{"id":1106,"date":"2021-05-25T08:12:33","date_gmt":"2021-05-25T08:12:33","guid":{"rendered":"http:\/\/program.appinconf.com\/program\/?page_id=1106"},"modified":"2021-05-26T07:45:52","modified_gmt":"2021-05-26T07:45:52","slug":"mansa-2021","status":"publish","type":"page","link":"https:\/\/program.appinconf.com\/program\/mansa-2021\/","title":{"rendered":"Mansa 2021"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;4.9.2&#8243; _module_preset=&#8221;default&#8221;][et_pb_row _builder_version=&#8221;4.9.2&#8243; _module_preset=&#8221;default&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.9.2&#8243; _module_preset=&#8221;default&#8221;][et_pb_text _builder_version=&#8221;4.9.2&#8243; _module_preset=&#8221;default&#8221;]\n<script type=\"text\/javascript\">\n    var allRooms = JSON.parse('[{\"id\":\"1eb9784f-8fbc-6c12-a3c5-06740b380f04\",\"name\":\"Room 1\",\"position\":1},{\"id\":\"1eb9784f-d03a-66c2-bf5b-06740b380f04\",\"name\":\"Room 2\",\"position\":2},{\"id\":\"1eb9784f-fcef-6bae-b2fa-06740b380f04\",\"name\":\"Room 3\",\"position\":3},{\"id\":\"1eb97850-1f96-61ee-8550-06740b380f04\",\"name\":\"Room 4\",\"position\":4},{\"id\":\"1eb97850-4cb6-6598-b5e0-06740b380f04\",\"name\":\"Room 5\",\"position\":5},{\"id\":\"1eb97850-7ac9-61d8-9fa9-06740b380f04\",\"name\":\"Room 6\",\"position\":6},{\"id\":\"1ebc930b-2800-6c7a-892b-06740b380f04\",\"name\":\"Plenary room\",\"position\":7},{\"id\":\"1ebca906-50f9-699a-806f-06740b380f04\",\"name\":\"Break\",\"position\":8}]');\n    var allCategories = JSON.parse('[{\"id\":684,\"name\":\"Plenary Session\",\"color\":\"#\"},{\"id\":685,\"name\":\"Break\",\"color\":\"#e00063\"},{\"id\":750,\"name\":\"Session\",\"color\":\"#4354b1\"},{\"id\":715,\"name\":\"General\",\"color\":\"#\"},{\"id\":734,\"name\":\"Not used\",\"color\":\"#\"}]');\n  <\/script>\n\n  <script type=\"text\/javascript\">\n    var templateUrl = 'https:\/\/program.appinconf.com\/program\/wp-content\/plugins\/wordpress_plugin_schedule\/img\/';\n  <\/script>\n\n  <input type=\"hidden\" id=\"new_cms\" value=\"1\" \/>\n  <input type=\"hidden\" id=\"spanning_color\" value=\"#164789\" \/>\n  <input type=\"hidden\" id=\"spanning_text_color\" value=\"#ffffff\" \/>\n  <input type=\"hidden\" id=\"list_as_default\" value=\"0\" \/>\n  <input type=\"hidden\" id=\"fetch_abstract\" value=\"\" \/>\n  <input type=\"hidden\" id=\"show_abs_nbr\" value=\"\" \/>\n  <input type=\"hidden\" id=\"use-auto-heights\" value=\"true\" \/>\n  <input id='base_path' type='hidden' value='https:\/\/program.appinconf.com\/program\/wp-content\/plugins\/wordpress_plugin_schedule' \/>\n  <input id='project' type='hidden' value='1eb9784e-04c0-6452-a320-06740b380f04' \/>\n  <input id='lang' type='hidden' value='en' \/>\n  <input id='show_link_to_abstract' type='hidden' value='1' \/>\n\n  <div id=\"plugin_main_container\" style='height: 1170px;'>\n\n    \n    <div id=\"type_filter_div\" style='display: none;'>\n      <div class=\"btn-group\" role=\"group\" aria-label=\"...\">\n        <button id=\"show_graph_schedule_button\" type=\"button\" class=\"btn btn-default selected_list_type\">\n          <i class=\"fa fa-calendar\" aria-hidden=\"true\"><\/i>\n        <\/button>\n        <button id=\"show_list_schedule_button\" type=\"button\" class=\"btn btn-default \">\n          <i class=\"fa fa-list\" aria-hidden=\"true\"><\/i>\n        <\/button>\n        <button id=\"list_program_button_print\" type=\"button\" class=\"btn btn-default\" style=\"display: none;\">\n          <i class=\"fa fa-print\" aria-hidden=\"true\"><\/i>\n        <\/button>\n      <\/div>\n      \n    <\/div>\n\n    <div id=\"personal_filter_div\" style='display: none;'>\n        <div id=\"email-input-group\" class=\"email-input-group input-group\">\n          <span class=\"input-group-addon\" id=\"sizing-addon2\">@<\/span>\n          <input id=\"list_filter_input\" type=\"email\" class=\"form-control\" placeholder=\"Enter your email or booking reference\" aria-describedby=\"sizing-addon2\">\n        <\/div>\n        <button id=\"list_filter_button\" class=\"btn btn-primary\">Show  my program<\/button>\n\n    <\/div>\n\n    <div id=\"personal_filter_user_information\" style=\"display: none;\">\n      <i class=\"fa fa-user fa-2x\" aria-hidden=\"true\"><\/i><span id=\"personal_information\"><\/span>\n      <button id=\"list_filter_button_print\" class=\"btn btn-success hide\"><i class=\"fa fa-print\" aria-hidden=\"true\"><\/i><\/button>\n      <button id=\"list_filter_button_reset\" class=\"btn btn-danger hide\">\u00c5terst\u00e4ll<\/button>\n    <\/div>\n\n    <div id=\"list_calendar_container\" style='display: none;'>\n\n      <div id=\"list_filter_alert_div_not_found\" class=\"alert alert-info hide\" role=\"alert\">\n          <span>\n            User was not found. 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Please try again.          <\/span>\n      <\/div>\n\n      <div id=\"list_calendar_container_inner\" style=\"height: 1000px;\">\n\n          <div class='list_header' data-day='0' style='background-color: rgba(32, 132, 196, 0.83); color: rgba(255, 255, 255, 1);'>Wednesday 16 June<\/div>\n          <div class=\"box-wrapper\"\n              data-id=\"1ebc84a7-254b-6380-aef0-06740b380f04\">\n\n              <div class='time-header'>14:00<\/div>\n\n              <div class=\"box\"\n                data-id=\"1ebc84a7-254b-6380-aef0-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Opening Ceremony\"\n                data-time=\"14:00-15:30\"\n                data-room=\"Plenary room\"\n                data-room-id=\"1ebc930b-2800-6c7a-892b-06740b380f04\"\n                data-room-name=\"Plenary room\"\n                data-day=\"0\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"&lt;p&gt;&lt;strong&gt;Zoom:&lt;\/strong&gt; &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/63088062945&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/63088062945&lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Conference Opening, Anders Hagfeldt, Vice-Chancellor of Uppsala University&lt;br&gt;&lt;br\/&gt;2: Introduction to the conference and the conference theme: Beyond Crisis and Insecurity,  Sten Hagberg, MANSA President and Director Forum for Africa Studies&lt;br&gt;&lt;br\/&gt;3: La lutte des femmes au Burkina Faso : les principaux d\u00e9fis&lt;br&gt;&lt;small&gt;In\u00e8s Lydia Rouamba&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/OdEIzyVKlropdA8lby9214txMrUdsIAzDVnWP6C9.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Socializing Warlord Democrats: explaining violent discursive practices in post-war democratic politics&lt;br&gt;&lt;small&gt;Anders Themn\u00e9r&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/6GBuzAXgwkLJxoxnjBTRMgllUwsGnqlxKyvptCeo.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n                data-category=\"\"\n                data-category-ids=\"\"\n                data-span-all=\"1\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: rgba(255, 255, 255, 0);\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Opening Ceremony<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Plenary room<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"14:00\">14:00-15:30 - Wednesday 16 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb97885-5872-6406-ab69-06740b380f04\">\n\n              <div class='time-header'>15:30<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb97885-5872-6406-ab69-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Break\"\n                data-time=\"15:30-16:00\"\n                data-room=\"Break\"\n                data-room-id=\"1ebca906-50f9-699a-806f-06740b380f04\"\n                data-room-name=\"Break\"\n                data-day=\"0\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"\"\n                data-category=\"Break\"\n                data-category-ids=\"685\"\n                data-span-all=\"1\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: #e00063;\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Break<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Break<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"15:30\">15:30-16:00 - Wednesday 16 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb97884-37f3-6c30-b3e9-06740b380f04\">\n\n              <div class='time-header'>16:00<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb97884-37f3-6c30-b3e9-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Dynamics of West African Conflict Resolution: Popular Strategies as Regional Resources\"\n                data-time=\"16:00-17:30\"\n                data-room=\"Room 1\"\n                data-room-id=\"1eb9784f-8fbc-6c12-a3c5-06740b380f04\"\n                data-room-name=\"Room 1\"\n                data-day=\"0\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Jenny Lorentzen&lt;br&gt;&lt;br&gt;&lt;p&gt;Zoom: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/7336551646&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/7336551646&lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Political struggles and insecurity in Burkina Faso: the role of contemporary artists&lt;br&gt;&lt;small&gt;Sanne Molenaar&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/cXEmKzcput1fujt259zHdUzzqdVRGUIdgDkvv06g.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Les communicateurs traditionnels face aux d\u00e9fis des NTIC dans leurs r\u00f4les de m\u00e9diation et de r\u00e9solution de conflits :&lt;br&gt;&lt;small&gt;Marcel Jousse&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/b7E3NXpaCPgUDsg089UlM2lSwWqsapMe7rgw9eS7.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Participation des femmes aux processus de paix et de r\u00e9conciliation au Mali&lt;br&gt;&lt;small&gt;Nana Alassane Toure&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/UhSkUpuVDA2oFr2rUb2RID8MZ43d6r2ER6gJMq5U.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: The Mitigation of Electoral Violence and Democratization in Africa: The Role of Traditional Authorities&lt;br&gt;&lt;small&gt;Christopher Appiah-Thompson&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/7VkHn0kNEKjr23icPz6eZStPVjAY7j0qIjKxoF3s.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;5: Conflit politique, coh\u00e9sion sociale et bic\u00e9phalisme en milieu rural en C\u00f4te d'Ivoire&lt;br&gt;&lt;small&gt;Ali Coulibaly&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/NQbm14QvE2fjtYpby4DPD3yQWazP4fSByYOpkGH8.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n                data-category=\"\"\n                data-category-ids=\"\"\n                data-span-all=\"\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: rgba(255, 255, 255, 0);\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Dynamics of West African Conflict Resolution: Popular Strategies as Regional Resources<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Room 1<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"16:00\">16:00-17:30 - Wednesday 16 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6ca-f6be-6a36-8deb-06740b380f04\">\n\n              <div class='time-header' style='visibility: hidden;'>16:00<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6ca-f6be-6a36-8deb-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Voix locales et projets internationaux en qu\u00eate des chemins d\\'un d\u00e9veloppement durable face aux d\u00e9fis environnementaux\"\n                data-time=\"16:00-17:30\"\n                data-room=\"Room 2\"\n                data-room-id=\"1eb9784f-d03a-66c2-bf5b-06740b380f04\"\n                data-room-name=\"Room 2\"\n                data-day=\"0\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"Hanna Sinare\"\n                data-speakercell=\"Hanna Sinare\"\n                data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Hanna Sinare&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/4167199814%20&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/4167199814&lt;\/a&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;Les efforts pour promouvoir un d&amp;eacute;veloppement durable doivent avoir pour objectifs le bien-&amp;ecirc;tre humain et la pr&amp;eacute;servation de l&amp;rsquo;environnement, deux &amp;eacute;l&amp;eacute;ments intrins&amp;egrave;quement li&amp;eacute;s. Les d&amp;eacute;fis environnementaux, y compris les effets des changements climatiques sont de plus en plus connus, multipliant les initiatives internationales en mati&amp;egrave;re d'adaptation et d'att&amp;eacute;nuation face aux changements. Pourtant, des solutions mal adapt&amp;eacute;es aux situations sociales et &amp;eacute;cologiques locales ne vont pas mener vers un d&amp;eacute;veloppement durable. L&amp;rsquo;Afrique de l&amp;rsquo;Ouest conna&amp;icirc;t de longue date des d&amp;eacute;fis environnementaux comme des s&amp;egrave;cheresses, ainsi que des projets et programmes mise en &amp;oelig;uvre en lutte contre la d&amp;eacute;gradation environnementale. Toutefois, les interactions homme-environnement et entre diff&amp;eacute;rent acteurs locaux, n&amp;rsquo;ont souvent pas &amp;eacute;t&amp;eacute; assez compris dans leur mise en &amp;oelig;uvre.&lt;\/p&gt;\n&lt;p&gt;Ce panel donne des exemples de perspectives et r&amp;eacute;actions des acteurs locaux sur la mise en &amp;oelig;uvre des projets dans les domaines de l&amp;rsquo;environnement et de la gestion des ressources naturels, et sur le d&amp;eacute;veloppement rural. Les communications donnent aussi des exemples de processus initi&amp;eacute;s par des chercheurs avec l&amp;rsquo;objectif d&amp;rsquo;engager la communication entre acteurs aux diff&amp;eacute;rentes &amp;eacute;chelles. Trois &amp;eacute;tudes ont &amp;eacute;t&amp;eacute; effectu&amp;eacute;es au Burkina Faso (Karambiri et al, Sinare, Zerbo) et une au S&amp;eacute;n&amp;eacute;gal (Perrotton et al). Karambiri et al analyse les d&amp;eacute;veloppements institutionnels apr&amp;egrave;s un projet de conservation de for&amp;ecirc;t initi&amp;eacute; dans les ann&amp;eacute;es 1980. L&amp;rsquo;&amp;eacute;tude montre des effets frappant des contextes locaux sur le d&amp;eacute;veloppement institutionnel, malgr&amp;eacute; la proximit&amp;eacute; g&amp;eacute;ographique des villages. Deux communications (Perrotton et al, Zerbo) portent sur la mise en &amp;oelig;uvre de l&amp;rsquo;Initiative de la Grande Muraille Verte pour le Sahara et le Sahel (IGMVSS). Ces communications donnent des exemples du r&amp;ocirc;le de la recherche en collaboration avec des acteurs, et comment ce type de recherche peut informer et influencer la mise en &amp;oelig;uvre des projets en cours. Perrotton et al ont utilis&amp;eacute; un processus pour former des coalitions multi-acteurs aux &amp;eacute;chelles multiples, et d&amp;eacute;velopper des plans pour des changements identifi&amp;eacute;s comme souhaitables. Zerbo pr&amp;eacute;sente un projet de recherche-action qui met en &amp;eacute;vidence les attentes et les perceptions des populations locales pour une efficacit&amp;eacute; des interventions. La communication de Sinare ajoute aux exemples des processus multi-acteurs aux &amp;eacute;chelles multiples induits par des chercheurs, mais se focalise sur le syst&amp;egrave;me agro-alimentaire et les perspectives des jeunes ruraux sur les enjeux du d&amp;eacute;veloppement rural. Les jeunes en milieu rural, o&amp;ugrave; l&amp;rsquo;agriculture et l&amp;rsquo;&amp;eacute;levage font partie des occupations de la majorit&amp;eacute;, ressentent d&amp;eacute;j&amp;agrave; les d&amp;eacute;fis environnementaux y compris les al&amp;eacute;as climatiques et la d&amp;eacute;gradation des sols, et vont vivre les cons&amp;eacute;quences des changements climatiques dans l&amp;rsquo;avenir.&lt;\/p&gt;\n&lt;p&gt;Apr&amp;egrave;s les quatre communications, les discussions vont &amp;ecirc;tre guid&amp;eacute;es par les questions suivantes&amp;nbsp;:&lt;br \/&gt;1. Quels sont les le&amp;ccedil;ons cl&amp;eacute;s &amp;agrave; retenir pour &amp;eacute;tablir la confiance et la collaboration entre les acteurs dans le contexte de gestion des ressources naturelles et le d&amp;eacute;veloppement durable&amp;nbsp;en Afrique de l&amp;rsquo;Ouest ?&lt;br \/&gt;2. Comment d&amp;eacute;velopper la recherche-action et la recherche transdisciplinaire - d&amp;eacute;finie comme un processus collaboratif entre chercheurs et acteurs sur le terrain sur un probl&amp;egrave;me sp&amp;eacute;cifique - dans le contexte de la gestion des ressources naturelles et du d&amp;eacute;veloppement durable&amp;nbsp;en Afrique de l&amp;rsquo;Ouest ?&lt;br \/&gt;&amp;nbsp;&amp;nbsp; a. Comment les chercheurs peuvent-ils interagir avec des acteurs locaux pour identifier les probl&amp;eacute;matiques pertinents pour la recherche&amp;nbsp;?&lt;br \/&gt;&amp;nbsp;&amp;nbsp; b. Comment les chercheurs peuvent-ils collaborer avec&amp;nbsp;des agents de projet et informer la mise en &amp;oelig;uvre des projets, et en m&amp;ecirc;me temps garder l&amp;rsquo;analyse critique des relations de pouvoir dans la mise en &amp;oelig;uvre d&amp;rsquo;un projet&amp;nbsp;?&lt;\/p&gt;\n&lt;p&gt;D&amp;rsquo;abord, ce panel est pertinent pour la r&amp;eacute;flexion &amp;eacute;pist&amp;eacute;mologique au tour de la recherche contemporaine transdisciplinaire. Ensuite, les exemples et les le&amp;ccedil;ons peuvent informer le d&amp;eacute;veloppement de la politique du secteur rural au Burkina Faso, y compris les perspectives des jeunes pour &amp;eacute;laborer des approches pour d&amp;eacute;velopper et diversifier les opportunit&amp;eacute;s en milieu rurale. Les exp&amp;eacute;riences de recherche li&amp;eacute;es &amp;agrave; l&amp;rsquo;IGMVSS peuvent servir aux autres pays de l&amp;rsquo;initiative, et la session enti&amp;egrave;re peut contribuer aux r&amp;eacute;flexions sur comment des initiatives nationales ou internationales peuvent &amp;ecirc;tre mises en &amp;oelig;uvre pour inclure les n&amp;eacute;gociations entre diverses voix locales et stimuler le dialogue entre diff&amp;eacute;rent ar&amp;egrave;nes politiques.&lt;\/p&gt;\n&lt;p&gt;Le panel apporte aux &amp;eacute;tudes Mande et Africaines des liens avec des autres traditions de recherche, notamment la recherche sur les syst&amp;egrave;mes socio-&amp;eacute;cologiques et la recherche-action. En regroupant des communications des diff&amp;eacute;rentes disciplines et des approches inter- et transdisciplinaires, la session servira &amp;agrave; enrichir la recherche sur les interactions homme-environnement dans les &amp;eacute;tudes Mande et Africaines.&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Opportunit\u00e9s et contraintes en milieu rural : Perspectives des jeunes au Burkina Faso&lt;br&gt;&lt;small&gt;Hanna Sinare&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/pbbdBFPhwrClxnLn5lq7TGqOOqhRsphTlb65iwHw.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Gestion durable des ressources naturelles et attentes des populations vis-\u00e0-vis de la Grande Muraille Verte au Burkina F&lt;br&gt;&lt;small&gt;Roger Zerbo&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/r8Qedda5yA3Gjf1WVbgGqXOjAytt8aBrNQ3BoU7b.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Connaissance multi-acteurs des socio-\u00e9cosyst\u00e8mes comme pr\u00e9requis pour la gestion de la Grande Muraille verte au S\u00e9n\u00e9gal&lt;br&gt;&lt;small&gt;Arthur Perrotton&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/9gXRmjYz3165GZcFXM8Yv5h9qiEIvXiPTQuq2q0t.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: La petite aide de maman: Une \u00e9cologie politique f\u00e9ministe de la r\u00e9volution herbicide en Afrique de l'Ouest&lt;br&gt;&lt;small&gt;Eliza Pesserreau&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/GMVF2XPxCn7lp774n2E1Ny6mP9gnFu3kgh9ii84b.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;5: La recherche biotechnologique par le bas : le moustique au-del\u00e0 nature et culture&lt;br&gt;&lt;small&gt;Patrice To\u00e9&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/ww3sI5yNngyJbdx4qtX4Tv4MNmmT35SYqW9QIpdk.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n                data-category=\"\"\n                data-category-ids=\"\"\n                data-span-all=\"\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: rgba(255, 255, 255, 0);\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Voix locales et projets internationaux en qu\u00eate des chemins d'un d\u00e9veloppement durable face aux d\u00e9fis environnementaux<\/span>\n               <br>\n               <div class=\"lecturer\"><span>Hanna Sinare<\/span><\/div>\n               <div class=\"room_div \">\n                 <i class=\"list-room\">Room 2<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"16:00\">16:00-17:30 - Wednesday 16 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6cc-452f-6e80-8f97-06740b380f04\">\n\n              <div class='time-header' style='visibility: hidden;'>16:00<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6cc-452f-6e80-8f97-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Political Identities from Gambia to Ghana: Evaluating Regional and National Rhetoric\"\n                data-time=\"16:00-17:30\"\n                data-room=\"Room 4\"\n                data-room-id=\"1eb97850-1f96-61ee-8550-06740b380f04\"\n                data-room-name=\"Room 4\"\n                data-day=\"0\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Kajsa Hallberg Adu&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/8485424061&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/8485424061&lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Fondements sociaux des rapports collectifs d\u2019emploi en Afrique subsaharienne : Citoyennet\u00e9 ou ethnicit\u00e9 au travail?&lt;br&gt;&lt;small&gt;Armel Brice Adanhounme&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/bOQ6X9HtKZo1IAFHWeKADhVrQoyXLoaJDCcR53UF.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Post-Sovereignty and People\u2019s Power in African politics: The Case of the Gambia&lt;br&gt;&lt;small&gt;Alhagi Manta Drammeh&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/m8OtRJalNk6nzUPL9fLUX7IslMWeNSjWbCO676l5.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Rhetorics of \u2018Mandigoization\u2019: Public oral denunciations of \u2018tribalism\u2019 in the \u2018New Gambia'&lt;br&gt;&lt;small&gt;Niklas Hultin&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/fd3TR6JTI3g0FQVHIGz8aOC9xiJw17g625jDAYUQ.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Repr\u00e9sentations sociales des \u00e9lus et crise de la repr\u00e9sentativit\u00e9 politique en C\u00f4te d\u2019Ivoire&lt;br&gt;&lt;small&gt;Kouakou Daniel Yao&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/cUm4kufOZVxZCwvIkrz8IyHX1qPq4SZJDKoVdtBP.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n                data-category=\"\"\n                data-category-ids=\"\"\n                data-span-all=\"\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: rgba(255, 255, 255, 0);\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Political Identities from Gambia to Ghana: Evaluating Regional and National Rhetoric<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Room 4<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"16:00\">16:00-17:30 - Wednesday 16 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6cc-bfb9-6638-ad44-06740b380f04\">\n\n              <div class='time-header' style='visibility: hidden;'>16:00<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6cc-bfb9-6638-ad44-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Historical Traces in Unexpected Places: Current Approaches to West African Pasts - Part 1\"\n                data-time=\"16:00-17:30\"\n                data-room=\"Room 5\"\n                data-room-id=\"1eb97850-4cb6-6598-b5e0-06740b380f04\"\n                data-room-name=\"Room 5\"\n                data-day=\"0\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Rosa de Jorio&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/5912440607&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/5912440607&lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: The ABCs of Healing in a Precarious State of Health: How Fanta Cond\u00e9 Made Her Living with N\u2019ko Medicine in Bat\u00e9, Guinea&lt;br&gt;&lt;small&gt;Sory Kourouma&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/TlsxoaTtwNI10OyktSs651PahduPU8RWupyXq62q.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Memory in fragments, layers and sound: tracing the history of Bamana Kaarta into the global eighteenth century&lt;br&gt;&lt;small&gt;Jody Benjamin&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/eZk0uCZKKBYekRk8YFGFkKpLMumx7irnnuhZqJFA.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Mande language corpora as sources for sociohistorical studies&lt;br&gt;&lt;small&gt;Valentin Vydrin&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/qdnO7q07ycn5aMeJY1iayVVK8SSwzap6ylp1aASc.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n                data-category=\"\"\n                data-category-ids=\"\"\n                data-span-all=\"\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: rgba(255, 255, 255, 0);\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Historical Traces in Unexpected Places: Current Approaches to West African Pasts - Part 1<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Room 5<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"16:00\">16:00-17:30 - Wednesday 16 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6fa-c0f6-6022-937f-06740b380f04\">\n\n              <div class='time-header' style='visibility: hidden;'>16:00<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6fa-c0f6-6022-937f-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Le Sahel (en)qu\u00eate de changement \u2013 des citoyens qui s\u2019assument face aux crises - Part 1\"\n                data-time=\"16:00-17:30\"\n                data-room=\"Room 6\"\n                data-room-id=\"1eb97850-7ac9-61d8-9fa9-06740b380f04\"\n                data-room-name=\"Room 6\"\n                data-day=\"0\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"&lt;b&gt;Chairs: &lt;\/b&gt;Sten Hagberg; Ludovic O. Kibora&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/65076058477&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/65076058477&lt;\/a&gt;&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;Le Sahel est en qu&amp;ecirc;te de changement. Les ins&amp;eacute;curit&amp;eacute;s multiples se propagent et les instabilit&amp;eacute;s politiques r&amp;egrave;gnent un peu partout dans la r&amp;eacute;gion. De m&amp;ecirc;me, les in&amp;eacute;galit&amp;eacute;s socio-&amp;eacute;conomiques sont devenues de plus en plus rampantes avec les privatisations &amp;agrave; outrance et la r&amp;eacute;duction de train de vie des citoyens lambda. La souverainet&amp;eacute; nationale, r&amp;eacute;gionale, voire m&amp;ecirc;me locale, est contest&amp;eacute;e avec les attaques des groupes arm&amp;eacute;s terroristes et les surveillances et les privations des libert&amp;eacute;s fondamentales des citoyens dans un contexte s&amp;eacute;curitaire tendu.&amp;nbsp; Or, la crise sah&amp;eacute;lienne n&amp;rsquo;est pas simplement r&amp;eacute;gionale ou nationale car elle est fondamentalement transnationale, voire m&amp;ecirc;me globale. Les racines des ins&amp;eacute;curit&amp;eacute;s actuelles se trouvent dans la configuration des puissances de la guerre froide, la guerre au terreur suite aux attaques du 11 septembre 2001 et surtout l&amp;rsquo;implosion de la Libye suite aux interventions am&amp;eacute;ricaines et europ&amp;eacute;ennes pour enlever Kaddafi. Les troubles au Sahel ont aussi des causes locales, telles que la mal gouvernance, les in&amp;eacute;galit&amp;eacute;s socio-&amp;eacute;conomiques et r&amp;eacute;gionales, and la pauvret&amp;eacute; grandissante. Ces causes locales sont en m&amp;ecirc;me temps enracin&amp;eacute;es dans des dynamiques globales.&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;Malgr&amp;eacute; ces diff&amp;eacute;rentes crises notre panel porte sur ce qui se passe sous le radar des discours sur la s&amp;eacute;curit&amp;eacute;&amp;nbsp;: les &amp;eacute;lections municipales, les pratiques culturelles, les mobilisations &amp;agrave; bas bruits, les accords de paix locaux, les luttes contre les in&amp;eacute;galit&amp;eacute;s de genre, de classe, de r&amp;eacute;gion, etc. L&amp;rsquo;objectif est de rassembler des &amp;eacute;tudes de cas solides sur le Sahel en qu&amp;ecirc;te de changement o&amp;ugrave; des citoyens s&amp;rsquo;assument en face des crises.&lt;\/p&gt;\n&lt;p&gt;Cependant, si le Sahel est en qu&amp;ecirc;te de changement, la r&amp;eacute;gion a aussi besoin de plus d&amp;rsquo;enqu&amp;ecirc;te.&amp;nbsp;Les interfaces entre les dynamiques locales et globales au Sahel doivent &amp;ecirc;tre mieux connus sur la base des recherches de terrains empiriques de longue dur&amp;eacute;e. Plusieurs r&amp;eacute;gions du Sahel sont de nos jours difficilement accessibles pour les recherches de terrain, ce qui laisse le champ libre aux enqu&amp;ecirc;tes rapides des think-tanks s&amp;eacute;curitaires, aux reportages journalistiques ou aux analyses des &amp;laquo;&amp;nbsp;experts auto-proclam&amp;eacute;s&amp;nbsp;&amp;raquo;.&lt;\/p&gt;\n&lt;p&gt;C&amp;rsquo;est pour cette raison que notre panel est &amp;eacute;galement focalis&amp;eacute; sur les productions de savoirs sur la r&amp;eacute;gion, car le manque de donn&amp;eacute;es fiables et empiriques ancr&amp;eacute;es dans les contextes locaux se fait de plus en plus ressentir. En plus d&amp;rsquo;&amp;eacute;tudier les dynamiques de changement, nous proposons d&amp;rsquo;explorer l&amp;rsquo;enqu&amp;ecirc;te du changement au Sahel contemporain &amp;agrave; travers les &amp;eacute;tudes de cas sp&amp;eacute;cifiques. Car, &amp;agrave; partir du moment o&amp;ugrave; les grilles conceptuelles sont domin&amp;eacute;es par la crise et l&amp;rsquo;ins&amp;eacute;curit&amp;eacute; nous courons le risque de voir produire des sch&amp;eacute;mas statiques dominantes qui ne tiennent pas compte des dynamiques locales et nationales.&lt;\/p&gt;\n&lt;p&gt;Dans ce sens, notre d&amp;eacute;marche est r&amp;eacute;solument empirique et se base sur des recherches de terrain engag&amp;eacute;es dans des localit&amp;eacute;s et zones diff&amp;eacute;rentes et des th&amp;eacute;matiques vari&amp;eacute;es dans les pays sah&amp;eacute;liens. Le groupe d&amp;rsquo;auteurs mobilis&amp;eacute;s vont travailler sur des terrains conduits dans le cadre des recherches collaboratives.&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Gouvernance s\u00e9curitaire vu par le bas : Perception citoyenne de la situation s\u00e9curitaire dans la commune de Djibo dans l&lt;br&gt;&lt;small&gt;Sidi Barry&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/ISNP9IFz2039wuf5RpLniFBNehJFQT7ivoi4gFtQ.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Pratiques culturelles li\u00e9es au fleuve Niger: p\u00eaches collectives et courses de pirogues dans la commune de Markala, Mali&lt;br&gt;&lt;small&gt;Baba Coulibaly&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/B3f42ge87ZVIWNk8yAQJ9A8MnxUYWqH44pUbmHxL.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: La dynamique des march\u00e9s fonciers et la crise s\u00e9curitaire de 2012, au Mali&lt;br&gt;&lt;small&gt;Fatoumata Camara&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/aiWKO0BeX5VjME3a8PkeNkLMPE2gEHIyD36ToJ9C.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Le pragmatisme du sigi ka f\u00f4 dans l\u2019accord de paix entre chasseurs et islamistes radicaux dans le delta int\u00e9rieur du fle&lt;br&gt;&lt;small&gt;Modibo Galy Ciss\u00e9&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/NhXV6viv0KSprw4ptZyZXOXM1fhRNFHanj2b4uGS.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;5: Les assaillants criaient \u00ab Allahu Akbar \u00bb : Ethnographie des apr\u00e8s-attaques au Burkina Faso et au Mali&lt;br&gt;&lt;small&gt;Bintou Kon\u00e9&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/dVvtHfovGAYIPtnEVa7FrIMoLYkOijNnyRIadcFo.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n                data-category=\"\"\n                data-category-ids=\"\"\n                data-span-all=\"\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: rgba(255, 255, 255, 0);\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Le Sahel (en)qu\u00eate de changement \u2013 des citoyens qui s\u2019assument face aux crises - Part 1<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Room 6<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"16:00\">16:00-17:30 - Wednesday 16 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6cf-0028-69c4-97b6-06740b380f04\">\n\n              <div class='time-header'>17:30<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6cf-0028-69c4-97b6-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Break\"\n                data-time=\"17:30-18:00\"\n                data-room=\"Break\"\n                data-room-id=\"1ebca906-50f9-699a-806f-06740b380f04\"\n                data-room-name=\"Break\"\n                data-day=\"0\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"\"\n                data-category=\"Break\"\n                data-category-ids=\"685\"\n                data-span-all=\"1\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: #e00063;\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Break<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Break<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"17:30\">17:30-18:00 - Wednesday 16 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6d0-4bb9-67c0-9708-06740b380f04\">\n\n              <div class='time-header'>18:00<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6d0-4bb9-67c0-9708-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Weaving Peace from Words & Cloth: Reconciliation in Mande & Senufo Artistry\"\n                data-time=\"18:00-19:30\"\n                data-room=\"Room 1\"\n                data-room-id=\"1eb9784f-8fbc-6c12-a3c5-06740b380f04\"\n                data-room-name=\"Room 1\"\n                data-day=\"0\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Kassim Kone&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/7336551646&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/7336551646&lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Making f\u00e8r\u00e8g\u00e8 vaany\u00e8. The making of Senufo mud cloth, social fabric and new narratives.&lt;br&gt;&lt;small&gt;Anja Veirman&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/jSVqIqV5sMNySUazd06ttDJD4xHXyiV7TlSK7gcU.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Le pouvoir du senankunya dans la sauvegarde des peuples en guerre\u00a0: le cas du Mali de 2012 \u00e0 2020&lt;br&gt;&lt;small&gt;Kassim Kone&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/UDl49V3wRz8s5UKPEdkoDvcKcjX0fQlpPXjBwBm5.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Jeu et enjeux de la parent\u00e9 \u00e0 plaisanterie en situations de crises sociales : d\u00e9fis et implications ir\u00e9niques&lt;br&gt;&lt;small&gt;Alain Joseph Sissao&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/3s3TLL9vTFPWpUcYx3GTWKMNjSpLXuV8ibkxB7PI.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Marka Faso Dan Fani: Cloth as Conflict Resolution in Burkina Faso&lt;br&gt;&lt;small&gt;Genevieve Hill-Thomas&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/QTiHicP7Tuz3oFHmj9FqLYT03FPJIcFdRg8NmIl5.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n                data-category=\"\"\n                data-category-ids=\"\"\n                data-span-all=\"\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: rgba(255, 255, 255, 0);\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Weaving Peace from Words & Cloth: Reconciliation in Mande & Senufo Artistry<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Room 1<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"18:00\">18:00-19:30 - Wednesday 16 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6d0-9a3d-60b8-9279-06740b380f04\">\n\n              <div class='time-header' style='visibility: hidden;'>18:00<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6d0-9a3d-60b8-9279-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"The Agri-Culture of Agro-Conflicts in the Burkina Faso-C\u00f4te d\u2019Ivoire Transnational Zone\"\n                data-time=\"18:00-19:30\"\n                data-room=\"Room 2\"\n                data-room-id=\"1eb9784f-d03a-66c2-bf5b-06740b380f04\"\n                data-room-name=\"Room 2\"\n                data-day=\"0\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Heidi Bojsen&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/4167199814&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/4167199814 &lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Perceptions et r\u00e9alisations de la \u00ab\u00a0sensibilisation\u00a0\u00bb par les femmes dans des contextes d\u2019ins\u00e9curit\u00e9 au Sahel \u2013 t\u00e9moigna&lt;br&gt;&lt;small&gt;Heidi Bojsen&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/khLbNC7nAB187BY0Mkw5vUdhks2bYykKYgg5i56R.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Genre et gestion des conflits dans la fili\u00e8re du karit\u00e9 en C\u00f4te d'Ivoire&lt;br&gt;&lt;small&gt;KRA VALERIE KOFFI&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/YCChD8HQ7QNRm37Sc7aI07ygy6aC2sCPZLwsnLip.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Crise du lien social et ethnicisation des coop\u00e9ratives agricoles en milieu rural ivoirien&lt;br&gt;&lt;small&gt;Adouobo Christophe N'Doly&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/mcbG98BegxhEt6HpISO59WPKECeH7MIWopj6BcuV.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Pouvoir coutumier et gestion post-r\u00e9bellion des conflits agriculteurs\/\u00e9leveurs \u00e0 Ayaou-Sokpa (C\u00f4te d'Ivoire)&lt;br&gt;&lt;small&gt;Akon Val\u00e9rie Loba&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/q1V2g9EWZckQFo7gG5OupUmwKx1kGEUDhPz9j5Mn.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n                data-category=\"\"\n                data-category-ids=\"\"\n                data-span-all=\"\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: rgba(255, 255, 255, 0);\"><\/div>\n              <div class=\"box_inner\">\n                                <span>The Agri-Culture of Agro-Conflicts in the Burkina Faso-C\u00f4te d\u2019Ivoire Transnational Zone<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Room 2<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"18:00\">18:00-19:30 - Wednesday 16 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6d0-d302-6cae-9fd0-06740b380f04\">\n\n              <div class='time-header' style='visibility: hidden;'>18:00<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6d0-d302-6cae-9fd0-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Sundiata at Sixty \/ Les soixante ans de Soundjata\"\n                data-time=\"18:00-19:30\"\n                data-room=\"Room 3\"\n                data-room-id=\"1eb9784f-fcef-6bae-b2fa-06740b380f04\"\n                data-room-name=\"Room 3\"\n                data-day=\"0\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Stephen Bulman&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/2420906216&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/2420906216&lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: The makings of a classic: literary precursors, textual strategies and political purposes in Niane\u2019s Soundjata&lt;br&gt;&lt;small&gt;Stephen Bulman&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/iEbc04AY0eXcXtY6zeJ1EH3pAWcEud71QOsupl4v.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Epic at 60, Sunjata at 600?&lt;br&gt;&lt;small&gt;Jan Jansen&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/G2rbKLa7vgHj3LJHgR0GFZAza1I9ijxkvqo0eELf.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Servant of the Word?  The Case of Laye Camara's Forgotten Thesis&lt;br&gt;&lt;small&gt;Jonathon Repinecz&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/sYUQWr8S87BExWNISuMFIPRuKX08svOptUIDfL44.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Orality Revisited&lt;br&gt;&lt;small&gt;Stephen Belcher&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/O6dPKtepS4PsCRK1Ky0nN5v6Ff8kwF1VMZbDn0LI.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n                data-category=\"\"\n                data-category-ids=\"\"\n                data-span-all=\"\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: rgba(255, 255, 255, 0);\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Sundiata at Sixty \/ Les soixante ans de Soundjata<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Room 3<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"18:00\">18:00-19:30 - Wednesday 16 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6d1-0e96-6608-bc94-06740b380f04\">\n\n              <div class='time-header' style='visibility: hidden;'>18:00<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6d1-0e96-6608-bc94-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Gendered Agencies: Women\u2019s, Trans & Gay Struggles for Security\"\n                data-time=\"18:00-19:30\"\n                data-room=\"Room 4\"\n                data-room-id=\"1eb97850-1f96-61ee-8550-06740b380f04\"\n                data-room-name=\"Room 4\"\n                data-day=\"0\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Joseph Hellweg&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/8485424061&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/8485424061&lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: F\u00e9ministe en Afrique : du discours de l\u2019effacement \u00e0 l\u2019 autod\u00e9termination  des femmes comme point d\u2019\u00e9nonciation&lt;br&gt;&lt;small&gt;GNENONSEGOUET NOELLE GLEO&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/sg14VMnFEyWzfB11ayFuGJHsDUNCHzlxZpyKOqcf.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Connecting women\u2019s engagement in associational life and political participation in rural Mali and Burkina Faso&lt;br&gt;&lt;small&gt;Cathryn Johnson&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/rFKf0fUcnAdq33gJst9veOcKzDVmcGaVwzrjRquL.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Conna\u00eetre les v\u00e9rit\u00e9s sur les Trans ouest africaines pour les mettre en s\u00e9curit\u00e9&lt;br&gt;&lt;small&gt;Bianca N'da Koffi&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/h33Gcj0IKdbYlKp4Oqaq5T8i9oiPZQv5tjKZ0Qir.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Cons\u00e9quences psychosociales de l'homophobie au-del\u00e0 de la crise et de l\u2019ins\u00e9curit\u00e9&lt;br&gt;&lt;small&gt;Dakpa Nathanael Zabe&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/SQipAaWllJZHslJHS7SdoNGiOTryBzKpkVOoy2Sf.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n                data-category=\"\"\n                data-category-ids=\"\"\n                data-span-all=\"\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: rgba(255, 255, 255, 0);\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Gendered Agencies: Women\u2019s, Trans & Gay Struggles for Security<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Room 4<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"18:00\">18:00-19:30 - Wednesday 16 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1ebb2f64-f172-66dc-acc0-06740b380f04\">\n\n              <div class='time-header' style='visibility: hidden;'>18:00<\/div>\n\n              <div class=\"box\"\n                data-id=\"1ebb2f64-f172-66dc-acc0-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Historical Traces in Unexpected Places: Current Approaches to West African Pasts - Part 2\"\n                data-time=\"18:00-19:30\"\n                data-room=\"Room 5\"\n                data-room-id=\"1eb97850-4cb6-6598-b5e0-06740b380f04\"\n                data-room-name=\"Room 5\"\n                data-day=\"0\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Rosa de Jorio&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/5912440607&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/5912440607&lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Africa for Princely Consumption:  Imagining Africa in 16th-Century French Maps \u2013 a Colonial Prelude&lt;br&gt;&lt;small&gt;Nicolas M\u00e9devielle&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/SDaxjOTemsid3BoHuidVAhtcgF2YkBAuoVShgzCW.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Le graffiti : un art politique qui restaure l\u2019histoire et invente le futur en Afrique de l\u2019Ouest&lt;br&gt;&lt;small&gt;Serigne Momar SARR&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/gMjmfC7EJcZNuWV7hbIR08IAD6z2K3EOhfBzGbQf.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Arch\u00e9ologie des syst\u00e8mes de connaissances autochtones et des technologies locales en Afrique de l'Ouest&lt;br&gt;&lt;small&gt;N'doua Etienne Ettien&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/EKXUEuilKGSgMvCm3RyUAHWVTZCrKYzxno8BONrH.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Le r\u00f4le du mouvement syndical au Burkina Faso : du 03 Janvier 1966 au 30 et 31 octobre 2014.&lt;br&gt;&lt;small&gt;Alain Sanou&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/T2xsA5treQCfLFAOb6lg5NtwUM252eF2LJWsxsWx.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n                data-category=\"\"\n                data-category-ids=\"\"\n                data-span-all=\"\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: rgba(255, 255, 255, 0);\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Historical Traces in Unexpected Places: Current Approaches to West African Pasts - Part 2<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Room 5<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"18:00\">18:00-19:30 - Wednesday 16 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6fb-3135-622a-894a-06740b380f04\">\n\n              <div class='time-header' style='visibility: hidden;'>18:00<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6fb-3135-622a-894a-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Le Sahel (en)qu\u00eate de changement \u2013 des citoyens qui s\u2019assument face aux crises - Part 2\"\n                data-time=\"18:00-19:30\"\n                data-room=\"Room 6\"\n                data-room-id=\"1eb97850-7ac9-61d8-9fa9-06740b380f04\"\n                data-room-name=\"Room 6\"\n                data-day=\"0\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"&lt;b&gt;Chairs: &lt;\/b&gt;Sten Hagberg; Ludovic O. Kibora&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/65076058477&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/65076058477&lt;\/a&gt;&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;Le Sahel est en qu&amp;ecirc;te de changement. Les ins&amp;eacute;curit&amp;eacute;s multiples se propagent et les instabilit&amp;eacute;s politiques r&amp;egrave;gnent un peu partout dans la r&amp;eacute;gion. De m&amp;ecirc;me, les in&amp;eacute;galit&amp;eacute;s socio-&amp;eacute;conomiques sont devenues de plus en plus rampantes avec les privatisations &amp;agrave; outrance et la r&amp;eacute;duction de train de vie des citoyens lambda. La souverainet&amp;eacute; nationale, r&amp;eacute;gionale, voire m&amp;ecirc;me locale, est contest&amp;eacute;e avec les attaques des groupes arm&amp;eacute;s terroristes et les surveillances et les privations des libert&amp;eacute;s fondamentales des citoyens dans un contexte s&amp;eacute;curitaire tendu.&amp;nbsp; Or, la crise sah&amp;eacute;lienne n&amp;rsquo;est pas simplement r&amp;eacute;gionale ou nationale car elle est fondamentalement transnationale, voire m&amp;ecirc;me globale. Les racines des ins&amp;eacute;curit&amp;eacute;s actuelles se trouvent dans la configuration des puissances de la guerre froide, la guerre au terreur suite aux attaques du 11 septembre 2001 et surtout l&amp;rsquo;implosion de la Libye suite aux interventions am&amp;eacute;ricaines et europ&amp;eacute;ennes pour enlever Kaddafi. Les troubles au Sahel ont aussi des causes locales, telles que la mal gouvernance, les in&amp;eacute;galit&amp;eacute;s socio-&amp;eacute;conomiques et r&amp;eacute;gionales, and la pauvret&amp;eacute; grandissante. Ces causes locales sont en m&amp;ecirc;me temps enracin&amp;eacute;es dans des dynamiques globales.&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;Malgr&amp;eacute; ces diff&amp;eacute;rentes crises notre panel porte sur ce qui se passe sous le radar des discours sur la s&amp;eacute;curit&amp;eacute;&amp;nbsp;: les &amp;eacute;lections municipales, les pratiques culturelles, les mobilisations &amp;agrave; bas bruits, les accords de paix locaux, les luttes contre les in&amp;eacute;galit&amp;eacute;s de genre, de classe, de r&amp;eacute;gion, etc. L&amp;rsquo;objectif est de rassembler des &amp;eacute;tudes de cas solides sur le Sahel en qu&amp;ecirc;te de changement o&amp;ugrave; des citoyens s&amp;rsquo;assument en face des crises.&lt;\/p&gt;\n&lt;p&gt;Cependant, si le Sahel est en qu&amp;ecirc;te de changement, la r&amp;eacute;gion a aussi besoin de plus d&amp;rsquo;enqu&amp;ecirc;te.&amp;nbsp;Les interfaces entre les dynamiques locales et globales au Sahel doivent &amp;ecirc;tre mieux connus sur la base des recherches de terrains empiriques de longue dur&amp;eacute;e. Plusieurs r&amp;eacute;gions du Sahel sont de nos jours difficilement accessibles pour les recherches de terrain, ce qui laisse le champ libre aux enqu&amp;ecirc;tes rapides des think-tanks s&amp;eacute;curitaires, aux reportages journalistiques ou aux analyses des &amp;laquo;&amp;nbsp;experts auto-proclam&amp;eacute;s&amp;nbsp;&amp;raquo;.&lt;\/p&gt;\n&lt;p&gt;C&amp;rsquo;est pour cette raison que notre panel est &amp;eacute;galement focalis&amp;eacute; sur les productions de savoirs sur la r&amp;eacute;gion, car le manque de donn&amp;eacute;es fiables et empiriques ancr&amp;eacute;es dans les contextes locaux se fait de plus en plus ressentir. En plus d&amp;rsquo;&amp;eacute;tudier les dynamiques de changement, nous proposons d&amp;rsquo;explorer l&amp;rsquo;enqu&amp;ecirc;te du changement au Sahel contemporain &amp;agrave; travers les &amp;eacute;tudes de cas sp&amp;eacute;cifiques. Car, &amp;agrave; partir du moment o&amp;ugrave; les grilles conceptuelles sont domin&amp;eacute;es par la crise et l&amp;rsquo;ins&amp;eacute;curit&amp;eacute; nous courons le risque de voir produire des sch&amp;eacute;mas statiques dominantes qui ne tiennent pas compte des dynamiques locales et nationales.&lt;\/p&gt;\n&lt;p&gt;Dans ce sens, notre d&amp;eacute;marche est r&amp;eacute;solument empirique et se base sur des recherches de terrain engag&amp;eacute;es dans des localit&amp;eacute;s et zones diff&amp;eacute;rentes et des th&amp;eacute;matiques vari&amp;eacute;es dans les pays sah&amp;eacute;liens. Le groupe d&amp;rsquo;auteurs mobilis&amp;eacute;s vont travailler sur des terrains conduits dans le cadre des recherches collaboratives.&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Faire avec l\u2019ins\u00e9curit\u00e9. Perceptions de la s\u00e9curit\u00e9 et de la fronti\u00e8re dans une ville frontali\u00e8re du Niger&lt;br&gt;&lt;small&gt;Oumarou Hamani&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/8E5RAFzLth3hVL7feVCNfwfqjAnX6wEJbhwEuxIE.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: \u00ab V\u00e9rit\u00e9 et Justice ! \u00bb : Comm\u00e9moration collective et mobilisation sociale au Burkina Faso&lt;br&gt;&lt;small&gt;Sten Hagberg&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/mI2orEUVX6HbxGtQ7jV6SOIJvlxvd40YMJvzFBGD.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Une anthropologie au service de la Nation : Expertises dans des interventions diverses en contexte de crise&lt;br&gt;&lt;small&gt;Ludovic O. Kibora&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/d0e6PStsskflMeePn2b2B7Yu9KzxMKPQAMiGTDi5.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Jeunes filles et leadership \u00e0 Yako : L\u2019invisibilit\u00e9 de ces cadettes sociales au Burkina Faso&lt;br&gt;&lt;small&gt;Adjara Konkobo&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/gOdN2vNlkYXaUiozEezayfbzdlgxBnleMZQo3Kg2.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n                data-category=\"\"\n                data-category-ids=\"\"\n                data-span-all=\"\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: rgba(255, 255, 255, 0);\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Le Sahel (en)qu\u00eate de changement \u2013 des citoyens qui s\u2019assument face aux crises - Part 2<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Room 6<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"18:00\">18:00-19:30 - Wednesday 16 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          <div class='list_header' data-day='1' style='background-color: rgba(32, 132, 196, 0.83); color: rgba(255, 255, 255, 1);'>Thursday 17 June<\/div>\n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6d2-a0bc-6180-bc0d-06740b380f04\">\n\n              <div class='time-header'>14:00<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6d2-a0bc-6180-bc0d-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Relativizing the Universal: Reconciling Human Rights, the Public Sphere, and the State in West Africa - Part 1\"\n                data-time=\"14:00-15:30\"\n                data-room=\"Plenary room\"\n                data-room-id=\"1ebc930b-2800-6c7a-892b-06740b380f04\"\n                data-room-name=\"Plenary room\"\n                data-day=\"1\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"&lt;b&gt;Chairs: &lt;\/b&gt;Joseph Hellweg; Rosa de Jorio&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/63088062945&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/63088062945&lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Human Rights as Memoryscapes for the Future&lt;br&gt;&lt;small&gt;Rosa de Jorio&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/E6xduqOL8RTqzPybEQnAc9kD7UM0e22lzVNBv1vg.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Les droits de l\u2019Homme \u00e0 l\u2019\u00e9preuve des perceptions populaires et la lutte contre l\u2019ins\u00e9curit\u00e9 au Burkina Faso&lt;br&gt;&lt;small&gt;Zakaria Sor\u00e9&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/FFnqOkVx4fLlDr0lMOSwkZuqojzzOQz3oQmO6iLO.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Marriage, gender, and the law in Bamako&lt;br&gt;&lt;small&gt;Bruce Whitehouse&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/VsmirVHSwjPlZpPR8cHVAg8GjL0RBisPlS6WO7gk.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Panic at the Wedding: Queer Marriage, Human Rights, and the Language of Belonging in C\u00f4te d\u2019Ivoire&lt;br&gt;&lt;small&gt;Joseph Hellweg&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/UgkC2ANU9OgDhzl4Bmte7OVpJBT5Ga9R2tpPyw57.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n                data-category=\"\"\n                data-category-ids=\"\"\n                data-span-all=\"1\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: rgba(255, 255, 255, 0);\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Relativizing the Universal: Reconciling Human Rights, the Public Sphere, and the State in West Africa - Part 1<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Plenary room<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"14:00\">14:00-15:30 - Thursday 17 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6d3-3392-6004-9e7d-06740b380f04\">\n\n              <div class='time-header'>15:30<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6d3-3392-6004-9e7d-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Break\"\n                data-time=\"15:30-16:00\"\n                data-room=\"Break\"\n                data-room-id=\"1ebca906-50f9-699a-806f-06740b380f04\"\n                data-room-name=\"Break\"\n                data-day=\"1\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"\"\n                data-category=\"Break\"\n                data-category-ids=\"685\"\n                data-span-all=\"1\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: #e00063;\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Break<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Break<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"15:30\">15:30-16:00 - Thursday 17 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6d3-c51f-6616-bf7c-06740b380f04\">\n\n              <div class='time-header'>16:00<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6d3-c51f-6616-bf7c-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Relativizing the Universal: Reconciling Human Rights, the Public Sphere, and the State in West Africa - Part 2\"\n                data-time=\"16:00-17:30\"\n                data-room=\"Room 1\"\n                data-room-id=\"1eb9784f-8fbc-6c12-a3c5-06740b380f04\"\n                data-room-name=\"Room 1\"\n                data-day=\"1\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"&lt;b&gt;Chairs: &lt;\/b&gt;Joseph Hellweg; Rosa de Jorio&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/7945735840&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/7945735840 &lt;\/a&gt;&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;A kind of instability characterizes current approaches to post-crisis recovery in West Africa. Policy makers and human rights advocates often overlook the importance of local knowledge and experience, formulating action plans in conversation with global funders, universal conventions, and international development agendas. Scholars, meanwhile,&amp;nbsp;struggle to reconcile their academic awareness of local contexts with the more strategic engagements of international aid and human rights advocacy networks. And in the public sphere, shaped by transnational and state-centered interests, members of civil society work locally and nationally to find satisfactory forms of collaboration with aid representatives and scholars alike. This panel aims to reconcile these various approaches and levels of commitment, acknowledging both their intersections and divergences.&lt;br \/&gt;&lt;br \/&gt;Panelists will bring contrasting points of view into conversation: human rights and cultural anthropology, studies of African states and community-based ethnographies, institutional policies and scholarly case studies, aid-agency agendas and civil-society initiatives. We propose interdisciplinary critiques of the analytical and humanitarian challenges that activists, citizens, policy makers, scholars, and state agents face in negotiating space for themselves in an emerging transnational public sphere, where global and national entities and actors exchange expertise and experiences while remaining accountable to civil society groups and activists. We aim to highlight more satisfying, historically minded, and context-embedded negotiations between cultural relativism and ethical universalism in order to reconceptualize African futures through dialogues among local, international, and transnational participants.&lt;br \/&gt;&lt;br \/&gt;Rosa de Jorio explores Mali&amp;rsquo;s Truth, Justice, and Reconciliation Commission (TJRC). The TJRC brings Malians together in less adversarial contexts than those posited by the competing global system of law. The TJRC takes an open-ended, less normative approach to conflict resolution. The global system of law, in contrast, privileges legalistic solutions that criminalize human rights abuses and prosecute perpetrators of violence. Yet, despite the work of international and transnational bodies, this global legal system has had limited success. The TJRC offers new opportunities for exploring forms of remembering and reconciliation that need not obliterate individual accountability. It remains to be seen, though, whether the TJRC responds to Malians&amp;rsquo; visions for the future or promotes sustainable national healing in the aftermath of conflict.&lt;br \/&gt;&lt;br \/&gt;Zakaria Sor&amp;eacute; interrogates conflicting understandings of human rights in contemporary Burkina Faso. The country&amp;rsquo;s current insecurity crisis has led to an expansion in the powers of police and military forces. Security agents often act with insufficient evidence, gross impunity, and extreme violence, thereby contributing further to the erosion of human rights. As a result, human rights organizations, international and otherwise, have criticized the state and its security forces, by arguing that &amp;ldquo;the fight against terrorism must be carried out with respect for human rights.&amp;rdquo; However, many Burkinab&amp;eacute; do not necessarily identify with the analysis and\/or goals of human rights organizations. Yet taking account of such popular views is key to strengthening a human rights agenda in Burkina Faso even if it means coming to terms with uncomfortable realities.&lt;br \/&gt;&lt;br \/&gt;Bruce Whitehouse examines the history of family law in the Malian postcolony. He follows the lively debates and confrontations that have surrounded family law since the passing of the 1962&amp;nbsp;&lt;em&gt;Code du&amp;nbsp;Mariage et de la Tutelle&lt;\/em&gt;, originally touted as dramatically improving women&amp;rsquo;s rights in Mali. The Malian family code, whether in its 1962 version or the more conservative 2011 version, is the product of the negotiation between often opposing national constituencies (conservative segments of society vs. women&amp;rsquo;s groups) and foreign donors&amp;rsquo; often equally divergent expectations. While many studies highlight the disconnect between the letter of the law and the norms and values that regulate people&amp;rsquo;s conduct, Whitehouse seeks to challenge this perspective and proceeds to examine how the law and surrounding debates inform people&amp;rsquo;s marriage choices and expectations.&lt;br \/&gt;&lt;br \/&gt;Finally, Joseph Hellweg argues that an attempted queer wedding in Abidjan offers a means of rethinking strategies for LGBTIQ rights in C&amp;ocirc;te d&amp;rsquo;Ivoire. Contrary to the global strategy of pursuing legal marriage as a form of gay liberation, queer activists in Abidjan have held more discreet weddings. On one occasion, however, once couple arranged for a public wedding along Muslim lines, complete with djemb&amp;eacute; drummers. The result was pandemonium. As participants were fleeing the wrath of neighbors and police alike, however, a senior Muslim woman intervened, calling an end to aggression in the name of shared kinship. Her choice of words offered an ingenious alternative to the language of individual autonomy and sexual freedom that are the hallmarks of global gay rights discourse. Her local strategy of ethical belonging offers a striking approach to global queer rights.&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Les droits humains, la paix, la guerre&lt;br&gt;&lt;small&gt;Joseph Brunet-Jailly&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/3fBmSfv9TRIvazbKS15fGN7JRAEkCnbEr9SEoC53.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: \u201cSpectacular Reconciliation and Spectacular Justice in Postwar Sierra Leone\u201d&lt;br&gt;&lt;small&gt;Samuel Mark Anderson&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/Mwl7i8yRII2sNhVovNTGYOkEZq17YSZrFfFetOZJ.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: La C\u00f4te d\u2019Ivoire au-del\u00e0 de la crise sociopolitique des droits de l\u2019homme\u00a0: 2002-2011&lt;br&gt;&lt;small&gt;Yao Marcel Kouakou&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/08YzRZg808GrYmDuhv5XW5IDbX3X7qwT07IouHyH.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n                data-category=\"\"\n                data-category-ids=\"\"\n                data-span-all=\"\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: rgba(255, 255, 255, 0);\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Relativizing the Universal: Reconciling Human Rights, the Public Sphere, and the State in West Africa - Part 2<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Room 1<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"16:00\">16:00-17:30 - Thursday 17 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6fc-844a-6194-bc32-06740b380f04\">\n\n              <div class='time-header' style='visibility: hidden;'>16:00<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6fc-844a-6194-bc32-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"From Local Conflicts to Regional Lessons: Peacebuilding in Guinea, C\u00f4te d\u2019Ivoire, and Nigeria\"\n                data-time=\"16:00-17:30\"\n                data-room=\"Room 2\"\n                data-room-id=\"1eb9784f-d03a-66c2-bf5b-06740b380f04\"\n                data-room-name=\"Room 2\"\n                data-day=\"1\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Cristiano Lanzano&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/s\/8331297277&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/s\/8331297277&lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: \u00ab Les conflits autour des mares dans la pr\u00e9fecture de Kankan : cas de Denk\u00e8 et koulamba \u00bb&lt;br&gt;&lt;small&gt;Fatoumata Bamba&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/CV8WKG70wmFkPsG3GkZmH1PBBQ8EJ56FCpl8vle7.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Gestion fonci\u00e8re, crise post-\u00e9lectorale de 2010 et changement social dans la localit\u00e9 de T\u00e9apleu.&lt;br&gt;&lt;small&gt;Keunan Jo\u00ebl Bih&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/wioKRheCECfTQowEYPOFk7FUZ82gAHSsGpwRdkk9.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: De la crise post-\u00e9lectorale \u00e0 la coh\u00e9sion sociale \u00e0 Du\u00e9kou\u00e9 : quelles implications des parties prenantes ?&lt;br&gt;&lt;small&gt;Akon Val\u00e9rie Loba&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/CLivxFDrD38wSSUoe5fBexO3jUvAQjBUpdc7hJYR.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Oil producing communities' initiatives towards peacebuilding in the Niger-Delta, Nigeria&lt;br&gt;&lt;small&gt;Adediran Daniel Ikuomola&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/jnvq9AMtSrWlqRfYdvUq5q9ZYYrMa8Yk8azxSFR5.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n                data-category=\"\"\n                data-category-ids=\"\"\n                data-span-all=\"\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: rgba(255, 255, 255, 0);\"><\/div>\n              <div class=\"box_inner\">\n                                <span>From Local Conflicts to Regional Lessons: Peacebuilding in Guinea, C\u00f4te d\u2019Ivoire, and Nigeria<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Room 2<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"16:00\">16:00-17:30 - Thursday 17 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6d9-f418-6ffc-bc4a-06740b380f04\">\n\n              <div class='time-header' style='visibility: hidden;'>16:00<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6d9-f418-6ffc-bc4a-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Expressive Activism: Mobilizing Language, Performance & Media for Peace\"\n                data-time=\"16:00-17:30\"\n                data-room=\"Room 3\"\n                data-room-id=\"1eb9784f-fcef-6bae-b2fa-06740b380f04\"\n                data-room-name=\"Room 3\"\n                data-day=\"1\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Jesper Bjarnesen&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/4285387647&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/4285387647&lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Des langues locales s\u2019\u00e9mancipent en C\u00f4te d\u2019Ivoire&lt;br&gt;&lt;small&gt;Koia Jean-Martial Kouame&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/KPkG8rKcbjcYbqThUhyfY1dGy08mH9tYQSCS3ozn.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Le &quot;Couper-D\u00e9caler&quot; et l\u2019apaisement des tensions sociales dans un contexte de crise en C\u00f4te d'Ivoire&lt;br&gt;&lt;small&gt;Koffi Parfait N'GORAN&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/TTMgrAJKqNOShyd8YziVUNcI3Xobvto9QaVseu6h.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: \u00c9tude des prises de position politique dans le contexte communication m\u00e9di\u00e9e : cas de Y\u2019en a marre au S\u00e9n\u00e9gal.&lt;br&gt;&lt;small&gt;Seraphin Ngoma&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/66KXL1qTsjP7m3WRsuZEe3UeZGNyDJuERSRAjoWc.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: De la recherche \u00e0 l'artiste dans la r\u00e9solution des conflits au Niger&lt;br&gt;&lt;small&gt;Mohamed Moussa&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/6QRhs8mQGjSDpFtzay9jnjCgwKRtTFCapjpqL2CZ.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n                data-category=\"\"\n                data-category-ids=\"\"\n                data-span-all=\"\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: rgba(255, 255, 255, 0);\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Expressive Activism: Mobilizing Language, Performance & Media for Peace<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Room 3<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"16:00\">16:00-17:30 - Thursday 17 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6da-79f3-682a-a8a6-06740b380f04\">\n\n              <div class='time-header' style='visibility: hidden;'>16:00<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6da-79f3-682a-a8a6-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Archives and Mande Cultural Heritage\/ Archives et patrimoine culturel mand\u00e9 - Part 1\"\n                data-time=\"16:00-17:30\"\n                data-room=\"Room 4\"\n                data-room-id=\"1eb97850-1f96-61ee-8550-06740b380f04\"\n                data-room-name=\"Room 4\"\n                data-day=\"1\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"&lt;b&gt;Chairs: &lt;\/b&gt;Barbara E. Frank; Mary Jo Arnoldi&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/3590466470&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/3590466470&lt;\/a&gt;&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;This panel addresses the current state of archival collections of relevance for Mande cultural heritage, and the potential for future productive collaborations. Panelists share their experience accessing and working with existing archives, creating new archival collections, and establishing policies that address ethical responsibility and consent. One of the goals is&amp;nbsp;to work towards a consensus about best practices towards the future by exploring models of shared stewardship and other collaborative modes, including issues of access and control. Panelists address both the potential and the challenges offered by new technologies such as digitization, the establishment and curation of digital repositories, and the pros and cons of open access resources for dissemination. Other issues include the ethical challenges of utilizing visual, textual, and material resources acquired when even basic notions of consent were nonexistent or less than transparent.&lt;br \/&gt;&lt;br \/&gt;Ce panel propose d&amp;rsquo;&amp;eacute;valuer l'&amp;eacute;tat actuel des collections d'archives pertinentes pour le patrimoine culturel mand&amp;eacute; et le potentiel de collaborations productives futures. Les pan&amp;eacute;listes partagent leur exp&amp;eacute;rience en mati&amp;egrave;re d'acc&amp;egrave;s et de travail avec les archives existantes, de cr&amp;eacute;ation de nouvelles collections d'archives et d'&amp;eacute;tablissement de politiques qui traitent de la responsabilit&amp;eacute; &amp;eacute;thique et du consentement. L'un des objectifs sera de travailler &amp;agrave; un consensus sur les pratiques exemplaires pour l'avenir, en explorant des modes d&amp;rsquo;intendance partag&amp;eacute;e et d'autres modes de collaboration, y compris les questions d'acc&amp;egrave;s et de contr&amp;ocirc;le. Les pan&amp;eacute;listes abordent &amp;agrave; la fois le potentiel et les d&amp;eacute;fis offerts par les nouvelles technologies telles que la num&amp;eacute;risation, la cr&amp;eacute;ation et la conservation de d&amp;eacute;p&amp;ocirc;ts num&amp;eacute;riques, et les avantages et les inconv&amp;eacute;nients des ressources en libre acc&amp;egrave;s pour la diffusion. Ce panel traitera &amp;eacute;galement des d&amp;eacute;fis &amp;eacute;thiques face &amp;agrave; l'utilisation de ressources visuelles, textuelles et mat&amp;eacute;rielles acquises alors m&amp;ecirc;me que les notions de base du consentement sont inexistantes ou peu transparentes.&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Shared Stewardship: A New Model for Ethical Archiving&lt;br&gt;&lt;small&gt;Robert Leopold&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/ad2XtHbYBaOl4sYeX5v5ZGPWRjgryvVesNGKbvm0.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Going Digital: Ethical Challenges to the Preservation &amp; Accessibility of Photographic Archives in Mali&lt;br&gt;&lt;small&gt;Candace Keller&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/NAUNZyJBJUpAfp2d6YuIYfrN0gSC2U2qVoruVovJ.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Des enjeux de la conservation des archives et de la protection des familles d\u00e9tentrices&lt;br&gt;&lt;small&gt;Youssouf Sakaly&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/Ij6k87I4i4PGDAj5OldTlLaN9DTXmqMxwgnzYy0t.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n                data-category=\"\"\n                data-category-ids=\"\"\n                data-span-all=\"\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: rgba(255, 255, 255, 0);\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Archives and Mande Cultural Heritage\/ Archives et patrimoine culturel mand\u00e9 - Part 1<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Room 4<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"16:00\">16:00-17:30 - Thursday 17 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6da-357f-6f9a-9bdd-06740b380f04\">\n\n              <div class='time-header' style='visibility: hidden;'>16:00<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6da-357f-6f9a-9bdd-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Masculinities in West Africa \u2013 Moving Beyond Crisis Tropes\"\n                data-time=\"16:00-17:30\"\n                data-room=\"Room 5\"\n                data-room-id=\"1eb97850-4cb6-6598-b5e0-06740b380f04\"\n                data-room-name=\"Room 5\"\n                data-day=\"1\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"&lt;b&gt;Chairs: &lt;\/b&gt;Carole Ammann; Kristen McLean&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;&lt;span lang=&quot;EN-GB&quot;&gt;Zoom: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/8485424061&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/8485424061&lt;\/a&gt;&lt;\/span&gt;&lt;\/strong&gt;&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;&lt;span lang=&quot;EN-GB&quot;&gt;Within recent decades, research on men and masculinities in Africa has increased substantially. However, the majority of this work has been situated in Eastern and Southern African contexts. This panel aims to address the gap in knowledge and understanding regarding men and masculinities in West Africa. Generally, stereotypical images of African men have focused on the disruptive side of masculinities, depicting men as irresponsible, uncaring, and prone to violence.The examples are many; in places such as C&amp;ocirc;te d&amp;rsquo;Ivoire, Liberia, Sierra Leone, and beyond, men have been blamed for inciting wars, engaging in gender-based violence, and exacerbating infectious disease epidemics.&lt;br \/&gt;&lt;\/span&gt;&lt;\/p&gt;\n&lt;p&gt;In brief, representations of (West) African men and related diaspora communities still tend to be too embedded in popular gender stereotypes. Studies of masculinities that go beyond tropes of youth and violence are relatively scarce. One aspect of masculinities that has received extensive attention is the role of men as providers (e.g. Cornwall 2002, Hunter 2006). Because providing in recent times has become increasingly difficult, scholars have argued that African men are experiencing a &amp;lsquo;crisis of masculinities&amp;rsquo; (Morrell 2001). This &amp;lsquo;crisis of masculinities&amp;rsquo; discourse, however, fails to properly attend to the complexities and intersectional aspects of masculinities.&lt;\/p&gt;\n&lt;p&gt;The goal of this panel is thus to critically engage with the trope of &amp;lsquo;masculinities in crisis&amp;rsquo; by demonstrating that violence and rupture are not the only means by which West African men cope with the insecurities and hardships they face. We invite contributions that analyse the multiple and nuanced ways different forms of (responsible) masculinities emerge and manifest in men&amp;rsquo;s lives, both in West Africa and among diaspora communities on the continent and beyond. We are looking for empirical and theoretical papers which explore (from an interdisciplinary perspective) how men creatively respond to current situations of insecurity and unpredictability and how they make and remakemasculinities in their everyday lives.&lt;br \/&gt;&lt;br \/&gt;&lt;strong&gt;&lt;em&gt;Version fran&amp;ccedil;aise:&lt;\/em&gt;&lt;\/strong&gt;&lt;\/p&gt;\n&lt;p&gt;&lt;strong&gt;Masculinit&amp;eacute;s en Afrique de l&amp;rsquo;Ouest &amp;ndash; Au-del&amp;agrave;s des narrations de crise&lt;\/strong&gt;&lt;br \/&gt;Dans les d&amp;eacute;cennies pass&amp;eacute;es, la recherche sur les hommes et les masculinit&amp;eacute;s en Afrique s&amp;rsquo;est consid&amp;eacute;rablement d&amp;eacute;velopp&amp;eacute;e. N&amp;eacute;anmoins, la majorit&amp;eacute; de ces &amp;eacute;tudes portent sur l&amp;rsquo;Afrique orientale ou l&amp;rsquo;Afrique australe. Ce panel a pour objectif de combler les lacunes concernant la recherche sur les hommes et les masculinit&amp;eacute;s en Afrique de l&amp;rsquo;Ouest. G&amp;eacute;n&amp;eacute;ralement, l&amp;rsquo;image st&amp;eacute;r&amp;eacute;otyp&amp;eacute;e de l&amp;rsquo;homme africain se concentre sur un aspect n&amp;eacute;gatif des masculinit&amp;eacute;s&amp;nbsp;: l&amp;rsquo;homme est repr&amp;eacute;sent&amp;eacute; comme un &amp;ecirc;tre d&amp;eacute;raisonnable, violent et &amp;eacute;go&amp;iuml;ste. Les exemples sont nombreux : en C&amp;ocirc;te d&amp;rsquo;Ivoire, en Sierra Leone ou encore au Liberia, les hommes sont rendus responsables d&amp;rsquo;inciter les guerres, d&amp;rsquo;exercer des violences bas&amp;eacute;es sur le genre, et de renforcer des &amp;eacute;pid&amp;eacute;mies.&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;En r&amp;eacute;sum&amp;eacute;, les repr&amp;eacute;sentations de l&amp;rsquo;homme (ouest-)africain et de la diaspora ont tendance &amp;agrave; &amp;ecirc;tre tr&amp;egrave;s ancr&amp;eacute;es dans des st&amp;eacute;r&amp;eacute;otypes populaires de genre. Rares sont les &amp;eacute;tudes qui vont au-del&amp;agrave; des aspects des th&amp;eacute;matiques de la violence et de la jeunesse. Un aspect des masculinit&amp;eacute;s qui a re&amp;ccedil;u beaucoup d&amp;rsquo;attention est le r&amp;ocirc;le nourricier de l&amp;rsquo;homme (par exemple Cornwall 2002, Hunter 2006). Parce que subvenir aux besoins de la famille est devenu de plus en plus difficile, les chercheur-euse-s ont soutenu que les hommes africains connaissent une &amp;lsquo;crise des masculinit&amp;eacute;s&amp;rsquo; (Morrell 2001). Ce discours de la &amp;lsquo;crise des masculinit&amp;eacute;s&amp;rsquo; ne tient toutefois pas suffisamment compte de la complexit&amp;eacute; et des aspects intersectionnels des masculinit&amp;eacute;s.&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;Le but de ce panel est de s&amp;rsquo;engager de mani&amp;egrave;re critique sur le th&amp;egrave;me de la &amp;lsquo;crise des masculinit&amp;eacute;s&amp;rsquo; en montrant que la violence et la rupture ne sont pas les seuls moyens utilis&amp;eacute;s par les hommes ouest-africains en r&amp;eacute;action &amp;agrave; l&amp;rsquo;ins&amp;eacute;curit&amp;eacute; et aux difficult&amp;eacute;s auxquelles ils sont confront&amp;eacute;s. Nous prenons en consid&amp;eacute;ration des contributions qui analysent les mani&amp;egrave;res multiples et diff&amp;eacute;renci&amp;eacute;es dont les formes de masculinit&amp;eacute;s (responsables) apparaissent et se manifestent dans le quotidien des hommes en Afrique de l&amp;rsquo;Ouest et dans les communaut&amp;eacute;s diasporiques sur le continent et au-del&amp;agrave;. Nous sommes &amp;agrave; la recherche de contributions th&amp;eacute;oriques et empiriques qui explorent (dans des perspectives interdisciplinaires) comment les hommes r&amp;eacute;pondent cr&amp;eacute;ativement aux situations actuelles d&amp;rsquo;ins&amp;eacute;curit&amp;eacute; et d&amp;rsquo;impr&amp;eacute;vus et comment ils font et transforment les masculinit&amp;eacute;s dans leur quotidien.&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;h5&gt;Selected references&lt;\/h5&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;div&gt;\n&lt;p class=&quot;EndNoteBibliography&quot;&gt;&lt;span lang=&quot;EN-US&quot;&gt;Cornwall, Andrea. 2002. &quot;Spending Power: Love, Money, and the Reconfiguration of Gender Relations in Ado Odo, Southwestern Nigeria.&quot;&amp;nbsp;&amp;nbsp;&lt;em&gt;American Ethnologist&lt;\/em&gt;29 (4):963-980.&lt;\/span&gt;&lt;\/p&gt;\n&lt;\/div&gt;\n&lt;div&gt;\n&lt;p class=&quot;EndNoteBibliography&quot;&gt;&lt;span lang=&quot;EN-US&quot;&gt;Hunter, Mark. 2006. &quot;Fathers without amandla: Zulu-speaking men and fatherhood.&quot; In&amp;nbsp;&lt;em&gt;Baba: men and fatherhood in South Africa&lt;\/em&gt;, edited by Linda Richter and Robert Morrell, 99-107. Cape Town: HSRC Press.&lt;\/span&gt;&lt;\/p&gt;\n&lt;\/div&gt;\n&lt;div&gt;\n&lt;p class=&quot;EndNoteBibliography&quot;&gt;&lt;span lang=&quot;EN-US&quot;&gt;Morrell, Robert, ed. 2001.&amp;nbsp;&lt;em&gt;Changing men in southern Africa&lt;\/em&gt;. London\/New York: Zed Books.&lt;\/span&gt;&lt;\/p&gt;\n&lt;\/div&gt;&lt;br&gt;&lt;br&gt;1: Forgotten Men: Non-Combatant Males and Post-Conflict Projects at the end of the Liberian Civil War&lt;br&gt;&lt;small&gt;Mary Moran&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/CVSwn8za7OILMvnZ1VMm96oGQElRNntc7dBsfncA.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: \u201cI don\u2019t want my daughter to hear certain things\u201d \u2013 Exploring narratives of paternal (dis)connections in Kankan, Guinea&lt;br&gt;&lt;small&gt;Carole Ammann&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/qVCuatFZbTJ5W6xWmotvyzXjsFVbHdlLkto7q3Vf.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Caregiving in crisis: refashioning male care amidst the Covid-19 pandemic in Sierra Leone&lt;br&gt;&lt;small&gt;Kristen McLean&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/4wDUG8jT0yKKnCtjNWRec5TS9SSYAlfjaWH8gTC2.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Violence against Men: Study of Neighbourhood Vigilante Violence of Men in Ghana&lt;br&gt;&lt;small&gt;Daniel Fiaveh&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/p8FKhGQd3zinlUryco6HkVo5aBOcaeDQsCW1Dx0d.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n                data-category=\"\"\n                data-category-ids=\"\"\n                data-span-all=\"\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: rgba(255, 255, 255, 0);\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Masculinities in West Africa \u2013 Moving Beyond Crisis Tropes<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Room 5<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"16:00\">16:00-17:30 - Thursday 17 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6d4-cb0f-6a48-9297-06740b380f04\">\n\n              <div class='time-header'>17:30<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6d4-cb0f-6a48-9297-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Break\"\n                data-time=\"17:30-18:00\"\n                data-room=\"Break\"\n                data-room-id=\"1ebca906-50f9-699a-806f-06740b380f04\"\n                data-room-name=\"Break\"\n                data-day=\"1\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"\"\n                data-category=\"Break\"\n                data-category-ids=\"685\"\n                data-span-all=\"1\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: #e00063;\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Break<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Break<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"17:30\">17:30-18:00 - Thursday 17 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6db-9877-6ebc-90d6-06740b380f04\">\n\n              <div class='time-header'>18:00<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6db-9877-6ebc-90d6-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Formes et pratiques de r\u00e9silience\"\n                data-time=\"18:00-19:30\"\n                data-room=\"Room 1\"\n                data-room-id=\"1eb9784f-8fbc-6c12-a3c5-06740b380f04\"\n                data-room-name=\"Room 1\"\n                data-day=\"1\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Kando Am\u00e9d\u00e9e Soumahoro&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/7945735840&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/7945735840 &lt;\/a&gt;&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;La survenue de certains &amp;eacute;v&amp;egrave;nements dans la vie sociales montre qu&amp;rsquo;en d&amp;eacute;pit des transformations qu&amp;rsquo;elles engendrent, les acteurs concern&amp;eacute;s s&amp;rsquo;inscrivent dans des processus de r&amp;eacute;silience face &amp;agrave; eux. La r&amp;eacute;silience, concept qui n&amp;rsquo;implique pas du tout que l&amp;rsquo;on nie l&amp;rsquo;adversit&amp;eacute; et que l&amp;rsquo;on fait comme si de rien n&amp;rsquo;&amp;eacute;tait pour pouvoir passer &amp;agrave; autre chose, repr&amp;eacute;sente bien au contraire la plus ou moins grande capacit&amp;eacute; qu&amp;rsquo;ont les &amp;ecirc;tres humains &amp;agrave; faire face aux &amp;eacute;pisodes douloureux de l&amp;rsquo;existence : maladie, deuil, pr&amp;eacute;carit&amp;eacute;, violence, abus, etc. C&amp;rsquo;est un processus dynamique qui s&amp;rsquo;&amp;eacute;tale sur un temps plus ou moins long et qui permet &amp;agrave; la personne concern&amp;eacute;e de passer au travers de ses &amp;eacute;preuves et m&amp;ecirc;me d&amp;rsquo;en ressortir grandi. La r&amp;eacute;silience a &amp;eacute;t&amp;eacute; employ&amp;eacute; dans diff&amp;eacute;rentes disciplines, pour analyser et g&amp;eacute;rer les dynamiques des espaces et des groupes sociaux face &amp;agrave; des changements rapides et incertains. Ainsi, il s&amp;rsquo;ins&amp;egrave;re dans une diversit&amp;eacute; de cadres d&amp;rsquo;analyse des relations Acteur-soci&amp;eacute;t&amp;eacute;-environnement social. Ce panel se propose en g&amp;eacute;n&amp;eacute;ral de passer en revue certains de ces diff&amp;eacute;rents cadres d&amp;rsquo;analyse et leurs apports respectifs &amp;agrave; l&amp;rsquo;analyse des dynamiques des interactions sociales. En particulier, certains cadres sont centr&amp;eacute;s sur les acteurs, les groupes sociaux tandis que d&amp;rsquo;autres se placent &amp;agrave; l&amp;rsquo;&amp;eacute;chelle de syst&amp;egrave;mes. Nous proposons d&amp;rsquo;abord une analyse sociologique de la r&amp;eacute;silience centr&amp;eacute;e sur la non-observance th&amp;eacute;rapeutique chez les diab&amp;eacute;tiques en C&amp;ocirc;te d&amp;rsquo;Ivoire (communication 1) dans une perspective de l&amp;rsquo;acteur, ensuite des analyses criminologiques qui se focalisent sur le groupe social et le syst&amp;egrave;me &amp;agrave; travers l&amp;rsquo;exp&amp;eacute;rience de la communaut&amp;eacute; burkinab&amp;egrave; en mati&amp;egrave;re de r&amp;eacute;silience dans les quartiers pr&amp;eacute;caires d&amp;rsquo;Abidjan (communication 2) et&amp;nbsp; La r&amp;eacute;forme du secteur de la s&amp;eacute;curit&amp;eacute; (RSS) comme strat&amp;eacute;gie de r&amp;eacute;silience en vue de la tranquillit&amp;eacute; sociale en C&amp;ocirc;te d&amp;rsquo;Ivoire (communication 3). A travers des approches qualitatives pour les deux premi&amp;egrave;res et quantitatives pour la derni&amp;egrave;re (la sociologie et la criminologie) et avec les outils de collecte associ&amp;eacute;s (entretien individuel, &amp;eacute;tude de cas, r&amp;eacute;cit de vie, observation directe, entretien biographique, analyse documentaire, sondage) et des perspectives th&amp;eacute;oriques connexes aux deux disciplines, les &amp;eacute;tudes dans ce panel aboutissent aux conclusions que les ruptures sociales ne sont pas radicales. Et qu'en cas de survenues d'un &amp;eacute;v&amp;egrave;nement tendant &amp;agrave; modifier le parcours de vie des acteurs, ceux-ci d&amp;eacute;veloppent des strat&amp;eacute;gies de r&amp;eacute;silience &amp;agrave; travers des ressources sociales qu'ils mobilisent dans la soci&amp;eacute;t&amp;eacute; (aussi bien dans l'entourage ou en dehors de l'entourage). Ainsi la capacit&amp;eacute; de r&amp;eacute;silience d&amp;eacute;pend de la capacit&amp;eacute; &amp;agrave; mettre en place des strat&amp;eacute;gies pour faire face &amp;agrave; la situation-probl&amp;egrave;me. La mise en &amp;eacute;vidence, mieux, l'analyse de la non-observance non comme n&amp;eacute;gatif mais comme forme de r&amp;eacute;silience ou de l&amp;rsquo;exp&amp;eacute;rience sociales des Burkinab&amp;egrave; dans les quartiers dits pr&amp;eacute;caires ou encore de la RSS permettrait aux d&amp;eacute;cideurs de mieux planifier les politiques tendant &amp;agrave; orienter, &amp;agrave; prendre en charge ou &amp;agrave; ins&amp;eacute;rer des cat&amp;eacute;gories susmentionn&amp;eacute;es en fonction de leurs besoins.&lt;br \/&gt;&lt;strong&gt;Mots cl&amp;eacute;s du panel&amp;nbsp;: R&amp;eacute;silience, non-observance diab&amp;eacute;tique, RSS, migrants burkinab&amp;egrave;s, C&amp;ocirc;te d&amp;rsquo;ivoire&lt;\/strong&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Non-observance th\u00e9rapeutique des diab\u00e9tiques: rationalit\u00e9s sociales et enjeux de r\u00e9silience identitaire \u00e0 la maladie&lt;br&gt;&lt;small&gt;Kando Am\u00e9d\u00e9e Soumahoro&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/0ESvtPE6iOcp2atnHRJcNoPp36idaA59YSDy3VPi.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: R\u00e9silience identitaire dans des quartiers pr\u00e9caires d'Abidjan: l'exp\u00e9rience de la communaut\u00e9 burkinab\u00e9&lt;br&gt;&lt;small&gt;Cyrille Julien Sylvain Yoro&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/Ea5Qw2EIl6eozO7FJBPwifSywaadk6PRjXGTRFmA.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: R\u00e9forme du secteur de la s\u00e9curit\u00e9 et tranquillit\u00e9 sociale (cas de la C\u00f4te d'Ivoire)&lt;br&gt;&lt;small&gt;Ladji Bamba&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/hVZJ2fHHzhEingOZbCLMx0jKdRVGmQ2UiJGXyFxp.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n                data-category=\"\"\n                data-category-ids=\"\"\n                data-span-all=\"\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: rgba(255, 255, 255, 0);\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Formes et pratiques de r\u00e9silience<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Room 1<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"18:00\">18:00-19:30 - Thursday 17 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6dc-1661-69c2-9e2c-06740b380f04\">\n\n              <div class='time-header' style='visibility: hidden;'>18:00<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6dc-1661-69c2-9e2c-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Labour & Liberty: Political Economies of West African Embodied & Financial Mobility\"\n                data-time=\"18:00-19:30\"\n                data-room=\"Room 2\"\n                data-room-id=\"1eb9784f-d03a-66c2-bf5b-06740b380f04\"\n                data-room-name=\"Room 2\"\n                data-day=\"1\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"&lt;b&gt;Chairs: &lt;\/b&gt;Gabriella K\u00f6rling; Cristiano Lanzano; Jesper Bjarnesen&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/s\/8331297277&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/s\/8331297277&lt;\/a&gt;&lt;\/strong&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Soft infrastructures. Labour mobilities across and between secondary cities in West Africa&lt;br&gt;&lt;small&gt;Jesper Bj\u00e4rnesen&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/549nyhcVdPwthsjvwTbi05zZBt0lGvvQBLRDLqnw.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Les migrants de retour dans la province du Boulgou : comment se (re)construire apr\u00e8s l\u2019exp\u00e9rience de l\u2019aventure ?&lt;br&gt;&lt;small&gt;Yacouba Cissao&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/OoMkahxqtgAtQuINDnUAuPLvzVGbES9bKrgAq8Xk.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Pratique culturelle en C\u00f4te d'Ivoire : une ethnographie de la f\u00e9minisation des d\u00e9penses fun\u00e9raires&lt;br&gt;&lt;small&gt;Akissi Amandine Konan&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/iYD9mIBcEpM1tWPw41OW9ZxAXHOvnzb3CCCMfXZY.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: The Roles of Youth in the Changing Economy of Manantali, Mali&lt;br&gt;&lt;small&gt;Dolores Koenig&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/EgP6uN05mVUnh2DDKiQvPlsxgyEVh7bH3el8xlEA.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;5: Crise s\u00e9curitaire et pratiques migratoires des jeunes au Burkina Faso&lt;br&gt;&lt;small&gt;Bourahima Konkobo&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/UpI9DGhl60ePkRaNTXggEcDWdyjz336Vw9chvM0z.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;6: La Probl\u00e9matique de la gestion de la traite des personnes par le Niger dans un contexte de migration et d'ins\u00e9curit\u00e9&lt;br&gt;&lt;small&gt;Moussa Moumouni&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/9HxaKVrLLwi44YJcLnX5QwbhdLzil7KdZJjzeS1o.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n                data-category=\"\"\n                data-category-ids=\"\"\n                data-span-all=\"\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: rgba(255, 255, 255, 0);\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Labour & Liberty: Political Economies of West African Embodied & Financial Mobility<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Room 2<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"18:00\">18:00-19:30 - Thursday 17 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6dc-4d78-62c6-a364-06740b380f04\">\n\n              <div class='time-header' style='visibility: hidden;'>18:00<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6dc-4d78-62c6-a364-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Linguistic creativity for inclusive education in multilingual contexts\"\n                data-time=\"18:00-19:30\"\n                data-room=\"Room 3\"\n                data-room-id=\"1eb9784f-fcef-6bae-b2fa-06740b380f04\"\n                data-room-name=\"Room 3\"\n                data-day=\"1\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"&lt;b&gt;Chairs: &lt;\/b&gt;Friederike L\u00fcpke; Coleman Donaldson&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/4285387647&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/4285387647&lt;\/a&gt;&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;In West Africa, formal education systems, teaching mainly official languages of colonial provenance, are plagued by stagnating enrolment and high dropout rates. Learners completing primary education are frequently unable to read and write or lose the literacy and language skills acquired at school because they have little occasion to use them in their daily lives. The official languages and sole official media of instruction in the majority of state schools are only needed for formal employment, an option for a minority of the population. Because of the linguistic and cultural obstacles learners face at school, those that strive for formal employment are ill prepared for participation in the formal economic sector. This paradox that characterises not only West Africa, but most African countries, is of long date and widely recognised (Ouane and Glanz 2010; Ouane 2003; Wolff 2016; Brock-Utne and Hopson 2005; Brock-Utne and Skattum 2009; Alexander 2008), and has therefore yielded numerous calls for mother-tongue based multilingual education &amp;nbsp;(for instance Ouane and Glanz 2010). &amp;nbsp;As a result, national languages with larger speaker bases are taught to some extent in primary schools, although the use of these languages remains limited in scope and has low uptake. A central dilemma remains that national language education proposes a linguistic solution to problem of sociopolitical nature: the cultural and economic capital exclusively associated with ex-colonial official languages.&lt;\/p&gt;\n&lt;p&gt;The limited uptake of mother tongue education is additionally grounded in another fallacy: mother tongue education rests on the assumption that mother tongues or widely spoken languages with which learners are familiar exist ready to be used in education and can be selected for entire areas. In reality, the standard varieties used are either is nobody&amp;rsquo;s &amp;lsquo;mother tongue&amp;rsquo; or only the &amp;lsquo;mother tongue&amp;rsquo; of the fraction of larger and internally diverse linguistic groups, thus alienating all those speaking varieties more distant from the selected one. Additionally, and importantly, there are no homogeneous language areas on the African continent. Mobility, migration and social exchange beyond imaginary linguistic borders, and often across the colonially imposed borders of African states, are an old and deeply engrained African reality (L&amp;uuml;pke and Storch 2013). Selecting any language would always exclude many local inhabitants and make skills obsolete when learners migrate. Larger languages, which have a realistic chance of maintaining standard language cultures, are often associated with colonial expansion and owe their standardized versions to colonial activities (Adejunmobi 2004; Irvine 2001; Mc Laughlin 2008b, 2008a; van den Avenne 2017), so are similarly ambivalent as the official languages in terms of being instruments of oppression vs. languages of wider communication. An exemption is the highly successful N&amp;rsquo;ko literacy programme and its vision of social reform in a unified Manding space (Donaldson 2017, 2018), which teaches awareness of Manding-internal variation through linking standardized written representation to diversity in speech.&lt;\/p&gt;\n&lt;p&gt;In West Africa, not only urban areas are highly multilingual and exhibit great variation. Rural multilingual areas, in which languages are nominally confined to villages or small geographic areas but where multilingualism is intense, are widespread, although underresearched and underrepresented in public imagination (Di Carlo and Good 2017; L&amp;uuml;pke 2016, 2017, 2018). In many multilingual areas, exographic writing practices (including Ajami writing) have a long tradition, because writing needs to transcend the scope of the local and connect writers and readers over great distances, therefore necessarily crossing language boundaries in the case of locally confined languages.&lt;\/p&gt;\n&lt;p&gt;In a sociolinguistic space characterized by the tension between symbolic standard languages and adaptive multilingual practice, we focus on the linguistic creativity present in education in multilingual sociolinguistic spaces out of the reach of the standard. &amp;nbsp;By investigating hidden or unrecognized practices, we reveal how they can unleash inclusive and creative learning strategies, through case studies based in Senegal and Mali. We explore the adaptivity of learners in contexts of crisis and mobility, through a case study on originally monolingual Fula-speaking refugee children who became fluent in Bambara after a year of formal schooling not in Bambara, but in French. We present other educational strategies widespread in West Africa that also result in informal language and literacy skills in parts of learners&amp;rsquo; repertoires that are not explicitly taught. We introduce LILIEMA, a programme that mobilizes such formally unrecognized multilingual practices, creating inclusive learning spaces. Finally, we demonstrate how LILIEMA can yield rich ethnographic data on otherwise hidden diversity. We emphasize the importance of these practices as alternatives to language-based education in low-resource contexts and their rootedness in longstanding grassroots practices, which turn them into resilient and sustainable educational models.&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;h5&gt;Selected references&lt;\/h5&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;Adejunmobi, Moradewun (2004): Vernacular palaver. Imaginations of the local and non-native languages in West Africa. Clevedon: Multilingual Matters (Languages for intercultural communication and education, 9).&lt;\/p&gt;\n&lt;p&gt;Alexander, Neville (2008): Creating the conditions for a counter-hegemonic strategy: African languages in the twenty-first century. In C&amp;eacute;cile Vigouroux, Salikoko S Mufwene (Eds.): Globalization and language vitality: perspectives from Africa. London: Continuum, pp.&amp;nbsp;255&amp;ndash;272.&lt;\/p&gt;\n&lt;p&gt;Brock-Utne, Birgit; Hopson, Rodney Kofi (Eds.) (2005): Languages of instruction for African emancipation. Cape Town: CASAS.&lt;\/p&gt;\n&lt;p&gt;Brock-Utne, Birgit; Skattum, Ingse (Eds.) (2009): Languages and education in Africa: A comparative and transdisciplinary analysis. Oxford: Symposium.&lt;\/p&gt;\n&lt;p&gt;Di Carlo, Pierpaolo; Good, Jeff (2017): The vitality and diversity of multilingual repertoires. Commentary on Mufwene. In&amp;nbsp;&lt;em&gt;Language&amp;nbsp;&lt;\/em&gt;93 (4), e254-e262. DOI: 10.1353\/lan.2017.0069.&lt;\/p&gt;\n&lt;p&gt;Donaldson, Coleman (2017): Clear language: script, register and the N'ko movement of Manding-speaking West Africa. PhD thesis. University of Pennsylvania, Philadelphia.&lt;\/p&gt;\n&lt;p&gt;Donaldson, Coleman (2018): Orthography, standardization and register. The case of Manding. In Pia Lane, James Costa, Haley de Korne (Eds.): Standardizing mnority languages. New York and London: Routledge, pp.&amp;nbsp;175&amp;ndash;199.&lt;\/p&gt;\n&lt;p&gt;Irvine, Judith T. (2001): Genres of conquest: from literature to science in colonial African linguistics. In Hubert Knoblauch, Helga Kotthoff (Eds.): Verbal art across cultures. T&amp;uuml;bingen: Gunter Narr, pp.&amp;nbsp;63&amp;ndash;89.&lt;\/p&gt;\n&lt;p&gt;L&amp;uuml;pke, Friederike (2016): Uncovering small-scale multilingualism. In&amp;nbsp;&lt;em&gt;Critical Multilingualism Studies&amp;nbsp;&lt;\/em&gt;4 (2), pp.&amp;nbsp;35&amp;ndash;74.&lt;\/p&gt;\n&lt;p&gt;L&amp;uuml;pke, Friederike (2017): African(ist) perspectives on vitality. Fluidity, small speaker numbers, and adaptive multilingualism make vibrant ecologies (Response to Mufwene). In&amp;nbsp;&lt;em&gt;Language&amp;nbsp;&lt;\/em&gt;93 (4), e275-e279. DOI: 10.1353\/lan.2017.0071.&lt;\/p&gt;\n&lt;p&gt;L&amp;uuml;pke, Friederike (2018): Multiple choice: language use and cultural practice in rural Casamance between convergence and divergence. In Jacqueline Kn&amp;ouml;rr, Wilson Trajano Filho (Eds.): Creolization and pidginization in contexts of postcolonial diversity: language, culture, identity. Leiden: Brill, pp.&amp;nbsp;181&amp;ndash;208.&lt;\/p&gt;\n&lt;p&gt;L&amp;uuml;pke, Friederike; Storch, Anne (2013): Repertoires and choices in African languages. Berlin\/New York: Mouton de Gruyter.&lt;\/p&gt;\n&lt;p&gt;Mc Laughlin, Fiona (2008a): On the origins of Urban Wolof. Evidence from Louis Descemet's 1864 phrase book. In&amp;nbsp;&lt;em&gt;Language in Society&amp;nbsp;&lt;\/em&gt;37 (5), pp.&amp;nbsp;713&amp;ndash;735.&lt;\/p&gt;\n&lt;p&gt;Mc Laughlin, Fiona (2008b): The ascent of Wolof as an urban vernacular and national lingua franca in Senegal. In C&amp;eacute;cile Vigouroux, Salikoko S Mufwene (Eds.): Globalization and language vitality: perspectives from Africa. London: Continuum, pp.&amp;nbsp;142&amp;ndash;170.&lt;\/p&gt;\n&lt;p&gt;Ouane, Adama (Ed.) (2003): Towards a multilingual culture of education. Hamburg: UNESCO Institute of Education.&lt;\/p&gt;\n&lt;p&gt;Ouane, Adama; Glanz, Christine (2010): Why and how Africa should invest in African languages and multilingual education. Hamburg: UNESCO Institute for Lifelong Learning.&lt;\/p&gt;\n&lt;p&gt;van den Avenne, C&amp;eacute;cile (2017): De la bouche m&amp;ecirc;me des indig&amp;egrave;nes. &amp;Eacute;changes linguistiques en Afrique coloniale. Paris: &amp;Eacute;ditions Vend&amp;eacute;miaire.&lt;\/p&gt;\n&lt;p&gt;Wolff, Ekkehard (2016): Language and development in Africa: Perceptions, ideologies and challenges. Cambridge: Cambridge University Press.&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: R\u00e9pertoire langagier et scolarit\u00e9 en p\u00e9riode de guerre : la scolarisation des enfants peuls d\u00e9plac\u00e9s \u00e0 Bamako&lt;br&gt;&lt;small&gt;Ibrahima Ciss\u00e9&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/DqbuSK4RZDtdMBzuTvhCMSZne2y9ze7TJWQCpou3.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Grassroots writing in West Africa as a model for sustainable repertoire-based inclusive writing&lt;br&gt;&lt;small&gt;Friederike L\u00fcpke&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/UM7FcDxL5rce2zJVfzV1tdCaNiBXgRIxY4OYcnoA.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Le programme de libre pratique de l\u2019\u00e9crit LILIEMA au S\u00e9n\u00e9gal : observations d\u2019un participant et professeur&lt;br&gt;&lt;small&gt;J\u00e9r\u00e9mie Sagna&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/Vxx4G7oWn0w9zoj24IQorG1NqG9oP0Z5UT0I7fX9.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Observing LILIEMA, uncovering multilingual spaces in rural Senegal&lt;br&gt;&lt;small&gt;Miriam Weidl&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/qh6EZae6shmCvCp3OOUw2YulhKpgcFxrIyx5psHh.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n                data-category=\"\"\n                data-category-ids=\"\"\n                data-span-all=\"\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: rgba(255, 255, 255, 0);\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Linguistic creativity for inclusive education in multilingual contexts<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Room 3<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"18:00\">18:00-19:30 - Thursday 17 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb9d15b-5a3f-63ea-9b1a-06740b380f04\">\n\n              <div class='time-header' style='visibility: hidden;'>18:00<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9d15b-5a3f-63ea-9b1a-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Archives and Mande Cultural Heritage\/ Archives et patrimoine culturel mand\u00e9 - Part 2\"\n                data-time=\"18:00-19:30\"\n                data-room=\"Room 4\"\n                data-room-id=\"1eb97850-1f96-61ee-8550-06740b380f04\"\n                data-room-name=\"Room 4\"\n                data-day=\"1\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Barbara E. Frank&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/3590466470&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/3590466470&lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Mapping Senufo: Computational Methods, Reframing Questions, Reevaluating Sources, and Reimagining a Digital Monograph&lt;br&gt;&lt;small&gt;Susan Elizabeth Gagliardi&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/ukW0tiP1NBFfRb84lGhsTcpLuSCSkWwhmVLjZQS0.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: \u201cLe photographe de Kouta.\u201d Faire revivre les archives de F\u00e9lix Diallo&lt;br&gt;&lt;small&gt;Erika Nimis&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/RW4D5cgCFDYeWxTVBkNIkxgPE6YMok6vUDAx9gEY.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Num\u00e9risation fonds audiovisual: Mus\u00e9e National du Mali, Bamako&lt;br&gt;&lt;small&gt;Joseye Tienro&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/KKLsDnjHppD0VLLcF29eaAOVZ8mDJGcXF7jnMPFS.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Dispersed Resources: Mande Cultural Heritage and the Visual Archive&lt;br&gt;&lt;small&gt;Barbara Frank&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/qi0cYAN1KgdRJgp3d07xkVtUgleRfJQnCIfIwgit.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n                data-category=\"\"\n                data-category-ids=\"\"\n                data-span-all=\"\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: rgba(255, 255, 255, 0);\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Archives and Mande Cultural Heritage\/ Archives et patrimoine culturel mand\u00e9 - Part 2<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Room 4<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"18:00\">18:00-19:30 - Thursday 17 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eba739e-76a1-661a-aecc-06740b380f04\">\n\n              <div class='time-header'>19:30<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eba739e-76a1-661a-aecc-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Break\"\n                data-time=\"19:30-20:00\"\n                data-room=\"Break\"\n                data-room-id=\"1ebca906-50f9-699a-806f-06740b380f04\"\n                data-room-name=\"Break\"\n                data-day=\"1\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"\"\n                data-category=\"Break\"\n                data-category-ids=\"685\"\n                data-span-all=\"1\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: #e00063;\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Break<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Break<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"19:30\">19:30-20:00 - Thursday 17 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb97887-d7bf-60e0-b256-06740b380f04\">\n\n              <div class='time-header'>20:00<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb97887-d7bf-60e0-b256-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Secret Societies in Sierra Leone: cultural strengths and the limitations of change\"\n                data-time=\"20:00-21:30\"\n                data-room=\"Room 1\"\n                data-room-id=\"1eb9784f-8fbc-6c12-a3c5-06740b380f04\"\n                data-room-name=\"Room 1\"\n                data-day=\"1\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"&lt;b&gt;Chairs: &lt;\/b&gt;Emma Christopher; Benjamin Lawrance; Catherine Bolten; Ismail Rashid&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/4167199814&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/4167199814 &lt;\/a&gt;&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;This panel will combine historical, anthropological, legal, urban, peace and ethnographic study to better understand how the Poro, Sande\/Bundu and other secret societies both assist and tightly police the cultural creativity and progress of Sierra Leoneans. The panel will comprise four presenters and time for discussion.&lt;\/p&gt;\n&lt;p&gt;As Rashid states, &amp;lsquo;secret societies&amp;rsquo; have long been central to the political and social structure of Mande and Mande-influenced peoples in Sierra Leone, Liberia, Guinea and parts of Cote D&amp;rsquo;Ivoire. In the past, these men&amp;rsquo;s and women&amp;rsquo;s societies, of which by far the most common are the Poro and Sande\/Bundu, were the basis of civic life across the region. Before the colonial era they were the law, education, cultural duties, identity, and a way to contact the spirits, all rolled into one. Virtually everybody was a member, since to be initiated was to be a fully functioning adult. Only a few ethnic groups were outside of the Poro\/Bundu system. Membership of these societies was a central part of identity and initiation rituals such as cicatrices, names, songs and dances were a form of passport.&lt;\/p&gt;\n&lt;p&gt;The societies came under considerable scrutiny during the colonial era but survived and generally thrived. In more recent times, Bundu has been the subject of intense condemnation for the female genital cutting that occurs during initiation. While both Bolten&amp;rsquo;s and Lawrence&amp;rsquo;s papers address this topic, the purpose of this panel is wider. We seek to understand the ways in which Bundu has been viewed, often by women, as a positive organization to which their daughters should be initiated. Only by understanding these reasons, we contend, can many women&amp;rsquo;s allegiance to these societies be understood. Lawrance&amp;rsquo;s paper will also explore the question from the opposite direction: what happens to those who do resist the power of these societies?&lt;\/p&gt;\n&lt;p&gt;To being the panel, Rashid&amp;rsquo;s paper will look at the contrast between the present-day controversies surrounding the Sande society&amp;rsquo;s initiation rituals and the decision in the 1940s by Dr. Milton Margai, later president, to utilize the organization for women&amp;rsquo;s education. Utilizing a breadth of primary resources, this paper will make a timely contribution to assessing the scheme now, when, as in the 1940s, there is controversy over the ways in which Sande can be used as a force for both conservatism and progressivism. In particular, &amp;lsquo;it will highlight the experiences and assessment of some of the women who participated in the scheme, focusing on their own social and political interests and calculations&amp;rsquo;.&lt;\/p&gt;\n&lt;p&gt;Bolten&amp;rsquo;s paper will explore how the era after the Civil War was viewed as providing &amp;lsquo;an &amp;ldquo;opportunity&amp;rdquo; to move past prior &amp;ldquo;cultural&amp;rdquo; emphases on readying girls for marriage through their participation in Bundu society.&amp;rsquo; But this became as controversial as previous, earlier attempts to limit the power of the women&amp;rsquo;s societies. Bolten&amp;rsquo;s fieldwork shows how fathers were generally happy for their daughters\/future wives to not be in the Bundu association. Mothers, by contrast, often saw their daughters&amp;rsquo; initiation as a type of insurance, a fall back if full involvement in the waged economy did not eventuate, a way to be ready to marry if the opportunity arose, and a way to have a sisterhood of support.&lt;\/p&gt;\n&lt;p&gt;Christopher&amp;rsquo;s contribution will explore events surrounding the &amp;lsquo;return&amp;rsquo; of secret society initiation songs to Sierra Leone from the diaspora and the subsequent questions raised about the perceived uses and strengths of initiation for girls. Seeking to explain in their own terms why their chiefdom&amp;rsquo;s songs would have survived for hundreds of years in diaspora, society elders used their experiences in the Civil War to describe how they had prioritized initiation for their daughters in the Civil War when the risk of kidnap was greatest. The return of people from the diaspora was viewed as a means of &amp;lsquo;reinvigorating&amp;rsquo; their own culture, of regaining the cultural powers with which they had once, they believed, been the holders.&lt;\/p&gt;\n&lt;p&gt;Lastly, Lawrance&amp;rsquo;s paper will creatively utilize asylum petitions as a means through which to explore what occurs to those who reject or refuse the power of the societies. Interrogating the way in which opposition to the perceived strength of the societies&amp;mdash;political, cultural and supernatural&amp;mdash;can lead to extraordinary danger and even the necessity of emigration, Lawrance argues that Poro and Bundu reify the cultural and social history of the region, hindering its advancement as much as rejecting those who rebuff its powers. This paper will investigate six case studies of Sierra Leoneans who fled and claimed asylum based on threats from secret societies.&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: \u201cTo Reinvigorate our Culture\u201d: secret society \u2018survivals\u2019 in the diaspora and at \u2018home\u2019&lt;br&gt;&lt;small&gt;Emma Christopher&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/JegqJCZTSbW2wViVS3yTVBhNklA1lV4v0XGORLY4.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Bundu Society as Social Security in Post-War Sierra Leone&lt;br&gt;&lt;small&gt;Catherine Bolten&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/xnDcFYpfl2q61QvZOhrCpcdkl9GplpVFCkt2C1zE.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Asylum Claiming and Sierra Leone Secret Societies&lt;br&gt;&lt;small&gt;Benjamin Lawrance&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/QHSZF8MjRGpZUnqvX8IssbrYSllMXyLHEvFYALyj.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Adult Education, Politics and Sande Society in Colonial Sierra Leone, 1943-1954&lt;br&gt;&lt;small&gt;Ismail Rashid&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/ZwEqOq6fWFYfHZwG18aWX4Ij5GbGWVll8FlATOl9.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n                data-category=\"\"\n                data-category-ids=\"\"\n                data-span-all=\"1\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: rgba(255, 255, 255, 0);\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Secret Societies in Sierra Leone: cultural strengths and the limitations of change<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Room 1<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"20:00\">20:00-21:30 - Thursday 17 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          <div class='list_header' data-day='2' style='background-color: rgba(32, 132, 196, 0.83); color: rgba(255, 255, 255, 1);'>Friday 18 June<\/div>\n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6df-a665-6bba-8e5b-06740b380f04\">\n\n              <div class='time-header'>14:00<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6df-a665-6bba-8e5b-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Contestation over the \u2018mining boom\u2019 in West Africa: actors, discourses, and governance\"\n                data-time=\"14:00-15:30\"\n                data-room=\"Plenary room\"\n                data-room-id=\"1ebc930b-2800-6c7a-892b-06740b380f04\"\n                data-room-name=\"Plenary room\"\n                data-day=\"2\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Bettina Engels&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/63088062945&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/63088062945&lt;\/a&gt;&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;This panel deals with contestation over mining in West Africa, particularly with individual and collective agency on the local scale. Related to the recent &amp;lsquo;commodity boom&amp;rsquo;, mining is expanding enormously in West Africa, as in almost all parts of the world, and is being accompanied by conflicts and the mobilisation of civil society actors. These conflicts are about the distribution of profits and taxes from the extractive sector, human rights, ecological issues, competition for land use and territorial claims, and the representation of culture in development policy and development discourse. Such conflicts are sparked by specific mining projects, but often reach beyond the local disputes in the contested locations to other scales (local, national, transnational, international). Contestation between large-scale mining on the one hand, and artisanal and small-scale mining on the other presents a main line of conflict, which is hardly surprising given that millions of people in West African rural zones essentially depend on artisanal mining as a livelihood activity.&lt;\/p&gt;\n&lt;p&gt;Papers on the panel will explore the following questions:&lt;\/p&gt;\n&lt;ul&gt;\n&lt;li&gt;What are the potentials and challenges mining, both artisanal and large-scale, present to social and economic development in West Africa?&lt;\/li&gt;\n&lt;li&gt;Who are the actors contesting the current &amp;lsquo;mining boom&amp;rsquo; in Western Africa? On which scales do they operate? Which resources do they mobilize, and which means and strategies do they deploy to raise their claims?&lt;\/li&gt;\n&lt;li&gt;What narratives on mining as a livelihood activity and as a pathway to development exist? How is the &amp;lsquo;mining boom&amp;rsquo; negotiated and discursively legitimated?&lt;\/li&gt;\n&lt;li&gt;How is mining organized and regulated? What challenges do social mobility, economic informality, and power asymmetries present to the governance of mining?&lt;\/li&gt;\n&lt;li&gt;How are intersectional categories of social relations and inequality (namely class, gender, race, ethnicity, and autochthony) reflected in all-day practices and governance of mining?&lt;\/li&gt;\n&lt;\/ul&gt;\n&lt;p&gt;By investigating contestation related to the extractive sector, the panel aims to contribute to ongoing academic and activist debates on the power relations in the field of economic development in Africa: Who has the power to give policy directions? Who claims to define the pathways to development? How are these directions and claims contested? How are resistances and protest practiced?&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Violences et discriminations \u00e0 l\u2019\u00e9gard de la femme dans l\u2019exploitation mini\u00e8re artisanale&lt;br&gt;&lt;small&gt;Hermann Moussa Konkobo&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/Gg82QESfwo92DCo3Vz3CpbUP0AhUand8Azk17FWz.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Territorialisation extractive et mobilit\u00e9s d'orpaillage en Haute-Guin\u00e9e (R\u00e9publique de Guin\u00e9e)&lt;br&gt;&lt;small&gt;Anna Dessertine&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/Tqy4vTqwCqZ3oMxED5ism9eV4sqLb3eMWqRsmHcs.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Artisanal mining, a necessary evil: Narratives legitimating large-scale mining as a pathway to development&lt;br&gt;&lt;small&gt;Bettina Engels&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/jOPCGcrHbCa5NVsPciznATxB6qNBXR1QpDcPT67D.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Extraction &amp; Expropriation, Politics &amp; Power: Mining expansion and struggles for land and livelihoods in Northeast Ghana&lt;br&gt;&lt;small&gt;Gordon Crawford&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/eCdVgwmBetN0UZ1mpN2yQVQQagO1xaW7JnLPgdCZ.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;5: Les ressources mini\u00e8res africaines au-del\u00e0 de la \u00ab mal\u00e9diction \u00bb&lt;br&gt;&lt;small&gt;Mouhamadou Lamine Diallo&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/5rIN7z5sRMaCpaGW08AD9yKrw3HsTrPtTDI3FaKx.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n                data-category=\"\"\n                data-category-ids=\"\"\n                data-span-all=\"1\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: rgba(255, 255, 255, 0);\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Contestation over the \u2018mining boom\u2019 in West Africa: actors, discourses, and governance<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Plenary room<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"14:00\">14:00-15:30 - Friday 18 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6d8-f2bb-644e-a300-06740b380f04\">\n\n              <div class='time-header'>15:30<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6d8-f2bb-644e-a300-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Break\"\n                data-time=\"15:30-16:00\"\n                data-room=\"Break\"\n                data-room-id=\"1ebca906-50f9-699a-806f-06740b380f04\"\n                data-room-name=\"Break\"\n                data-day=\"2\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"\"\n                data-category=\"Break\"\n                data-category-ids=\"685\"\n                data-span-all=\"1\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: #e00063;\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Break<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Break<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"15:30\">15:30-16:00 - Friday 18 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6df-060d-6d48-9fed-06740b380f04\">\n\n              <div class='time-header'>16:00<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6df-060d-6d48-9fed-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Terror & Vigilantes in the Sahel: Seeking Refuge between Human Rights & Popular Wrongs\"\n                data-time=\"16:00-17:30\"\n                data-room=\"Room 1\"\n                data-room-id=\"1eb9784f-8fbc-6c12-a3c5-06740b380f04\"\n                data-room-name=\"Room 1\"\n                data-day=\"2\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Melina C. Kalfelis&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/3590466470&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/3590466470&lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Agency in Moral Twilight. Self-Defence Groups at the Margins of Security Services and Human Rights Violations&lt;br&gt;&lt;small&gt;Melina C. Kalfelis&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/3DolhR6O3SLJiYDGpONtaYxnsGwsZPeGKoc6GR0V.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Communaut\u00e9s religieuses et terrorisme au Burkina  : entre accusations et strat\u00e9gies de lutte contre la radicalisation&lt;br&gt;&lt;small&gt;Gnessi Siaka&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/jFNkf6s6LF18AIzHuhWwk1IBZkzzkxvLgNBsZuAe.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Terrorism in Burkina Faso and the Impact of the Vigilantes Koglweogo and Dozo&lt;br&gt;&lt;small&gt;Janneke Tiegna&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/4sroOacgp3oxgECa97tWiDVHannM0vdpq5EdtnO8.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Les dimensions internationales de la participation des populations \u00e0 la lutte contre le terrorisme en Afrique de l\u2019ouest&lt;br&gt;&lt;small&gt;Ladislas Nze Bekale&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/J4A8qRc24KsfZ1BwtHv6KCVkl7f5UhmGJdqODNj6.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n                data-category=\"\"\n                data-category-ids=\"\"\n                data-span-all=\"\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: rgba(255, 255, 255, 0);\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Terror & Vigilantes in the Sahel: Seeking Refuge between Human Rights & Popular Wrongs<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Room 1<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"16:00\">16:00-17:30 - Friday 18 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6e0-1fd3-6eb6-9999-06740b380f04\">\n\n              <div class='time-header' style='visibility: hidden;'>16:00<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6e0-1fd3-6eb6-9999-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Femmes nordiques de C\u00f4te d\u2019Ivoire, r\u00f4les sociaux, r\u00e9f\u00e9rences identitaires et strat\u00e9gies \u00e9conomiques et sociales\"\n                data-time=\"16:00-17:30\"\n                data-room=\"Room 2\"\n                data-room-id=\"1eb9784f-d03a-66c2-bf5b-06740b380f04\"\n                data-room-name=\"Room 2\"\n                data-day=\"2\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Biss\u00e8 Blanche Danielle Adoh&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/4167199814&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/4167199814 &lt;\/a&gt;&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;Le panel s&amp;rsquo;organise autour du th&amp;egrave;me&amp;nbsp;: &amp;laquo;&amp;nbsp;Femmes nordiques de C&amp;ocirc;te d&amp;rsquo;Ivoire, r&amp;ocirc;les sociaux, r&amp;eacute;f&amp;eacute;rences identitaires et strat&amp;eacute;gies &amp;eacute;conomiques et sociales&amp;nbsp;&amp;raquo;. Il comprend quatre communications analysant les strat&amp;eacute;gies des femmes, dans le nord de la C&amp;ocirc;te d&amp;rsquo;Ivoire, g&amp;eacute;n&amp;eacute;ralement en contexte de ruralit&amp;eacute;, face &amp;agrave; leurs responsabilit&amp;eacute;s socio-familiales. Cela, sous une approche sociologique ou socio-anthropologique.&lt;\/p&gt;\n&lt;p&gt;En effet, dans le nord de la C&amp;ocirc;te d&amp;rsquo;Ivoire, les femmes ont la responsabilit&amp;eacute; d&amp;rsquo;&amp;eacute;duquer la famille et de s&amp;rsquo;assurer au quotidien, de son bien-&amp;ecirc;tre &amp;eacute;conomique et social. Ainsi, elles s&amp;rsquo;occupent des besoins nutritionnels, de sant&amp;eacute; et d&amp;rsquo;&amp;eacute;ducation de chacun des membres de la famille. Cependant, elles sont confront&amp;eacute;es &amp;agrave; des difficult&amp;eacute;s d&amp;rsquo;ordre culturel, id&amp;eacute;ologique, &amp;eacute;conomique et social li&amp;eacute;es &amp;agrave; la dynamique &amp;eacute;conomique et sociale du pays en g&amp;eacute;n&amp;eacute;ral et de la r&amp;eacute;gion en particulier. Pour alors, faire face &amp;agrave; leurs responsabilit&amp;eacute;s, les femmes de Korhogo ou de Ferkess&amp;eacute;dougou d&amp;eacute;veloppent des strat&amp;eacute;gies &amp;eacute;conomiques et sanitaires, en se basant sur des valeurs et pratiques endog&amp;egrave;nes, et\/ou moins pesantes, culturellement accept&amp;eacute;es.&lt;\/p&gt;\n&lt;p&gt;C&amp;rsquo;est &amp;agrave; l&amp;rsquo;effet de rendre compte de ces pratiques et de mettre en lumi&amp;egrave;re les strat&amp;eacute;gies de ces femmes du nord qu&amp;rsquo;est organis&amp;eacute; ce panel.&lt;\/p&gt;\n&lt;p&gt;Deux de ces quatre communications mettent l&amp;rsquo;accent sur le mode d&amp;rsquo;organisation de ces femmes relativement &amp;agrave; des strat&amp;eacute;gies &amp;eacute;conomiques.&lt;\/p&gt;\n&lt;p&gt;En effet, la premi&amp;egrave;re communication porte sur les femmes productrices de beurre de karit&amp;eacute; confront&amp;eacute;es &amp;agrave; des d&amp;eacute;fis nouveaux face aux crises socio-politiques du pays, &amp;agrave; l&amp;rsquo;entr&amp;eacute;e d&amp;rsquo;acteurs nouveaux dans le processus de production et de commercialisation et &amp;agrave; l&amp;rsquo;ouverture du march&amp;eacute;. Elle montre que, pour ces femmes, assurer leurs responsabilit&amp;eacute;s familiales passe par le contr&amp;ocirc;le de leur domaine d&amp;rsquo;activit&amp;eacute; interg&amp;eacute;n&amp;eacute;rationnel et le maintien de leurs groupements. L&amp;rsquo;on d&amp;eacute;couvre ainsi des organisations hybrides, avec deux &quot;leaders&quot; cl&amp;eacute;s, alliant tradition et modernisme. Toute chose qui contribue &amp;agrave; p&amp;eacute;renniser des valeurs et une autorit&amp;eacute; traditionnelle tout en s&amp;rsquo;ouvrant vers celles v&amp;eacute;hicul&amp;eacute;es par la dynamique sociale et concurrentielle de leur domaine d&amp;rsquo;activit&amp;eacute;.&lt;\/p&gt;\n&lt;p&gt;La seconde montre que face aux difficult&amp;eacute;s &amp;eacute;conomiques, &amp;agrave; la marginalisation bancaire et &amp;agrave; la peur des micro-finances, les femmes s&amp;rsquo;orientent vers le &amp;laquo;&amp;nbsp;t&amp;eacute;r&amp;eacute; o t&amp;eacute;r&amp;eacute;&amp;nbsp;&amp;raquo;, un syst&amp;egrave;me endog&amp;egrave;ne de financement de leurs activit&amp;eacute;s &amp;eacute;conomiques et de remboursement non pesant pour les participantes, d&amp;eacute;j&amp;agrave; vuln&amp;eacute;rabilis&amp;eacute;es par le contexte &amp;eacute;conomique et social.&lt;\/p&gt;\n&lt;p&gt;Les deux autres communications se situent dans le domaine sanitaire o&amp;ugrave; des logiques culturelles, id&amp;eacute;ologiques, &amp;eacute;conomiques et sociales orientent les femmes vers des options endog&amp;egrave;nes. En effet, les femmes d&amp;eacute;veloppent des strat&amp;eacute;gies de rejet des pratiques conventionnelles afin d&amp;rsquo;adopter des th&amp;eacute;rapies alternatives.&lt;\/p&gt;\n&lt;p&gt;Ici, la troisi&amp;egrave;me communication, montre que la prise en charge sanitaire ne s&amp;rsquo;aborde pas forc&amp;eacute;ment en terme &amp;eacute;conomique mais doit aussi s&amp;rsquo;appr&amp;eacute;hender sur le plan id&amp;eacute;ologique et culturel. Pour ce faire, elle s&amp;rsquo;appuie sur une &amp;eacute;tude relative &amp;agrave; l&amp;rsquo;utilisation de la moustiquaire impr&amp;eacute;gn&amp;eacute;e, distribu&amp;eacute;e &amp;laquo;&amp;nbsp;gratuitement&amp;nbsp;&amp;raquo; aux populations, dans le cadre de la lutte contre le paludisme. Le rejet de la strat&amp;eacute;gie officielle n&amp;rsquo;annihilant pas la conscience sanitaire des populations, celles-ci font recours &amp;agrave; des produits naturels et locaux dans leurs strat&amp;eacute;gies sanitaires.&lt;\/p&gt;\n&lt;p&gt;Il en est de m&amp;ecirc;me pour la quatri&amp;egrave;me communication qui porte sur les femmes enceintes et leurs choix th&amp;eacute;rapeutiques. L&amp;rsquo;&amp;eacute;tude montre que la sant&amp;eacute;, &amp;agrave; partir des th&amp;eacute;rapies alternatives, se construit, entre autres, en termes d&amp;rsquo;identification culturelle, de co&amp;ucirc;ts &amp;agrave; port&amp;eacute;e de bourse et de comp&amp;eacute;tence des professionnels de cette m&amp;eacute;decine.&lt;\/p&gt;\n&lt;p&gt;Ces communications permettent de comprendre le mode de fonctionnement des femmes du nord de la C&amp;ocirc;te d&amp;rsquo;Ivoire. Par ailleurs, elles montrent le niveau de conscience qu&amp;rsquo;elles ont des situations &amp;eacute;conomiques et sanitaires et leurs capacit&amp;eacute;s de r&amp;eacute;silience. Toute chose qui laisse paraitre des strat&amp;eacute;gies identitaires de p&amp;eacute;rennisation de valeurs et de pratiques locales.&lt;\/p&gt;\n&lt;p&gt;De fait, ces communications permettent de soutenir &amp;eacute;galement que les actions et strat&amp;eacute;gies nationales de d&amp;eacute;veloppement &amp;eacute;conomiques et sociales doivent se construire le creuset des identit&amp;eacute;s, des valeurs et des pratiques locales endog&amp;egrave;nes.&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Organisation et leadership des femmes productrices de beurre de Karit\u00e9 dans le maintien de leurs groupements \u00e0 Korhogo&lt;br&gt;&lt;small&gt;Odette N'Guessan&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/neyEX4hOndZctbjeQIwk6sNI2v9RkUsdPs4NnY0x.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Le \u00abT\u00e9r\u00e9 o t\u00e9r\u00e9 \u00bb ou syst\u00e8me de cr\u00e9dit sans taux d\u2019int\u00e9r\u00eat des femmes de Ferkess\u00e9dougou: organisation et fonctionnement&lt;br&gt;&lt;small&gt;Siata Kone&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/5G5HljpxX1TnTJjBK60urTOacTK74kdkIr7mxymI.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Pratiques anti-malariques des femmes de Korhogo face aux effets et repr\u00e9sentations de la Moustiquaire Impr\u00e9gn\u00e9e (MILDA)&lt;br&gt;&lt;small&gt;Taiba Germaine Ainyakou&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/cNyapiXNS2WguiTMh7oxyZ7IXvMVyr6adm78UCKH.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Complications pendant l\u2019accouchement dans les centres de sant\u00e9: facteurs explicatifs et th\u00e9rapies alternatives \u00e0 Korhogo&lt;br&gt;&lt;small&gt;Ablan Anne-Marie Ettien&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/V0PPbztEqD3DpLWAazvcjSJuhRD50SSdbZCvOE91.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;5: Les ongs au secours du \u00ab plafond de verre \u00bb chez les femmes leaders en C\u00f4te d\u2019Ivoire&lt;br&gt;&lt;small&gt;Odette N'Guessan&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/spsJ38rjw6ZRDXoRmerf9QJN2NGn6q1aTP4WqPrj.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n                data-category=\"\"\n                data-category-ids=\"\"\n                data-span-all=\"\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: rgba(255, 255, 255, 0);\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Femmes nordiques de C\u00f4te d\u2019Ivoire, r\u00f4les sociaux, r\u00e9f\u00e9rences identitaires et strat\u00e9gies \u00e9conomiques et sociales<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Room 2<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"16:00\">16:00-17:30 - Friday 18 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6df-e1cd-6306-9554-06740b380f04\">\n\n              <div class='time-header' style='visibility: hidden;'>16:00<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6df-e1cd-6306-9554-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Peuples, langues et cultures dans l\\'aire mandingue: dynamisme, int\u00e9gration et cr\u00e9ativit\u00e9 au-del\u00e0 des crises\"\n                data-time=\"16:00-17:30\"\n                data-room=\"Room 3\"\n                data-room-id=\"1eb9784f-fcef-6bae-b2fa-06740b380f04\"\n                data-room-name=\"Room 3\"\n                data-day=\"2\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Alain Joseph Sissao&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/8485424061&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/8485424061&lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Int\u00e9gration linguistique des migrants Maliens install\u00e9s sur le site de r\u00e9fugi\u00e9s de Saag Niounioungo au Burkina Faso&lt;br&gt;&lt;small&gt;Boukar\u00e9 Nacoulma&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/szwIrZElswPE6nAEsFHPGthFkjWKfukHlQVBovUt.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Enjeux de l\u2019int\u00e9gration sociale en C\u00f4te d\u2019Ivoire : cas des populations locutrices du malink\u00e9 dans le Sud-Como\u00e9&lt;br&gt;&lt;small&gt;Foba Antoine Kakou&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/QJim64WosVzCespt8K3b6BhcC7Zi2z4Fe89HOZ1w.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Langues, mutations sociales et cr\u00e9ativit\u00e9 : le cas du nouchi, ph\u00e9nom\u00e8ne sociolinguistique aux origines mandingues&lt;br&gt;&lt;small&gt;Jacques N\u2019Goran Kouacou&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/wdNYy634GbgxZHk7hlcTLMD3CDLMxU6yhvF5NECl.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Diversit\u00e9s linguistique et culturelle et cohabitation sociale en C\u00f4te d\u2019Ivoire : cas de la r\u00e9gion du Gontougo&lt;br&gt;&lt;small&gt;Pierre Adou Kouakou Kouadio&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/jCprrLKVjA6TRami5Zx6ihsVtGoyyG5zRS2eFCS5.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;5: Les relations sociologiques et linguistiques entre le mandingue et l\u2019arabe&lt;br&gt;&lt;small&gt;Yaya Konate&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/gjeROn2YUtTF0EUJpA8Zpp69J33laczNQMVGXlZQ.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n                data-category=\"\"\n                data-category-ids=\"\"\n                data-span-all=\"\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: rgba(255, 255, 255, 0);\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Peuples, langues et cultures dans l'aire mandingue: dynamisme, int\u00e9gration et cr\u00e9ativit\u00e9 au-del\u00e0 des crises<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Room 3<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"16:00\">16:00-17:30 - Friday 18 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6e0-8abc-6782-aea5-06740b380f04\">\n\n              <div class='time-header' style='visibility: hidden;'>16:00<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6e0-8abc-6782-aea5-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Autour du livre \\\"Rencontres religieuses et dynamiques sociales au Burkina Faso\"\n                data-time=\"16:00-17:30\"\n                data-room=\"Room 4\"\n                data-room-id=\"1eb97850-1f96-61ee-8550-06740b380f04\"\n                data-room-name=\"Room 4\"\n                data-day=\"2\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"Benjamin Soares\"\n                data-speakercell=\"Benjamin Soares\"\n                data-info=\"&lt;b&gt;Chairs: &lt;\/b&gt;Katrin Langewiesche; Alice Degorce; Ludovic Kibora&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/7945735840&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/7945735840 &lt;\/a&gt;&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;Cette table-ronde propose une discussion autour du livre&amp;nbsp;&lt;em&gt;Rencontres religieuses et dynamiques sociales au Burkina Faso&lt;\/em&gt;, publi&amp;eacute; en fran&amp;ccedil;ais en juin 2019 chez Amalion Publishing &amp;agrave; Dakar, et dont la traduction en anglais est pr&amp;eacute;vue pour 2020. Cet ouvrage collectif rassemble des contributions sur les religions au Burkina Faso&amp;nbsp;&amp;eacute;crites par seize chercheurs issus de diff&amp;eacute;rentes disciplines et de diff&amp;eacute;rents pays, ainsi que des photographies, des illustrations et des cartes sur le fait religieux dans la soci&amp;eacute;t&amp;eacute; burkinab&amp;egrave;. L'id&amp;eacute;e du livre est n&amp;eacute;e alors que le Burkina Faso subissait pour la premi&amp;egrave;re fois de son histoire des attaques de groupes arm&amp;eacute;s se revendiquant d'un djihad islamique et que les notions de radicalisation et d'extr&amp;ecirc;misme violent faisaient leur entr&amp;eacute;e dans le d&amp;eacute;bat public. La conception du livre s'est inscrite dans un programme plus large visant &amp;agrave; faire un &amp;eacute;tat des lieux des connaissances produites par les chercheurs sur le religieux au Burkina Faso au cours des derni&amp;egrave;res d&amp;eacute;cennies, financ&amp;eacute; par l'Union europ&amp;eacute;enne, port&amp;eacute; par l'IRD et par l'INSS, et auquel l'Universit&amp;eacute; de Mayence a &amp;eacute;t&amp;eacute; associ&amp;eacute;. A travers cet objectif de mise &amp;agrave; disposition des connaissances pour un public &amp;eacute;largi et non acad&amp;eacute;mique, ce livre de synth&amp;egrave;se met en discussion de fa&amp;ccedil;on in&amp;eacute;dite la pluralit&amp;eacute; religieuse telle quelle se pr&amp;eacute;sente actuellement dans la soci&amp;eacute;t&amp;eacute; burkinab&amp;egrave; et telle qu'elle s'est constitu&amp;eacute;e au cours de son histoire.&lt;br \/&gt;L'ouvrage s'articule autour de l'id&amp;eacute;e qu'il est essentiel de&amp;nbsp;mettre en avant&amp;nbsp;la diversit&amp;eacute; religieuse pour d&amp;eacute;passer les id&amp;eacute;es re&amp;ccedil;ues sur l'une ou l'autre des religions, afin de ne pas les figer comme des blocs avec des pratiques et des croyances &amp;eacute;tablies une fois pour toutes. Cette approche semble &amp;eacute;vidente si nous observons la r&amp;eacute;alit&amp;eacute; qui nous entoure, que cela soit au Burkina Faso ou ailleurs, mais elle n'est que peu suivie, tant dans la recherche acad&amp;eacute;mique o&amp;ugrave; la plupart des travaux se consacre soit &amp;agrave; l'islam, soit aux christianismes, soit aux religions traditionnelles, que dans les m&amp;eacute;dias qui exacerbent souvent la tendance &amp;agrave; penser les diff&amp;eacute;rences religieuses en termes d'opposition. Un fil conducteur de l'ouvrage est donc d'aller &amp;agrave; l'encontre de celle-ci et de mettre en lumi&amp;egrave;re les diff&amp;eacute;rents types de relations qui existent entre les traditions et les pratiques religieuses au Burkina Faso. Des relations qui vont de collaboration &amp;agrave; comp&amp;eacute;tition, de compl&amp;eacute;mentarit&amp;eacute; &amp;agrave; exclusion, de tol&amp;eacute;rance &amp;agrave; ignorance ; des pratiques qui sont caract&amp;eacute;ris&amp;eacute;es par des m&amp;eacute;langes, des emprunts, des oscillations. Ces m&amp;eacute;canismes sociaux et religieux pluriels se reconfigurent cependant face &amp;agrave; la mont&amp;eacute;e de l'extr&amp;eacute;misme violent et dans le contexte actuellement travers&amp;eacute; par le Burkina Faso. L'&amp;eacute;tude des diff&amp;eacute;rents courant religieux en pr&amp;eacute;sence montre leurs processus d'installation, et comment l'agencement de la pluralit&amp;eacute; religieuse contemporaine a d&amp;ucirc; se construire de fa&amp;ccedil;on souvent pragmatique, autour de situations parfois conflictuelles ou guid&amp;eacute;es par la concurrence interreligieuse.&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;Discutant: Benjamin Soares, University of Florida&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Autour du livre &quot;Rencontres religieuses et dynamiques sociales au Burkina Faso&quot;&lt;br&gt;&lt;small&gt;Alice Degorce&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/cbGXZvxFKD3qSA5l2BKjKEfF5lGJhUNdaUvZ2s9Y.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n                data-category=\"\"\n                data-category-ids=\"\"\n                data-span-all=\"\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: rgba(255, 255, 255, 0);\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Autour du livre \"Rencontres religieuses et dynamiques sociales au Burkina Faso<\/span>\n               <br>\n               <div class=\"lecturer\"><span>Benjamin Soares<\/span><\/div>\n               <div class=\"room_div \">\n                 <i class=\"list-room\">Room 4<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"16:00\">16:00-17:30 - Friday 18 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6e1-7722-6edc-aa13-06740b380f04\">\n\n              <div class='time-header'>17:30<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6e1-7722-6edc-aa13-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Break\"\n                data-time=\"17:30-18:00\"\n                data-room=\"Break\"\n                data-room-id=\"1ebca906-50f9-699a-806f-06740b380f04\"\n                data-room-name=\"Break\"\n                data-day=\"2\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"\"\n                data-category=\"Break\"\n                data-category-ids=\"685\"\n                data-span-all=\"1\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: #e00063;\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Break<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Break<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"17:30\">17:30-18:00 - Friday 18 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6e3-1155-690e-b7d4-06740b380f04\">\n\n              <div class='time-header'>18:00<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6e3-1155-690e-b7d4-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Conflits sociaux comme sources d\u2019int\u00e9gration et de coh\u00e9sion sociale en C\u00f4te d\u2019Ivoire\"\n                data-time=\"18:00-19:30\"\n                data-room=\"Room 1\"\n                data-room-id=\"1eb9784f-8fbc-6c12-a3c5-06740b380f04\"\n                data-room-name=\"Room 1\"\n                data-day=\"2\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;V\u00e9ronique Simon&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/3590466470&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/3590466470&lt;\/a&gt;&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;Cette &amp;eacute;tude s&amp;rsquo;inscrit dans le d&amp;eacute;bat actuel et non encore tranch&amp;eacute; sur la place des conflits sociaux dans la soci&amp;eacute;t&amp;eacute; contemporaine. En r&amp;eacute;f&amp;eacute;rence aux d&amp;eacute;bats r&amp;eacute;cents des chercheurs ont suscit&amp;eacute; des affirmations alarmistes selon lesquelles les conflits sociaux sont facteurs de d&amp;eacute;sorganisation, de dysfonctionnement et d&amp;eacute;sint&amp;eacute;gration de la soci&amp;eacute;t&amp;eacute;. Particuli&amp;egrave;rement en Afrique, les conflits sociaux ont toujours &amp;eacute;t&amp;eacute; pr&amp;eacute;sent&amp;eacute; comme des catalyseurs de guerre civil (Collier, Anke, &amp;amp; M&amp;aring;ns , 2004; Fearon &amp;amp; Laitin, 2003). Dans l&amp;rsquo;analyse des interactions interethniques en Afrique ces auteurs mettent l&amp;rsquo;accent sur les clivages ethnoreligieux, les jeux d&amp;rsquo;int&amp;eacute;r&amp;ecirc;ts ainsi que l&amp;rsquo;instrumentalisation des in&amp;eacute;galit&amp;eacute;s qui d&amp;eacute;bouchent parfois sur des conflits violents. A ce titre, la diversit&amp;eacute; ethnique et religieuse joue un r&amp;ocirc;le crucial dans la survenue des conflits sociaux en Afrique (Odusola, Cornia, Bhorat, &amp;amp; Concei&amp;ccedil;&amp;atilde;o, 2017) et particuli&amp;egrave;rement en C&amp;ocirc;te d'Ivoire (Bonnecase, 2014).&amp;nbsp;&lt;br \/&gt;Cependant, les conflits en tant faits sociaux ne peuvent &amp;ecirc;tre pr&amp;eacute;sent&amp;eacute; sous un seul angle de vue. Les conflits sociaux sont plut&amp;ocirc;t des facteurs de changement social, d&amp;rsquo;int&amp;eacute;gration et de coh&amp;eacute;sion sociale. Le processus d&amp;rsquo;int&amp;eacute;gration sociale d&amp;eacute;signe ici l&amp;rsquo;insertion des immigr&amp;eacute;s (individus, groupes ethniques) dans les structures &amp;eacute;conomiques, politiques et sociales de la soci&amp;eacute;t&amp;eacute; r&amp;eacute;ceptrice (Dominique, 2007). De ce point de vue, &amp;laquo; la communaut&amp;eacute; ethnique n&amp;rsquo;est pas toujours un obstacle &amp;agrave; l&amp;rsquo;int&amp;eacute;gration, elle peut au contraire jouer un r&amp;ocirc;le d&amp;rsquo;interm&amp;eacute;diaire et de SAS &amp;raquo; (Blanc, 2012). Dans la m&amp;ecirc;me optique, Bastenier (2015) s&amp;rsquo;attarde plus sur la question de la mixit&amp;eacute; sociale par l&amp;rsquo;int&amp;eacute;gration des immigr&amp;eacute;s. Il pense que la mondialisation a plac&amp;eacute; les &amp;Eacute;tats en face des troubles sociaux li&amp;eacute;s &amp;agrave; la copr&amp;eacute;sence de groupes humains in&amp;eacute;gaux et culturellement distincts rassembl&amp;eacute;s sur le m&amp;ecirc;me territoire. Ceci modifie le tissu des &amp;Eacute;tats nationaux tels qu&amp;rsquo;ils s&amp;rsquo;&amp;eacute;taient historiquement constitu&amp;eacute;s. Sur les territoires, nous pouvons observer d&amp;rsquo;une part &amp;laquo; eux &amp;raquo;, les nouveaux arrivants minoritaires, et d&amp;rsquo;autre part &amp;laquo; nous &amp;raquo;, les anciens &amp;eacute;tablis majoritaires. Les immigr&amp;eacute;s ne sont n&amp;eacute;anmoins plus per&amp;ccedil;us comme des &amp;eacute;trangers, mais des individus qui feront t&amp;ocirc;t ou tard partie de &amp;laquo; nous &amp;raquo; europ&amp;eacute;en en pleine recomposition (Bastenier, 2015). L&amp;rsquo;objectif de la mixit&amp;eacute; sociale, que nous pouvons retrouver chez Maurice Blanc et Albert Bastenier, contribue &amp;agrave; une int&amp;eacute;gration sociale de tous les membres de la soci&amp;eacute;t&amp;eacute; avec leurs diff&amp;eacute;rences ethniques sociales, religieuses et g&amp;eacute;n&amp;eacute;rationnelles afin de cr&amp;eacute;er une seule entit&amp;eacute;. Cette int&amp;eacute;gration d&amp;eacute;pend d&amp;rsquo;un ensemble de relations rattachant les individus et les groupes d&amp;rsquo;une communaut&amp;eacute; les uns aux autres.&amp;nbsp;&lt;br \/&gt;Dans cette logique Jean- Daniel Reynaud (1999) postule que les conflits sociaux ob&amp;eacute;issent &amp;agrave; des r&amp;egrave;gles et contribuent en outre &amp;agrave; en produire de nouvelles en ce sens que ces conflits se pr&amp;eacute;sentent comme des formes de socialisations permettant la r&amp;eacute;solution des contraires. De&amp;nbsp;m&amp;ecirc;me, Georg Simmel et Lewis Coser sont d&amp;rsquo;avis que les conflits sont au contraire facteur de coh&amp;eacute;sion et d&amp;rsquo;int&amp;eacute;gration sociale entre les acteurs (individus, groupes). De ce point de vue, les conflits sociaux sont &amp;laquo; normaux &amp;raquo; dans une soci&amp;eacute;t&amp;eacute; dans la mesure o&amp;ugrave; tous les individus n&amp;rsquo;ont pas les m&amp;ecirc;mes int&amp;eacute;r&amp;ecirc;ts, les m&amp;ecirc;mes id&amp;eacute;aux et les m&amp;ecirc;mes valeurs. Il existe donc des divergences d&amp;rsquo;int&amp;eacute;r&amp;ecirc;ts entre eux sans que cela remette en cause leur bonne int&amp;eacute;gration sociale. Ainsi, participer &amp;agrave; des conflits sociaux avec mobilisation ethnique est un facteur d&amp;rsquo;int&amp;eacute;gration sociale, dans la mesure o&amp;ugrave; cela renforce le sentiment d&amp;rsquo;appartenance &amp;agrave; un groupe ethnique. En outre, les conflits peuvent &amp;eacute;galement &amp;ecirc;tre &amp;agrave; l'origine de changements sociaux, qui contribuent &amp;agrave; une plus grande coh&amp;eacute;sion sociale. En effet, l'&amp;eacute;volution des normes et des valeurs permet d'&amp;eacute;liminer des sources de m&amp;eacute;contentement, de tensions, ce qui est source de stabilit&amp;eacute;.&amp;nbsp;&lt;br \/&gt;Sous ce rapport, ce panel postule que les conflits sociaux avec mobilisation ethnique cachent des m&amp;eacute;canismes d&amp;rsquo;int&amp;eacute;grations et des formes de coh&amp;eacute;sion sociale que les soci&amp;eacute;t&amp;eacute;s locales fabriquent. Il ressort des &amp;eacute;tudes de cas men&amp;eacute;es en C&amp;ocirc;te d&amp;rsquo;Ivoire que les conflits sociaux sont plut&amp;ocirc;t des ressources d&amp;rsquo;int&amp;eacute;grations et de r&amp;eacute;affirmation de la coh&amp;eacute;sion sociale. Ce constat am&amp;egrave;ne &amp;agrave; questionner les m&amp;eacute;canismes sociaux &amp;agrave; partir desquels les soci&amp;eacute;t&amp;eacute;s locales mobilisent les conflits comme des sources d&amp;rsquo;int&amp;eacute;gration et de coh&amp;eacute;sion sociale. En d&amp;eacute;finitive, ce panel se pr&amp;eacute;sente comme une contribution qui offre des r&amp;eacute;cits alternatifs, aux portraits m&amp;eacute;diatiques et institutionnels qui sont largement fatalistes et nient les capacit&amp;eacute;s des soci&amp;eacute;t&amp;eacute;s locales, particuli&amp;egrave;rement les mand&amp;eacute;s, &amp;agrave; vivre ensemble dans la coh&amp;eacute;sion sociale en C&amp;ocirc;te d&amp;rsquo;Ivoire. Les quatre communications suivantes pr&amp;eacute;senteront des &amp;eacute;tudes de cas o&amp;ugrave; les conflits sociaux sont des ressources d&amp;rsquo;int&amp;eacute;gration et de coh&amp;eacute;sion sociale en C&amp;ocirc;te d&amp;rsquo;Ivoire.&lt;br \/&gt;Mots cl&amp;eacute;s : int&amp;eacute;gration, coh&amp;eacute;sion sociale, conflits sociaux, strat&amp;eacute;gies d&amp;rsquo;acteurs, C&amp;ocirc;te d&amp;rsquo;Ivoire&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Conflits sociaux autour des ressources naturelles : ressources d'int\u00e9gration sociale dans le nord de la C\u00f4te d\u2019Ivoire&lt;br&gt;&lt;small&gt;Seydou Kone&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/9M61IOG6S91UaMdGdnXyMpVCuWqCZlgcPLpWyEr0.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Perceptions des in\u00e9galit\u00e9s sociales et conflits ethniques \u00e0 Azagui\u00e9 : quelles implications sur la coh\u00e9sion sociale ?&lt;br&gt;&lt;small&gt;Youssouf Meite&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/TJHA4vfNNxHUPufWmZ9P5JaFj8yRZ3WVUNYqYEAj.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Conflits Gu\u00e9r\u00e9-Burkinab\u00e9 \u00e0 Guiglo: &quot;PlanterPartager&quot;, int\u00e9gration et coh\u00e9sion sociale \u00e0 l\u2019ouest de la C\u00f4te d\u2019Ivoire&lt;br&gt;&lt;small&gt;Boris Olivier Glode&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/Dq1keAp6GLM8FgAaata2LDAS09beRoQfG2RGqYzZ.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Conflits sociaux, mariages interethniques, int\u00e9gration et coh\u00e9sion sociale dans le district d\u2019Abidjan (C\u00f4te d\u2019Ivoire)&lt;br&gt;&lt;small&gt;Soho Rusticot Droh de Bloganqeaux&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/Blee1bPNUxDvwPi9FIJm7chhnHw5MA6E9Ctxyjhk.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n                data-category=\"\"\n                data-category-ids=\"\"\n                data-span-all=\"\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: rgba(255, 255, 255, 0);\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Conflits sociaux comme sources d\u2019int\u00e9gration et de coh\u00e9sion sociale en C\u00f4te d\u2019Ivoire<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Room 1<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"18:00\">18:00-19:30 - Friday 18 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6e3-5482-6844-93fa-06740b380f04\">\n\n              <div class='time-header' style='visibility: hidden;'>18:00<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6e3-5482-6844-93fa-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Mining the Vein of Risk: Mineral Extraction and Social (In)Stability in Burkina Faso & Mali\"\n                data-time=\"18:00-19:30\"\n                data-room=\"Room 2\"\n                data-room-id=\"1eb9784f-d03a-66c2-bf5b-06740b380f04\"\n                data-room-name=\"Room 2\"\n                data-day=\"2\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Bettina Engels&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/4167199814&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/4167199814 &lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: After the Boom Comes the Bust? Notions of \u201cSecurity\u201d in Mining Investment Decisions&lt;br&gt;&lt;small&gt;Diana Ayeh&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/3zzyiDKnSj4uLTuMKy1rWc2NkbcBfBsaEQvbv2nr.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Living in her Village: artisanal mining and migration in the Balan-Bakama&lt;br&gt;&lt;small&gt;Esther K\u00fchn&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/wCUK3d4jJ9mUF6K3Aer2IBk1MZ1apmEBUTcw8zDW.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: L\u2019ar\u00e8ne de l\u2019orpaillage et les comp\u00e9titions autour des centrales d\u2019achat d\u2019or dans la commune de Misseni&lt;br&gt;&lt;small&gt;N'gna TRAORE&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/FPuWNCr2zGkghas0mD2HWYPq2uZWLxqRe15ccqA8.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Ressources naturelles et action publique au Mali : cas de la mine de Morila dans la localit\u00e9 de Sanso.&lt;br&gt;&lt;small&gt;Tiemoko Troare&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/c5Vvviowk5qzCEBGjn9jjjpwE6cGdmQFNvYJTZjJ.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n                data-category=\"\"\n                data-category-ids=\"\"\n                data-span-all=\"\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: rgba(255, 255, 255, 0);\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Mining the Vein of Risk: Mineral Extraction and Social (In)Stability in Burkina Faso & Mali<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Room 2<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"18:00\">18:00-19:30 - Friday 18 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6d1-4c04-6922-b9a6-06740b380f04\">\n\n              <div class='time-header' style='visibility: hidden;'>18:00<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6d1-4c04-6922-b9a6-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Re-Inventing Islam: Muslims as Agents of Change in 20th & 21st Century West Africa\"\n                data-time=\"18:00-19:30\"\n                data-room=\"Room 3\"\n                data-room-id=\"1eb9784f-fcef-6bae-b2fa-06740b380f04\"\n                data-room-name=\"Room 3\"\n                data-day=\"2\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Alice Degorce&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/8485424061&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/8485424061&lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: L\u2019\u00e9mergence du leader religieux musulman Fa Ousmane Bodian en Basse-Casamance (S\u00e9n\u00e9gal)&lt;br&gt;&lt;small&gt;Monica Labonia&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/IK0qFmHy6x5etKImq3Jmc3x3z0vSIt5rUDBEAL5U.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Generations at Odds: The Controversial Political Candidacy of an Imam in Benin (2019)&lt;br&gt;&lt;small&gt;Fr\u00e9d\u00e9rick Madore&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/pWb48GN1k4BAqaOIdjX0AAOsxaZ1oSvJsckj2YPs.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Capturing the Rapid Growth of Islam  and the Adoption of Scripturalist Reforms in Burkina Faso From 1920-1970&lt;br&gt;&lt;small&gt;Jesse Miller&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/60jO4mOUP79PrMH7Gsb9vt78tSWzaKO9q1lNTOrl.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Contested cosmopolis: arabic-islamic scholarship in contemporary Nigeria&lt;br&gt;&lt;small&gt;Sulaiman Adewale Alagunfon&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/ocAlbL7xyvblD65TQLC0L7V9OurHIwzjqadzLhuu.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n                data-category=\"\"\n                data-category-ids=\"\"\n                data-span-all=\"\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: rgba(255, 255, 255, 0);\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Re-Inventing Islam: Muslims as Agents of Change in 20th & 21st Century West Africa<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Room 3<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"18:00\">18:00-19:30 - Friday 18 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6e5-4f1c-6c4a-9311-06740b380f04\">\n\n              <div class='time-header' style='visibility: hidden;'>18:00<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6e5-4f1c-6c4a-9311-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"The Politics of Knowledge: Education & Research in States of Insecurity\"\n                data-time=\"18:00-19:30\"\n                data-room=\"Room 4\"\n                data-room-id=\"1eb97850-1f96-61ee-8550-06740b380f04\"\n                data-room-name=\"Room 4\"\n                data-day=\"2\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Kajsa Hallberg Adu&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/7945735840&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/7945735840 &lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Knowledge Production Asymmetries and Creativities in Political Science: Mapping the discipline in Ghana&lt;br&gt;&lt;small&gt;Kajsa Hallberg Adu&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/LxtpVCoWzNpJ0D8GHLT3d6wuAUn4VI5J3sRdqocW.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Initiatives de r\u00e9silience en contexte d\u2019ins\u00e9curit\u00e9 : l\u2019approche safe school et l\u2019\u00e9ducation en situation d\u2019urgence&lt;br&gt;&lt;small&gt;Amado Kabor\u00e9&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/sjOdDvVejpW3CmhQnAOZFSDGJp9brShUinJrY1I6.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Hope and Transformation through Free High School Education: Exploring Ghana\u2019s 2016 Elections Campaign Rhetoric and Beyond&lt;br&gt;&lt;small&gt;Dr Eric Opoku Mensah&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/1zcQn96faCowN7olXnxtWE51ifNkimITfJxe0k3J.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: From Kotia-Nima (1968) to Nima, le fils du bonheur (2018): colonial education in francophone West African memoirs&lt;br&gt;&lt;small&gt;Marcia Tiede&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/dDSAPtv5e2CM5ezFvG3N8fPYsdhP7Z23xBGpjNLq.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n                data-category=\"\"\n                data-category-ids=\"\"\n                data-span-all=\"\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: rgba(255, 255, 255, 0);\"><\/div>\n              <div class=\"box_inner\">\n                                <span>The Politics of Knowledge: Education & Research in States of Insecurity<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Room 4<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"18:00\">18:00-19:30 - Friday 18 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          <div class='list_header' data-day='3' style='background-color: rgba(32, 132, 196, 0.83); color: rgba(255, 255, 255, 1);'>Saturday 19 June<\/div>\n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6d7-f6e7-6fe6-b72f-06740b380f04\">\n\n              <div class='time-header'>14:00<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6d7-f6e7-6fe6-b72f-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"ROUNDTABLE: Publish or Perish in the Postcolony: Struggling to Decolonize African Studies\"\n                data-time=\"14:00-15:30\"\n                data-room=\"Plenary room\"\n                data-room-id=\"1ebc930b-2800-6c7a-892b-06740b380f04\"\n                data-room-name=\"Plenary room\"\n                data-day=\"3\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/pJiMdRmTptlUkvVvUGVTkY4k4J17FydPAsh2OsMq.html\"\n                data-speaker=\"Rosa de Jorio; Fatoumata Ouattara; Mame Penda Ba; Baba Coulibaly; Maria Grosz-Ngat\u00e9\"\n                data-speakercell=\"Rosa de Jorio; Fatoumata Ouattara; Mame Penda Ba; Baba Coulibaly; Maria Grosz-Ngat\u00e9\"\n                data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Sten Hagberg&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/63088062945&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/63088062945&lt;\/a&gt;&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;This round-table will address the issue of production and publication of scholarship in the field of African Studies in the 2020s, particularly the compelling need to decolonize the way in which Africa-based knowledge production is reaching out, and, by extension, contributing to global knowledge production. Drawing on contemporary discussions on decolonizing academia, in this round-table we expect to share hands-on insights from experiences of putting these ideas into practice. The title &amp;ldquo;Publish or Perish in the Postcolony&amp;rdquo; aims to signal the fundamental unequal relationships in academic publishing, and to highlight that struggles to decolonize must start from everyday practices and scholarly engagements. The round-table brings together editors of scientific journals that, on a daily basis, are handling issues of how to promote African scholarship in social sciences and the humanities.&lt;\/p&gt;\n&lt;p&gt;Chair: Sten Hagberg, Editor-in-Chief, &lt;em&gt;kritisk etnografi: Swedish Journal of Anthropology&lt;\/em&gt;&lt;\/p&gt;\n&lt;ul&gt;\n&lt;li&gt;Rosa de Jorio, Editor-in-Chief, &lt;em&gt;Mande Studies: The Journal of the Mande Studies Association&lt;\/em&gt;&lt;\/li&gt;\n&lt;li&gt;Fatoumata Ouattara, former Editor-in-Chief, &lt;em&gt;Anthropologie &amp;amp; d&amp;eacute;veloppement&lt;\/em&gt;&lt;\/li&gt;\n&lt;li&gt;Mame Penda Ba, &lt;em&gt;Global Africa&lt;\/em&gt;&lt;\/li&gt;\n&lt;li&gt;Baba Coulibaly, Editor-in-Chief, &lt;em&gt;&amp;Eacute;tudes maliennes&lt;\/em&gt;&lt;\/li&gt;\n&lt;li&gt;Maria Grosz-Ngat&amp;eacute;, former Editor-in-Chief, &lt;em&gt;Africa Today&lt;\/em&gt;&lt;\/li&gt;\n&lt;\/ul&gt;&lt;br&gt;&lt;br&gt;\"\n                data-category=\"\"\n                data-category-ids=\"\"\n                data-span-all=\"1\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: rgba(255, 255, 255, 0);\"><\/div>\n              <div class=\"box_inner\">\n                                <span>ROUNDTABLE: Publish or Perish in the Postcolony: Struggling to Decolonize African Studies<\/span>\n               <br>\n               <div class=\"lecturer\"><span>Rosa de Jorio; Fatoumata Ouattara; Mame Penda Ba; Baba Coulibaly; Maria Grosz-Ngat\u00e9<\/span><\/div>\n               <div class=\"room_div \">\n                 <i class=\"list-room\">Plenary room<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"14:00\">14:00-15:30 - Saturday 19 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6d8-6162-6542-b83a-06740b380f04\">\n\n              <div class='time-header'>15:30<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6d8-6162-6542-b83a-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Break\"\n                data-time=\"15:30-16:00\"\n                data-room=\"Break\"\n                data-room-id=\"1ebca906-50f9-699a-806f-06740b380f04\"\n                data-room-name=\"Break\"\n                data-day=\"3\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"\"\n                data-category=\"Break\"\n                data-category-ids=\"685\"\n                data-span-all=\"1\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: #e00063;\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Break<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Break<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"15:30\">15:30-16:00 - Saturday 19 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6e6-0fdf-6f90-9c00-06740b380f04\">\n\n              <div class='time-header'>16:00<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6e6-0fdf-6f90-9c00-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"ROUNDTABLE: Skin-lightening: Navigating Situated Geographies of Colourism \/ TABLE RONDE - D\u00e9pigmentation cosm\u00e9tique volontaire: naviguer entre les g\u00e9ographies situ\u00e9es du colorisme\"\n                data-time=\"16:00-17:30\"\n                data-room=\"Room 1\"\n                data-room-id=\"1eb9784f-8fbc-6c12-a3c5-06740b380f04\"\n                data-room-name=\"Room 1\"\n                data-day=\"3\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"Sam Adu-Gyamfi; Abla Sefako Akakpo; Adediran Daniel Ikuomola; Salma Eltahir\"\n                data-speakercell=\"Sam Adu-Gyamfi; Abla Sefako Akakpo; Adediran Daniel Ikuomola; Salma Eltahir\"\n                data-info=\"&lt;b&gt;Chairs: &lt;\/b&gt;Oulia Makkonen; Ulrika Trovalla; Clementina Amankwaah&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/3541023997&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/3541023997 &lt;\/a&gt;&lt;\/strong&gt;&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;Participants in roundtable:&lt;\/p&gt;\n&lt;p&gt;&lt;u&gt;Sam Adu-Gyamfi&lt;\/u&gt;, PhD, is a social historian of medicine and a senior lecturer at the department of History and Political studies at the Kwame Nkrumah University of Science and Technology, Ghana. He has conducted research within a team of researchers on the history of skin bleaching in Ghana from the 1950s until 2015. He will offer a social history of medicine at the roundtable. He has written: &amp;ldquo;Skin Bleaching Narratives Responses from Women Bleaches and Stakeholders in Ghana (1950s &amp;ndash; 2015)&amp;rdquo;.&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;&lt;u&gt;Sefako Akakpo&lt;\/u&gt; is a medical practitioner based in Togo. Akakpo works as a dermatologist and a researcher at the University of Lom&amp;eacute; Campus Hospital. She has published articles in collaboration with other researchers on skin-bleaching and its effects. She will bring the medical science representative from the West African francophone context. She has written &amp;ldquo;Systemic complications during voluntary cosmetic depigmentation among women in Togo: A case-control study&amp;rdquo; and &amp;ldquo;Acne and skin bleaching in Lom&amp;eacute;, Togo&amp;rdquo;.&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;&lt;u&gt;Adediran Daniel Ikuomola&lt;\/u&gt;, PhD, is an Associate Professor in the Department of Sociology\/Criminology and Security Studies, Adekunle Ajasin University, Nigeria. His primary research interest cuts across issues on security, youth resilience, deviance, survival dynamics and migration with emphasis on lifestyle and self-control theories. He has worked on skin lightening within the Nollywood industry and also worked on sexualisation and Albinism and written the articles. &amp;ldquo;The Stars Must Shine: Nollywood Talent Scouts&amp;rsquo; Influence on Theatre Arts Students&amp;rsquo; Body Image in Nigerian Universities&amp;rdquo; and &amp;ldquo;Beyond Asexualization: Narratives of Sexual Objectification of Persons with Albinism in Nigeria.&amp;rdquo;&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;&lt;span style=&quot;text-decoration: underline;&quot;&gt;Salma Eltahir,&lt;\/span&gt; B.Pharm, University of Khartoum, MSc Global Health, Uppsala University&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;&lt;strong&gt;&amp;nbsp;&lt;\/strong&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Skin-lightening: Navigating Situated Geographies of Colourism&lt;br&gt;&lt;small&gt;Ulrika Trovalla&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/l8PGNQjdjtLTVKeqJfXqq7WqHwKdWoIiBmZxLnUs.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Probl\u00e9matique de la d\u00e9pigmentation cosm\u00e9tique volontaire au Togo&lt;br&gt;&lt;small&gt;Abla Sefako Akakpo&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/1JNpSrADRjkb1hdkEbWFl8G2osHtIEVL1Y7e9gTy.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n                data-category=\"\"\n                data-category-ids=\"\"\n                data-span-all=\"\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: rgba(255, 255, 255, 0);\"><\/div>\n              <div class=\"box_inner\">\n                                <span>ROUNDTABLE: Skin-lightening: Navigating Situated Geographies of Colourism \/ TABLE RONDE - D\u00e9pigmentation cosm\u00e9tique volontaire: naviguer entre les g\u00e9ographies situ\u00e9es du colorisme<\/span>\n               <br>\n               <div class=\"lecturer\"><span>Sam Adu-Gyamfi; Abla Sefako Akakpo; Adediran Daniel Ikuomola; Salma Eltahir<\/span><\/div>\n               <div class=\"room_div \">\n                 <i class=\"list-room\">Room 1<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"16:00\">16:00-17:30 - Saturday 19 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6e8-1a28-6946-be11-06740b380f04\">\n\n              <div class='time-header' style='visibility: hidden;'>16:00<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6e8-1a28-6946-be11-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Subjectivit\u00e9s politiques et pluralit\u00e9 d\u2019agir politique en contexte postcolonial et d\u2019extraversion\"\n                data-time=\"16:00-17:30\"\n                data-room=\"Room 2\"\n                data-room-id=\"1eb9784f-d03a-66c2-bf5b-06740b380f04\"\n                data-room-name=\"Room 2\"\n                data-day=\"3\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"&lt;b&gt;Chairs: &lt;\/b&gt;Ana\u00efs M\u00e9nard; Marie Deridder; Romaine Konseiga&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/7336551646&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/7336551646&lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: D\u00e9forestation et militantisme par temps de \u2018crise\u2019 en Sierra Leone&lt;br&gt;&lt;small&gt;Ana\u00efs M\u00e9nard&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/qm1s91p485RQPGyLswspF1iEu7Uxv6RrRsyxLQBm.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Action collective et nature du pouvoir : le partage des b\u00e9n\u00e9fices autour du barrage de Ziga, au Burkina Faso&lt;br&gt;&lt;small&gt;Romaine Konseiga&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/GQMa4yKw8XlVubSNFAJFwpGtYjUZj1QTxK52CiWa.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Beyond EU presence in Niger: social movements' response to Western proxy intervention.&lt;br&gt;&lt;small&gt;Vladimir Blaiotta&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/snMWHRlSefnJBJG1HpKEpzYtFV0IX1kPgkfHMRhJ.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: L\u2019AMARLIM : \u00e9mergence d\u2019un front contestataire rapatri\u00e9 de la Libye au Mali&lt;br&gt;&lt;small&gt;Almamy Sylla&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/CDttpMD9mNMadBeNem5HSVMgoeB7NLkjSMfb6dtS.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;5: Militer contre la politique migratoire europ\u00e9enne par temps de \u00ab crise \u00bb au Mali&lt;br&gt;&lt;small&gt;Marie Deridder&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/DM0TxEoqfzGocWJ7YeYc4pcBkZPz7c6iwDAWCLL9.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n                data-category=\"\"\n                data-category-ids=\"\"\n                data-span-all=\"\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: rgba(255, 255, 255, 0);\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Subjectivit\u00e9s politiques et pluralit\u00e9 d\u2019agir politique en contexte postcolonial et d\u2019extraversion<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Room 2<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"16:00\">16:00-17:30 - Saturday 19 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6e6-bfa5-67a4-870a-06740b380f04\">\n\n              <div class='time-header' style='visibility: hidden;'>16:00<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6e6-bfa5-67a4-870a-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Arts and Artists in Action in the Mande and the Sahel: The Currency of Artistiya during Crisis and Beyond\"\n                data-time=\"16:00-17:30\"\n                data-room=\"Room 3\"\n                data-room-id=\"1eb9784f-fcef-6bae-b2fa-06740b380f04\"\n                data-room-name=\"Room 3\"\n                data-day=\"3\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Alisa LaGamma&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;:&amp;nbsp; &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/3590466470&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/3590466470&lt;\/a&gt;&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;As many observers of art and artists in West Africa have noted, the arts of the region, whether visual, verbal, or plastic, are fundamentally performative in the linguistic sense of the word: the arts&amp;nbsp;&lt;u&gt;do&lt;\/u&gt;&amp;nbsp;things. Among the many things they do, they denote and challenge identity, educate new generations, restore torn social threads, and speak truth to power. Artists were performing their artistry long before colonization, though they may not have thought of themselves as artists so much as masters of their crafts since no language in the area has an indigenous term for &amp;ldquo;artist.&amp;rdquo; Post-colonially, the concept of&amp;nbsp;&lt;em&gt;artistiya,&lt;\/em&gt;&amp;nbsp;(&amp;ldquo;artist-ness&amp;rdquo; or the condition of being an artist), as ethnomusicologist Ryan Skinner observes in&amp;nbsp;&lt;em&gt;Bamako Sounds: The Afropolitan Ethics of Malian Music&lt;\/em&gt;, was a conditional but productive form of identity that went beyond pre-colonial categories. With the advent of local television production in the 1980s that featured artists of all types, the category of &amp;ldquo;artiste&amp;rdquo; and the performance of&amp;nbsp;&lt;em&gt;artistiya&lt;\/em&gt;&amp;nbsp;gained renown. During times of crisis, the visibility of the arts is heightened: during the brief war with Burkina Faso in 1986, the songs of Banzoumana Sissoko were played constantly on the radio to stir the patriotism of the population. After the electoral crisis of 1997 that saw the Malian government and its opposition in such grave conflict that elections had to be postponed multiple times, the griot association of Bamako was called upon to negotiate peace and the restoration of social order. In response to the several 2012 crises in Mali, the diverse voices and actions of artists have held forth in conversations about the development of the country and its future security. Several new centers, associations, and organizations founded by entrepreneurial Malians have emerged as foci for artistic production, dialogue, and civic action. Supported by both government agencies and civil society organizations, these centers of activity typically are at great geographical distance from the violence that continues in the northern regions of the country, but they are never far from it in their missions and planning as evidenced by the periodic public actions that take place in Bamako and afar. The papers in this panel explore the historical range of responses of the arts to conflict, economic and social insecurities and the need for new artistic organizations to foster reconciliation, unity, and peace.&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Sahelian Narratives Past and Present and the Making of an Exhibition:  \u201cSahel:  Art and Empire on the Shores of the Sahara\u201d&lt;br&gt;&lt;small&gt;Alisa LaGamma&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/km8wKBCGWNE7qpvU1mKf0su1gEUquoDo6iSu2ATA.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: T\u00e8g\u00e8re Tulon, Handclapping Songs: a Seminal but Endangered Mande Tradition&lt;br&gt;&lt;small&gt;Lucy Duran&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/cUvvznBMG1Sv9EfUiRnqOI2gzfcW6ndpO4koT5hE.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Turning Pain into Action: Histories and Potential Futures for the Visual Arts in Mali&lt;br&gt;&lt;small&gt;Paul Davis&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/84DevyXGIn8BssXlc2E2DBIN3R0sxjKU1KuaUk7K.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Verbal Arts and Artists in the Service of Peace and Development&lt;br&gt;&lt;small&gt;Barbara Hoffman&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/3Ybhw1h2Vc1dsyaL5fo2H6vJCFG2qIRTcCaPcd9x.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n                data-category=\"\"\n                data-category-ids=\"\"\n                data-span-all=\"\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: rgba(255, 255, 255, 0);\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Arts and Artists in Action in the Mande and the Sahel: The Currency of Artistiya during Crisis and Beyond<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Room 3<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"16:00\">16:00-17:30 - Saturday 19 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6e8-6228-6afc-8f20-06740b380f04\">\n\n              <div class='time-header' style='visibility: hidden;'>16:00<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6e8-6228-6afc-8f20-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Systems of In\/Justice: Challenges & Paths to Order beyond State Legality\"\n                data-time=\"16:00-17:30\"\n                data-room=\"Room 4\"\n                data-room-id=\"1eb97850-1f96-61ee-8550-06740b380f04\"\n                data-room-name=\"Room 4\"\n                data-day=\"3\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Molly Sundberg&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/8485424061&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/8485424061&lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Crises et violence juv\u00e9nile en C\u00f4te d\u2019Ivoire : analyse critique du ph\u00e9nom\u00e8ne des enfants &quot;microbes&quot; \u00e0 Abobo&lt;br&gt;&lt;small&gt;Amognima Armelle Tania Andoh&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/C8jGBR3sDCVpeP4dKB7mQVBBgtJ7qu9Pge9pmk3P.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Proc\u00e8s de sorcellerie en C\u00f4te d\u2019Ivoire contemporaine : \u00e0 cheval entre justice coutumi\u00e8re et justice p\u00e9nale&lt;br&gt;&lt;small&gt;Syna Ouattara&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/aPsJyoqLsN8lod5RQmstzVbhruGEnPYl9WGUIYRA.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: La dynamique des cadets sociaux face aux jacqueries dans le p\u00e9rim\u00e8tre SEMRY du bassin m\u00e9ridional du lac Tchad&lt;br&gt;&lt;small&gt;Antoinette Danebai Lamana&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/WCiq4qOmGskbDYkeC97lL1mrmCuoxr7691NowunQ.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Extr\u00e9misme violent et r\u00e9silience communautaire au centre du Mali&lt;br&gt;&lt;small&gt;ALY TOUNKARA&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/bJ3VjpngqbFwDb0au2t8tOKMILEtOwRs0hX2VviC.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n                data-category=\"\"\n                data-category-ids=\"\"\n                data-span-all=\"\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: rgba(255, 255, 255, 0);\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Systems of In\/Justice: Challenges & Paths to Order beyond State Legality<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Room 4<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"16:00\">16:00-17:30 - Saturday 19 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6e7-2323-6cfe-a8a4-06740b380f04\">\n\n              <div class='time-header'>17:30<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6e7-2323-6cfe-a8a4-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Break\"\n                data-time=\"17:30-18:00\"\n                data-room=\"Break\"\n                data-room-id=\"1ebca906-50f9-699a-806f-06740b380f04\"\n                data-room-name=\"Break\"\n                data-day=\"3\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"\"\n                data-category=\"Break\"\n                data-category-ids=\"685\"\n                data-span-all=\"1\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: #e00063;\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Break<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Break<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"17:30\">17:30-18:00 - Saturday 19 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1eb9c6e8-dbce-6410-9f59-06740b380f04\">\n\n              <div class='time-header'>18:00<\/div>\n\n              <div class=\"box\"\n                data-id=\"1eb9c6e8-dbce-6410-9f59-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"The Plasticity of Aesthetic Engagement: Contemporary & Historical Cases of Artistic Production\"\n                data-time=\"18:00-19:30\"\n                data-room=\"Plenary room\"\n                data-room-id=\"1ebc930b-2800-6c7a-892b-06740b380f04\"\n                data-room-name=\"Plenary room\"\n                data-day=\"3\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Ryan Skinner&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/69860631719&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/69860631719&lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: A New Global Presence in Hip Hop with Guinean, Senegalese, and Malian Roots&lt;br&gt;&lt;small&gt;Eric Charry&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/NeAD1GDwL0lCrvbKdAEGP3gBor9gwNgj92vhCvWt.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: The Lisbon Project: &quot;African Ivories in the Atlantic World, 1500-1800&quot;&lt;br&gt;&lt;small&gt;Peter Mark&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/4u9VIiAMIAJImsAvN1Egtklp6RILOmoxIwpHYqMY.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Cinematic Griot, Afropolitan Subject: The Ethics and Aesthetics of Dani Kouyat\u00e9&lt;br&gt;&lt;small&gt;Ryan Skinner&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/ugXIVFsrZ5KuC5fZ8hE72x4zmCGmq3TKtWIXkeYJ.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: La fictionnalisation du terrorisme dans 'La route des clameurs' de Ousmane Diarra&lt;br&gt;&lt;small&gt;Lassina Coulibaly&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/iu5iX58l3TfaUuKigTwtLFPHyoNgq0o23BSFCxBx.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;5: D\u00e9sali\u00e9ner autrement avec Cheikh Anta Diop&lt;br&gt;&lt;small&gt;Franck Kouadio&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/bxtP0OAVLmLJeRBif7FquPNRuXnH25z7KkelRtpl.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n                data-category=\"\"\n                data-category-ids=\"\"\n                data-span-all=\"1\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: rgba(255, 255, 255, 0);\"><\/div>\n              <div class=\"box_inner\">\n                                <span>The Plasticity of Aesthetic Engagement: Contemporary & Historical Cases of Artistic Production<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Plenary room<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"18:00\">18:00-19:30 - Saturday 19 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n          <div class=\"box-wrapper\"\n              data-id=\"1ebca061-1390-6c46-a561-06740b380f04\">\n\n              <div class='time-header'>19:30<\/div>\n\n              <div class=\"box\"\n                data-id=\"1ebca061-1390-6c46-a561-06740b380f04\"\n                data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n                data-title=\"Concluding Remarks \/ Remarques finales\"\n                data-time=\"19:30-19:45\"\n                data-room=\"Plenary room\"\n                data-room-id=\"1ebc930b-2800-6c7a-892b-06740b380f04\"\n                data-room-name=\"Plenary room\"\n                data-day=\"3\"\n                data-abs-nbr=\"\"\n                data-abs-path=\"\"\n                data-speaker=\"\"\n                data-speakercell=\"\"\n                data-info=\"&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/69860631719&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/69860631719&lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;\"\n                data-category=\"\"\n                data-category-ids=\"\"\n                data-span-all=\"1\"\n              >\n\n              \n\n              <div class=\"vertical_bar\" style=\"background-color: rgba(255, 255, 255, 0);\"><\/div>\n              <div class=\"box_inner\">\n                                <span>Concluding Remarks \/ Remarques finales<\/span>\n               <br>\n               \n               <div class=\"room_div \">\n                 <i class=\"list-room\">Plenary room<\/i>\n               <\/div>\n\n               <div class=\"name_time_div\">\n                <i class=\"list-time\" data-time=\"19:30\">19:30-19:45 - Saturday 19 June<\/i>\n               <\/div>\n              <\/div>\n             <\/div>\n          <\/div>\n\n          \n      <\/div>\n\n      <div id=\"scroll-down-for-more\">\n          <i class=\"fa fa-3x fa-chevron-down\" aria-hidden=\"true\"><\/i>\n          <br\/>\n          <span>Scroll down for more<\/span>\n      <\/div>\n\n    <\/div>\n\n    <div id=\"graphical_day_chooser_div\" class=\"row\" style=\"margin-right: 0px; margin-left: 0px; \">\n\n       \n      <div class=\"col-md-10\" style=\"padding-left: 0px;\">\n       <div class=\"btn-group\" id=\"days-group\">\n\n          <button type=\"button\" class=\"btn btn-default btn_day\" data-day=\"0\" value=\"date_select_0\"\n                  style=\"float: none !important;\"><span class=\"hidden-xs\">Wed<\/span><br class=\"hidden-xs\"><span>Jun 16<\/span><\/button><button type=\"button\" class=\"btn btn-default btn_day\" data-day=\"1\" value=\"date_select_1\"\n                  style=\"float: none !important;\"><span class=\"hidden-xs\">Thu<\/span><br class=\"hidden-xs\"><span>Jun 17<\/span><\/button><button type=\"button\" class=\"btn btn-default btn_day\" data-day=\"2\" value=\"date_select_2\"\n                  style=\"float: none !important;\"><span class=\"hidden-xs\">Fri<\/span><br class=\"hidden-xs\"><span>Jun 18<\/span><\/button><button type=\"button\" class=\"btn btn-default btn_day\" data-day=\"3\" value=\"date_select_3\"\n                  style=\"float: none !important;\"><span class=\"hidden-xs\">Sat<\/span><br class=\"hidden-xs\"><span>Jun 19<\/span><\/button>\n        <\/div>\n      <\/div>\n    <\/div>\n\n    <div id='scroll-right-container' style='display: none; cursor: pointer; margin-top: 73px; height: 70px; width: 75px; background-color: rgba(130, 130, 130, 0.56); position: relative; float: right; z-index: 10000000; text-align: center;'>\n        <i class=\"fa fa-3x fa-chevron-right\" aria-hidden=\"true\" style=\"color: white; position: absolute; left: 35%; top: 20%;\"><\/i>\n    <\/div>\n\n    <div id='scroll-left-container' style='display: none; cursor: pointer; margin-top: 73px; height: 70px; width: 75px; background-color: rgba(130, 130, 130, 0.56); position: relative; float: left; margin-left: 60px; z-index: 10000000; text-align: center;'>\n        <i class=\"fa fa-3x fa-chevron-left\" aria-hidden=\"true\" style=\"color: white; position: absolute; left: 30%; top: 20%;\"><\/i>\n    <\/div>\n\n    <div id=\"calendar_container\" class=\"dragscroll\" style=\"cursor: move; height: 1000px; background-color: #fcfcfc;px; \">\n\n\n      \n  \t\t<!-- top bar with date and rooms name -->\n  \t\t<div class=\"xaxis xaxis-extra-new-cms fixed top\">\n  \t      <div id=\"top_left_room_box\" class=\"preroom0 preroom0-extra-new-cms\">\n            <div class=\"room0\">\n                <select style=\"visibility: hidden;\"><\/select>\n    \t      <\/div>\n          <\/div>\n\n  \t      <div class='room_holder room_holder-extra-new-cms' style='width: 280px;' data-room-id=1eb9784f-8fbc-6c12-a3c5-06740b380f04 id='preroom_id_1eb9784f-8fbc-6c12-a3c5-06740b380f04'><div class='room room-extra-new-cms' style='width: 270px;' data-id=0>Room 1<\/div>\n<\/div><div class='room_holder room_holder-extra-new-cms' style='width: 280px;' data-room-id=1eb9784f-d03a-66c2-bf5b-06740b380f04 id='preroom_id_1eb9784f-d03a-66c2-bf5b-06740b380f04'><div class='room room-extra-new-cms' style='width: 270px;' data-id=1>Room 2<\/div>\n<\/div><div class='room_holder room_holder-extra-new-cms' style='width: 280px;' data-room-id=1eb9784f-fcef-6bae-b2fa-06740b380f04 id='preroom_id_1eb9784f-fcef-6bae-b2fa-06740b380f04'><div class='room room-extra-new-cms' style='width: 270px;' data-id=2>Room 3<\/div>\n<\/div><div class='room_holder room_holder-extra-new-cms' style='width: 280px;' data-room-id=1eb97850-1f96-61ee-8550-06740b380f04 id='preroom_id_1eb97850-1f96-61ee-8550-06740b380f04'><div class='room room-extra-new-cms' style='width: 270px;' data-id=3>Room 4<\/div>\n<\/div><div class='room_holder room_holder-extra-new-cms' style='width: 280px;' data-room-id=1eb97850-4cb6-6598-b5e0-06740b380f04 id='preroom_id_1eb97850-4cb6-6598-b5e0-06740b380f04'><div class='room room-extra-new-cms' style='width: 270px;' data-id=4>Room 5<\/div>\n<\/div><div class='room_holder room_holder-extra-new-cms' style='width: 280px;' data-room-id=1eb97850-7ac9-61d8-9fa9-06740b380f04 id='preroom_id_1eb97850-7ac9-61d8-9fa9-06740b380f04'><div class='room room-extra-new-cms' style='width: 270px;' data-id=5>Room 6<\/div>\n<\/div><div class='room_holder room_holder-extra-new-cms' style='width: 280px;' data-room-id=1ebc930b-2800-6c7a-892b-06740b380f04 id='preroom_id_1ebc930b-2800-6c7a-892b-06740b380f04'><div class='room room-extra-new-cms' style='width: 270px;' data-id=6>Plenary room<\/div>\n<\/div><div class='room_holder room_holder-extra-new-cms' style='width: 280px;' data-room-id=1ebca906-50f9-699a-806f-06740b380f04 id='preroom_id_1ebca906-50f9-699a-806f-06740b380f04'><div class='room room-extra-new-cms' style='width: 270px;' data-id=7>Break<\/div>\n<\/div>\n      <\/div>\n            \n      <div class='vertical-schedule-line' data-room-id='1eb9784f-8fbc-6c12-a3c5-06740b380f04' style='left: 340px; height: 100%;'><\/div><div class='vertical-schedule-line' data-room-id='1eb9784f-d03a-66c2-bf5b-06740b380f04' style='left: 620px; height: 100%;'><\/div><div class='vertical-schedule-line' data-room-id='1eb9784f-fcef-6bae-b2fa-06740b380f04' style='left: 900px; height: 100%;'><\/div><div class='vertical-schedule-line' data-room-id='1eb97850-1f96-61ee-8550-06740b380f04' style='left: 1180px; height: 100%;'><\/div><div class='vertical-schedule-line' data-room-id='1eb97850-4cb6-6598-b5e0-06740b380f04' style='left: 1460px; height: 100%;'><\/div><div class='vertical-schedule-line' data-room-id='1eb97850-7ac9-61d8-9fa9-06740b380f04' style='left: 1740px; height: 100%;'><\/div><div class='vertical-schedule-line' data-room-id='1ebc930b-2800-6c7a-892b-06740b380f04' style='left: 2020px; height: 100%;'><\/div><div class='vertical-schedule-line' data-room-id='1ebca906-50f9-699a-806f-06740b380f04' style='left: 2300px; height: 100%;'><\/div>\n      <div id='time_0' name='visible_0' data-day='0' class='yaxis major time_all time_0 major-new-cms data-time='1400' style='top: 61px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms'><div class='yaxistext yaxistext-extra-new-cms'>14:00\n<\/div><\/div><\/div><div id = 'time_0' name='visible_1' data-day='0' class='yaxis time_all time_0' data-time='1408' style='top: 81px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_0' name='visible_2' data-day='0' class='yaxis time_all time_0' data-time='1416' style='top: 101px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_0' name='visible_3' data-day='0' class='yaxis time_all time_0' data-time='1424' style='top: 121px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_0' name='visible_4' data-day='0' class='yaxis time_all time_0' data-time='1432' style='top: 141px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms half-hour-new-cms'><div class='yaxistext-minor yaxistext-minor-extra-new-cms'>14:30\n<\/div><\/div><\/div><div id = 'time_0' name='visible_5' data-day='0' class='yaxis time_all time_0' data-time='1440' style='top: 161px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_0' name='visible_6' data-day='0' class='yaxis time_all time_0' data-time='1448' style='top: 181px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_0' name='visible_7' data-day='0' class='yaxis time_all time_0' data-time='1456' style='top: 201px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_0' name='visible_8' data-day='0' class='yaxis major time_all time_0 major-new-cms data-time='1500' style='top: 211px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms'><div class='yaxistext yaxistext-extra-new-cms'>15:00\n<\/div><\/div><\/div><div id = 'time_0' name='visible_9' data-day='0' class='yaxis time_all time_0' data-time='1508' style='top: 231px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_0' name='visible_10' data-day='0' class='yaxis time_all time_0' data-time='1516' style='top: 251px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_0' name='visible_11' data-day='0' class='yaxis time_all time_0' data-time='1524' style='top: 271px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_0' name='visible_12' data-day='0' class='yaxis time_all time_0' data-time='1532' style='top: 291px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms half-hour-new-cms'><div class='yaxistext-minor yaxistext-minor-extra-new-cms'>15:30\n<\/div><\/div><\/div><div id = 'time_0' name='visible_13' data-day='0' class='yaxis time_all time_0' data-time='1540' style='top: 311px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_0' name='visible_14' data-day='0' class='yaxis time_all time_0' data-time='1548' style='top: 331px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_0' name='visible_15' data-day='0' class='yaxis time_all time_0' data-time='1556' style='top: 351px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_0' name='visible_16' data-day='0' class='yaxis major time_all time_0 major-new-cms data-time='1600' style='top: 361px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms'><div class='yaxistext yaxistext-extra-new-cms'>16:00\n<\/div><\/div><\/div><div id = 'time_0' name='visible_17' data-day='0' class='yaxis time_all time_0' data-time='1608' style='top: 381px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_0' name='visible_18' data-day='0' class='yaxis time_all time_0' data-time='1616' style='top: 401px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_0' name='visible_19' data-day='0' class='yaxis time_all time_0' data-time='1624' style='top: 421px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_0' name='visible_20' data-day='0' class='yaxis time_all time_0' data-time='1632' style='top: 441px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms half-hour-new-cms'><div class='yaxistext-minor yaxistext-minor-extra-new-cms'>16:30\n<\/div><\/div><\/div><div id = 'time_0' name='visible_21' data-day='0' class='yaxis time_all time_0' data-time='1640' style='top: 461px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_0' name='visible_22' data-day='0' class='yaxis time_all time_0' data-time='1648' style='top: 481px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_0' name='visible_23' data-day='0' class='yaxis time_all time_0' data-time='1656' style='top: 501px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_0' name='visible_24' data-day='0' class='yaxis major time_all time_0 major-new-cms data-time='1700' style='top: 511px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms'><div class='yaxistext yaxistext-extra-new-cms'>17:00\n<\/div><\/div><\/div><div id = 'time_0' name='visible_25' data-day='0' class='yaxis time_all time_0' data-time='1708' style='top: 531px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_0' name='visible_26' data-day='0' class='yaxis time_all time_0' data-time='1716' style='top: 551px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_0' name='visible_27' data-day='0' class='yaxis time_all time_0' data-time='1724' style='top: 571px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_0' name='visible_28' data-day='0' class='yaxis time_all time_0' data-time='1732' style='top: 591px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms half-hour-new-cms'><div class='yaxistext-minor yaxistext-minor-extra-new-cms'>17:30\n<\/div><\/div><\/div><div id = 'time_0' name='visible_29' data-day='0' class='yaxis time_all time_0' data-time='1740' style='top: 611px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_0' name='visible_30' data-day='0' class='yaxis time_all time_0' data-time='1748' style='top: 631px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_0' name='visible_31' data-day='0' class='yaxis time_all time_0' data-time='1756' style='top: 651px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_0' name='visible_32' data-day='0' class='yaxis major time_all time_0 major-new-cms data-time='1800' style='top: 661px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms'><div class='yaxistext yaxistext-extra-new-cms'>18:00\n<\/div><\/div><\/div><div id = 'time_0' name='visible_33' data-day='0' class='yaxis time_all time_0' data-time='1808' style='top: 681px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_0' name='visible_34' data-day='0' class='yaxis time_all time_0' data-time='1816' style='top: 701px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_0' name='visible_35' data-day='0' class='yaxis time_all time_0' data-time='1824' style='top: 721px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_0' name='visible_36' data-day='0' class='yaxis time_all time_0' data-time='1832' style='top: 741px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms half-hour-new-cms'><div class='yaxistext-minor yaxistext-minor-extra-new-cms'>18:30\n<\/div><\/div><\/div><div id = 'time_0' name='visible_37' data-day='0' class='yaxis time_all time_0' data-time='1840' style='top: 761px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_0' name='visible_38' data-day='0' class='yaxis time_all time_0' data-time='1848' style='top: 781px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_0' name='visible_39' data-day='0' class='yaxis time_all time_0' data-time='1856' style='top: 801px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_0' name='visible_40' data-day='0' class='yaxis major time_all time_0 major-new-cms data-time='1900' style='top: 811px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms'><div class='yaxistext yaxistext-extra-new-cms'>19:00\n<\/div><\/div><\/div><div id = 'time_0' name='visible_41' data-day='0' class='yaxis time_all time_0' data-time='1908' style='top: 831px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_0' name='visible_42' data-day='0' class='yaxis time_all time_0' data-time='1916' style='top: 851px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_0' name='visible_43' data-day='0' class='yaxis time_all time_0' data-time='1924' style='top: 871px; display: block;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_1' name='visible_44' data-day='1' class='yaxis major time_all time_1 major-new-cms data-time='1400' style='top: 61px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'><div class='yaxistext yaxistext-extra-new-cms'>14:00\n<\/div><\/div><\/div><div id = 'time_1' name='visible_45' data-day='1' class='yaxis time_all time_1' data-time='1408' style='top: 81px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_1' name='visible_46' data-day='1' class='yaxis time_all time_1' data-time='1416' style='top: 101px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_1' name='visible_47' data-day='1' class='yaxis time_all time_1' data-time='1424' style='top: 121px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_1' name='visible_48' data-day='1' class='yaxis time_all time_1' data-time='1432' style='top: 141px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms half-hour-new-cms'><div class='yaxistext-minor yaxistext-minor-extra-new-cms'>14:30\n<\/div><\/div><\/div><div id = 'time_1' name='visible_49' data-day='1' class='yaxis time_all time_1' data-time='1440' style='top: 161px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_1' name='visible_50' data-day='1' class='yaxis time_all time_1' data-time='1448' style='top: 181px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_1' name='visible_51' data-day='1' class='yaxis time_all time_1' data-time='1456' style='top: 201px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_1' name='visible_52' data-day='1' class='yaxis major time_all time_1 major-new-cms data-time='1500' style='top: 211px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'><div class='yaxistext yaxistext-extra-new-cms'>15:00\n<\/div><\/div><\/div><div id = 'time_1' name='visible_53' data-day='1' class='yaxis time_all time_1' data-time='1508' style='top: 231px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_1' name='visible_54' data-day='1' class='yaxis time_all time_1' data-time='1516' style='top: 251px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_1' name='visible_55' data-day='1' class='yaxis time_all time_1' data-time='1524' style='top: 271px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_1' name='visible_56' data-day='1' class='yaxis time_all time_1' data-time='1532' style='top: 291px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms half-hour-new-cms'><div class='yaxistext-minor yaxistext-minor-extra-new-cms'>15:30\n<\/div><\/div><\/div><div id = 'time_1' name='visible_57' data-day='1' class='yaxis time_all time_1' data-time='1540' style='top: 311px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_1' name='visible_58' data-day='1' class='yaxis time_all time_1' data-time='1548' style='top: 331px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_1' name='visible_59' data-day='1' class='yaxis time_all time_1' data-time='1556' style='top: 351px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_1' name='visible_60' data-day='1' class='yaxis major time_all time_1 major-new-cms data-time='1600' style='top: 361px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'><div class='yaxistext yaxistext-extra-new-cms'>16:00\n<\/div><\/div><\/div><div id = 'time_1' name='visible_61' data-day='1' class='yaxis time_all time_1' data-time='1608' style='top: 381px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_1' name='visible_62' data-day='1' class='yaxis time_all time_1' data-time='1616' style='top: 401px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_1' name='visible_63' data-day='1' class='yaxis time_all time_1' data-time='1624' style='top: 421px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_1' name='visible_64' data-day='1' class='yaxis time_all time_1' data-time='1632' style='top: 441px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms half-hour-new-cms'><div class='yaxistext-minor yaxistext-minor-extra-new-cms'>16:30\n<\/div><\/div><\/div><div id = 'time_1' name='visible_65' data-day='1' class='yaxis time_all time_1' data-time='1640' style='top: 461px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_1' name='visible_66' data-day='1' class='yaxis time_all time_1' data-time='1648' style='top: 481px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_1' name='visible_67' data-day='1' class='yaxis time_all time_1' data-time='1656' style='top: 501px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_1' name='visible_68' data-day='1' class='yaxis major time_all time_1 major-new-cms data-time='1700' style='top: 511px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'><div class='yaxistext yaxistext-extra-new-cms'>17:00\n<\/div><\/div><\/div><div id = 'time_1' name='visible_69' data-day='1' class='yaxis time_all time_1' data-time='1708' style='top: 531px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_1' name='visible_70' data-day='1' class='yaxis time_all time_1' data-time='1716' style='top: 551px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_1' name='visible_71' data-day='1' class='yaxis time_all time_1' data-time='1724' style='top: 571px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_1' name='visible_72' data-day='1' class='yaxis time_all time_1' data-time='1732' style='top: 591px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms half-hour-new-cms'><div class='yaxistext-minor yaxistext-minor-extra-new-cms'>17:30\n<\/div><\/div><\/div><div id = 'time_1' name='visible_73' data-day='1' class='yaxis time_all time_1' data-time='1740' style='top: 611px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_1' name='visible_74' data-day='1' class='yaxis time_all time_1' data-time='1748' style='top: 631px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_1' name='visible_75' data-day='1' class='yaxis time_all time_1' data-time='1756' style='top: 651px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_1' name='visible_76' data-day='1' class='yaxis major time_all time_1 major-new-cms data-time='1800' style='top: 661px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'><div class='yaxistext yaxistext-extra-new-cms'>18:00\n<\/div><\/div><\/div><div id = 'time_1' name='visible_77' data-day='1' class='yaxis time_all time_1' data-time='1808' style='top: 681px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_1' name='visible_78' data-day='1' class='yaxis time_all time_1' data-time='1816' style='top: 701px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_1' name='visible_79' data-day='1' class='yaxis time_all time_1' data-time='1824' style='top: 721px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_1' name='visible_80' data-day='1' class='yaxis time_all time_1' data-time='1832' style='top: 741px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms half-hour-new-cms'><div class='yaxistext-minor yaxistext-minor-extra-new-cms'>18:30\n<\/div><\/div><\/div><div id = 'time_1' name='visible_81' data-day='1' class='yaxis time_all time_1' data-time='1840' style='top: 761px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_1' name='visible_82' data-day='1' class='yaxis time_all time_1' data-time='1848' style='top: 781px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_1' name='visible_83' data-day='1' class='yaxis time_all time_1' data-time='1856' style='top: 801px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_1' name='visible_84' data-day='1' class='yaxis major time_all time_1 major-new-cms data-time='1900' style='top: 811px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'><div class='yaxistext yaxistext-extra-new-cms'>19:00\n<\/div><\/div><\/div><div id = 'time_1' name='visible_85' data-day='1' class='yaxis time_all time_1' data-time='1908' style='top: 831px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_1' name='visible_86' data-day='1' class='yaxis time_all time_1' data-time='1916' style='top: 851px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_1' name='visible_87' data-day='1' class='yaxis time_all time_1' data-time='1924' style='top: 871px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_1' name='visible_88' data-day='1' class='yaxis time_all time_1' data-time='1932' style='top: 891px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms half-hour-new-cms'><div class='yaxistext-minor yaxistext-minor-extra-new-cms'>19:30\n<\/div><\/div><\/div><div id = 'time_1' name='visible_89' data-day='1' class='yaxis time_all time_1' data-time='1940' style='top: 911px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_1' name='visible_90' data-day='1' class='yaxis time_all time_1' data-time='1948' style='top: 931px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_1' name='visible_91' data-day='1' class='yaxis time_all time_1' data-time='1956' style='top: 951px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_1' name='visible_92' data-day='1' class='yaxis major time_all time_1 major-new-cms data-time='2000' style='top: 961px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'><div class='yaxistext yaxistext-extra-new-cms'>20:00\n<\/div><\/div><\/div><div id = 'time_1' name='visible_93' data-day='1' class='yaxis time_all time_1' data-time='2008' style='top: 981px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_1' name='visible_94' data-day='1' class='yaxis time_all time_1' data-time='2016' style='top: 1001px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_1' name='visible_95' data-day='1' class='yaxis time_all time_1' data-time='2024' style='top: 1021px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_1' name='visible_96' data-day='1' class='yaxis time_all time_1' data-time='2032' style='top: 1041px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms half-hour-new-cms'><div class='yaxistext-minor yaxistext-minor-extra-new-cms'>20:30\n<\/div><\/div><\/div><div id = 'time_1' name='visible_97' data-day='1' class='yaxis time_all time_1' data-time='2040' style='top: 1061px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_1' name='visible_98' data-day='1' class='yaxis time_all time_1' data-time='2048' style='top: 1081px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_1' name='visible_99' data-day='1' class='yaxis time_all time_1' data-time='2056' style='top: 1101px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_1' name='visible_100' data-day='1' class='yaxis major time_all time_1 major-new-cms data-time='2100' style='top: 1111px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'><div class='yaxistext yaxistext-extra-new-cms'>21:00\n<\/div><\/div><\/div><div id = 'time_1' name='visible_101' data-day='1' class='yaxis time_all time_1' data-time='2108' style='top: 1131px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_1' name='visible_102' data-day='1' class='yaxis time_all time_1' data-time='2116' style='top: 1151px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_1' name='visible_103' data-day='1' class='yaxis time_all time_1' data-time='2124' style='top: 1171px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_2' name='visible_104' data-day='2' class='yaxis major time_all time_2 major-new-cms data-time='1400' style='top: 61px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'><div class='yaxistext yaxistext-extra-new-cms'>14:00\n<\/div><\/div><\/div><div id = 'time_2' name='visible_105' data-day='2' class='yaxis time_all time_2' data-time='1408' style='top: 81px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_2' name='visible_106' data-day='2' class='yaxis time_all time_2' data-time='1416' style='top: 101px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_2' name='visible_107' data-day='2' class='yaxis time_all time_2' data-time='1424' style='top: 121px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_2' name='visible_108' data-day='2' class='yaxis time_all time_2' data-time='1432' style='top: 141px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms half-hour-new-cms'><div class='yaxistext-minor yaxistext-minor-extra-new-cms'>14:30\n<\/div><\/div><\/div><div id = 'time_2' name='visible_109' data-day='2' class='yaxis time_all time_2' data-time='1440' style='top: 161px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_2' name='visible_110' data-day='2' class='yaxis time_all time_2' data-time='1448' style='top: 181px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_2' name='visible_111' data-day='2' class='yaxis time_all time_2' data-time='1456' style='top: 201px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_2' name='visible_112' data-day='2' class='yaxis major time_all time_2 major-new-cms data-time='1500' style='top: 211px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'><div class='yaxistext yaxistext-extra-new-cms'>15:00\n<\/div><\/div><\/div><div id = 'time_2' name='visible_113' data-day='2' class='yaxis time_all time_2' data-time='1508' style='top: 231px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_2' name='visible_114' data-day='2' class='yaxis time_all time_2' data-time='1516' style='top: 251px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_2' name='visible_115' data-day='2' class='yaxis time_all time_2' data-time='1524' style='top: 271px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_2' name='visible_116' data-day='2' class='yaxis time_all time_2' data-time='1532' style='top: 291px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms half-hour-new-cms'><div class='yaxistext-minor yaxistext-minor-extra-new-cms'>15:30\n<\/div><\/div><\/div><div id = 'time_2' name='visible_117' data-day='2' class='yaxis time_all time_2' data-time='1540' style='top: 311px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_2' name='visible_118' data-day='2' class='yaxis time_all time_2' data-time='1548' style='top: 331px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_2' name='visible_119' data-day='2' class='yaxis time_all time_2' data-time='1556' style='top: 351px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_2' name='visible_120' data-day='2' class='yaxis major time_all time_2 major-new-cms data-time='1600' style='top: 361px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'><div class='yaxistext yaxistext-extra-new-cms'>16:00\n<\/div><\/div><\/div><div id = 'time_2' name='visible_121' data-day='2' class='yaxis time_all time_2' data-time='1608' style='top: 381px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_2' name='visible_122' data-day='2' class='yaxis time_all time_2' data-time='1616' style='top: 401px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_2' name='visible_123' data-day='2' class='yaxis time_all time_2' data-time='1624' style='top: 421px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_2' name='visible_124' data-day='2' class='yaxis time_all time_2' data-time='1632' style='top: 441px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms half-hour-new-cms'><div class='yaxistext-minor yaxistext-minor-extra-new-cms'>16:30\n<\/div><\/div><\/div><div id = 'time_2' name='visible_125' data-day='2' class='yaxis time_all time_2' data-time='1640' style='top: 461px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_2' name='visible_126' data-day='2' class='yaxis time_all time_2' data-time='1648' style='top: 481px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_2' name='visible_127' data-day='2' class='yaxis time_all time_2' data-time='1656' style='top: 501px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_2' name='visible_128' data-day='2' class='yaxis major time_all time_2 major-new-cms data-time='1700' style='top: 511px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'><div class='yaxistext yaxistext-extra-new-cms'>17:00\n<\/div><\/div><\/div><div id = 'time_2' name='visible_129' data-day='2' class='yaxis time_all time_2' data-time='1708' style='top: 531px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_2' name='visible_130' data-day='2' class='yaxis time_all time_2' data-time='1716' style='top: 551px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_2' name='visible_131' data-day='2' class='yaxis time_all time_2' data-time='1724' style='top: 571px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_2' name='visible_132' data-day='2' class='yaxis time_all time_2' data-time='1732' style='top: 591px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms half-hour-new-cms'><div class='yaxistext-minor yaxistext-minor-extra-new-cms'>17:30\n<\/div><\/div><\/div><div id = 'time_2' name='visible_133' data-day='2' class='yaxis time_all time_2' data-time='1740' style='top: 611px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_2' name='visible_134' data-day='2' class='yaxis time_all time_2' data-time='1748' style='top: 631px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_2' name='visible_135' data-day='2' class='yaxis time_all time_2' data-time='1756' style='top: 651px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_2' name='visible_136' data-day='2' class='yaxis major time_all time_2 major-new-cms data-time='1800' style='top: 661px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'><div class='yaxistext yaxistext-extra-new-cms'>18:00\n<\/div><\/div><\/div><div id = 'time_2' name='visible_137' data-day='2' class='yaxis time_all time_2' data-time='1808' style='top: 681px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_2' name='visible_138' data-day='2' class='yaxis time_all time_2' data-time='1816' style='top: 701px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_2' name='visible_139' data-day='2' class='yaxis time_all time_2' data-time='1824' style='top: 721px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_2' name='visible_140' data-day='2' class='yaxis time_all time_2' data-time='1832' style='top: 741px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms half-hour-new-cms'><div class='yaxistext-minor yaxistext-minor-extra-new-cms'>18:30\n<\/div><\/div><\/div><div id = 'time_2' name='visible_141' data-day='2' class='yaxis time_all time_2' data-time='1840' style='top: 761px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_2' name='visible_142' data-day='2' class='yaxis time_all time_2' data-time='1848' style='top: 781px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_2' name='visible_143' data-day='2' class='yaxis time_all time_2' data-time='1856' style='top: 801px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_2' name='visible_144' data-day='2' class='yaxis major time_all time_2 major-new-cms data-time='1900' style='top: 811px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'><div class='yaxistext yaxistext-extra-new-cms'>19:00\n<\/div><\/div><\/div><div id = 'time_2' name='visible_145' data-day='2' class='yaxis time_all time_2' data-time='1908' style='top: 831px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_2' name='visible_146' data-day='2' class='yaxis time_all time_2' data-time='1916' style='top: 851px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_2' name='visible_147' data-day='2' class='yaxis time_all time_2' data-time='1924' style='top: 871px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_3' name='visible_148' data-day='3' class='yaxis major time_all time_3 major-new-cms data-time='1400' style='top: 61px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'><div class='yaxistext yaxistext-extra-new-cms'>14:00\n<\/div><\/div><\/div><div id = 'time_3' name='visible_149' data-day='3' class='yaxis time_all time_3' data-time='1408' style='top: 81px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_3' name='visible_150' data-day='3' class='yaxis time_all time_3' data-time='1416' style='top: 101px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_3' name='visible_151' data-day='3' class='yaxis time_all time_3' data-time='1424' style='top: 121px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_3' name='visible_152' data-day='3' class='yaxis time_all time_3' data-time='1432' style='top: 141px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms half-hour-new-cms'><div class='yaxistext-minor yaxistext-minor-extra-new-cms'>14:30\n<\/div><\/div><\/div><div id = 'time_3' name='visible_153' data-day='3' class='yaxis time_all time_3' data-time='1440' style='top: 161px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_3' name='visible_154' data-day='3' class='yaxis time_all time_3' data-time='1448' style='top: 181px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_3' name='visible_155' data-day='3' class='yaxis time_all time_3' data-time='1456' style='top: 201px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_3' name='visible_156' data-day='3' class='yaxis major time_all time_3 major-new-cms data-time='1500' style='top: 211px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'><div class='yaxistext yaxistext-extra-new-cms'>15:00\n<\/div><\/div><\/div><div id = 'time_3' name='visible_157' data-day='3' class='yaxis time_all time_3' data-time='1508' style='top: 231px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_3' name='visible_158' data-day='3' class='yaxis time_all time_3' data-time='1516' style='top: 251px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_3' name='visible_159' data-day='3' class='yaxis time_all time_3' data-time='1524' style='top: 271px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_3' name='visible_160' data-day='3' class='yaxis time_all time_3' data-time='1532' style='top: 291px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms half-hour-new-cms'><div class='yaxistext-minor yaxistext-minor-extra-new-cms'>15:30\n<\/div><\/div><\/div><div id = 'time_3' name='visible_161' data-day='3' class='yaxis time_all time_3' data-time='1540' style='top: 311px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_3' name='visible_162' data-day='3' class='yaxis time_all time_3' data-time='1548' style='top: 331px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_3' name='visible_163' data-day='3' class='yaxis time_all time_3' data-time='1556' style='top: 351px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_3' name='visible_164' data-day='3' class='yaxis major time_all time_3 major-new-cms data-time='1600' style='top: 361px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'><div class='yaxistext yaxistext-extra-new-cms'>16:00\n<\/div><\/div><\/div><div id = 'time_3' name='visible_165' data-day='3' class='yaxis time_all time_3' data-time='1608' style='top: 381px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_3' name='visible_166' data-day='3' class='yaxis time_all time_3' data-time='1616' style='top: 401px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_3' name='visible_167' data-day='3' class='yaxis time_all time_3' data-time='1624' style='top: 421px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_3' name='visible_168' data-day='3' class='yaxis time_all time_3' data-time='1632' style='top: 441px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms half-hour-new-cms'><div class='yaxistext-minor yaxistext-minor-extra-new-cms'>16:30\n<\/div><\/div><\/div><div id = 'time_3' name='visible_169' data-day='3' class='yaxis time_all time_3' data-time='1640' style='top: 461px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_3' name='visible_170' data-day='3' class='yaxis time_all time_3' data-time='1648' style='top: 481px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_3' name='visible_171' data-day='3' class='yaxis time_all time_3' data-time='1656' style='top: 501px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_3' name='visible_172' data-day='3' class='yaxis major time_all time_3 major-new-cms data-time='1700' style='top: 511px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'><div class='yaxistext yaxistext-extra-new-cms'>17:00\n<\/div><\/div><\/div><div id = 'time_3' name='visible_173' data-day='3' class='yaxis time_all time_3' data-time='1708' style='top: 531px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_3' name='visible_174' data-day='3' class='yaxis time_all time_3' data-time='1716' style='top: 551px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_3' name='visible_175' data-day='3' class='yaxis time_all time_3' data-time='1724' style='top: 571px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_3' name='visible_176' data-day='3' class='yaxis time_all time_3' data-time='1732' style='top: 591px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms half-hour-new-cms'><div class='yaxistext-minor yaxistext-minor-extra-new-cms'>17:30\n<\/div><\/div><\/div><div id = 'time_3' name='visible_177' data-day='3' class='yaxis time_all time_3' data-time='1740' style='top: 611px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_3' name='visible_178' data-day='3' class='yaxis time_all time_3' data-time='1748' style='top: 631px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_3' name='visible_179' data-day='3' class='yaxis time_all time_3' data-time='1756' style='top: 651px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_3' name='visible_180' data-day='3' class='yaxis major time_all time_3 major-new-cms data-time='1800' style='top: 661px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'><div class='yaxistext yaxistext-extra-new-cms'>18:00\n<\/div><\/div><\/div><div id = 'time_3' name='visible_181' data-day='3' class='yaxis time_all time_3' data-time='1808' style='top: 681px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_3' name='visible_182' data-day='3' class='yaxis time_all time_3' data-time='1816' style='top: 701px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_3' name='visible_183' data-day='3' class='yaxis time_all time_3' data-time='1824' style='top: 721px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_3' name='visible_184' data-day='3' class='yaxis time_all time_3' data-time='1832' style='top: 741px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms half-hour-new-cms'><div class='yaxistext-minor yaxistext-minor-extra-new-cms'>18:30\n<\/div><\/div><\/div><div id = 'time_3' name='visible_185' data-day='3' class='yaxis time_all time_3' data-time='1840' style='top: 761px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_3' name='visible_186' data-day='3' class='yaxis time_all time_3' data-time='1848' style='top: 781px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_3' name='visible_187' data-day='3' class='yaxis time_all time_3' data-time='1856' style='top: 801px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id='time_3' name='visible_188' data-day='3' class='yaxis major time_all time_3 major-new-cms data-time='1900' style='top: 811px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'><div class='yaxistext yaxistext-extra-new-cms'>19:00\n<\/div><\/div><\/div><div id = 'time_3' name='visible_189' data-day='3' class='yaxis time_all time_3' data-time='1908' style='top: 831px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div><div id = 'time_3' name='visible_190' data-day='3' class='yaxis time_all time_3' data-time='1916' style='top: 851px; display: none;'>\n                <div class='yaxistime yaxistime-extra-new-cms'>&nbsp;<\/div><\/div>\n          <div class=\"event event-extra\"\n            data-id=\"1ebc84a7-254b-6380-aef0-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Opening Ceremony\"\n            data-abs-nbr=\"\"\n            data-ystart=\"14\"\n            data-yend=\"15.5\"\n            data-time=\"14:00-15:30\"\n            data-room=\"6\"\n            data-room-id=\"1ebc930b-2800-6c7a-892b-06740b380f04\"\n            data-room-name=\"Plenary room\"\n            data-day=\"0\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"&lt;p&gt;&lt;strong&gt;Zoom:&lt;\/strong&gt; &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/63088062945&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/63088062945&lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Conference Opening, Anders Hagfeldt, Vice-Chancellor of Uppsala University&lt;br&gt;&lt;br\/&gt;2: Introduction to the conference and the conference theme: Beyond Crisis and Insecurity,  Sten Hagberg, MANSA President and Director Forum for Africa Studies&lt;br&gt;&lt;br\/&gt;3: La lutte des femmes au Burkina Faso : les principaux d\u00e9fis&lt;br&gt;&lt;small&gt;In\u00e8s Lydia Rouamba&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/OdEIzyVKlropdA8lby9214txMrUdsIAzDVnWP6C9.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Socializing Warlord Democrats: explaining violent discursive practices in post-war democratic politics&lt;br&gt;&lt;small&gt;Anders Themn\u00e9r&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/6GBuzAXgwkLJxoxnjBTRMgllUwsGnqlxKyvptCeo.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n            data-category=\"\"\n            data-category-ids=\"\"\n            data-span-all=\"1\"\n                          style=\"background-color: #347694;; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Opening Ceremony<\/span>\n              <\/div>\n              <div class=\"span_room\"><span>Plenary room<br\/><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  14:00-15:30                <\/span><\/div>\n\n              \n            <\/div>\n\n\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb97885-5872-6406-ab69-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Break\"\n            data-abs-nbr=\"\"\n            data-ystart=\"15.5\"\n            data-yend=\"16\"\n            data-time=\"15:30-16:00\"\n            data-room=\"7\"\n            data-room-id=\"1ebca906-50f9-699a-806f-06740b380f04\"\n            data-room-name=\"Break\"\n            data-day=\"0\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"\"\n            data-category=\"Break\"\n            data-category-ids=\"685\"\n            data-span-all=\"1\"\n                          style=\"background-color: #e00063; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Break<\/span>\n              <\/div>\n              <div class=\"span_room\"><span>Break<br\/><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  15:30-16:00                <\/span><\/div>\n\n              \n            <\/div>\n\n\n                                <div style=\"background-color:#e00063; position: absolute !important ; height: 4px !important; left: 4px; right: 4px; bottom : 2px !important;  border\"><\/div>\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb97884-37f3-6c30-b3e9-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Dynamics of West African Conflict Resolution: Popular Strategies as Regional Resources\"\n            data-abs-nbr=\"\"\n            data-ystart=\"16\"\n            data-yend=\"17.5\"\n            data-time=\"16:00-17:30\"\n            data-room=\"0\"\n            data-room-id=\"1eb9784f-8fbc-6c12-a3c5-06740b380f04\"\n            data-room-name=\"Room 1\"\n            data-day=\"0\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Jenny Lorentzen&lt;br&gt;&lt;br&gt;&lt;p&gt;Zoom: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/7336551646&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/7336551646&lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Political struggles and insecurity in Burkina Faso: the role of contemporary artists&lt;br&gt;&lt;small&gt;Sanne Molenaar&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/cXEmKzcput1fujt259zHdUzzqdVRGUIdgDkvv06g.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Les communicateurs traditionnels face aux d\u00e9fis des NTIC dans leurs r\u00f4les de m\u00e9diation et de r\u00e9solution de conflits :&lt;br&gt;&lt;small&gt;Marcel Jousse&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/b7E3NXpaCPgUDsg089UlM2lSwWqsapMe7rgw9eS7.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Participation des femmes aux processus de paix et de r\u00e9conciliation au Mali&lt;br&gt;&lt;small&gt;Nana Alassane Toure&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/UhSkUpuVDA2oFr2rUb2RID8MZ43d6r2ER6gJMq5U.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: The Mitigation of Electoral Violence and Democratization in Africa: The Role of Traditional Authorities&lt;br&gt;&lt;small&gt;Christopher Appiah-Thompson&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/7VkHn0kNEKjr23icPz6eZStPVjAY7j0qIjKxoF3s.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;5: Conflit politique, coh\u00e9sion sociale et bic\u00e9phalisme en milieu rural en C\u00f4te d'Ivoire&lt;br&gt;&lt;small&gt;Ali Coulibaly&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/NQbm14QvE2fjtYpby4DPD3yQWazP4fSByYOpkGH8.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n            data-category=\"\"\n            data-category-ids=\"\"\n            data-span-all=\"\"\n                          style=\"background-color: #347694;; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Dynamics of West African Conflict Resolution: Popular Strategies as Regional Resources<\/span>\n              <\/div>\n              <div class=\"span_room\"><span><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  16:00-17:30                <\/span><\/div>\n\n              \n            <\/div>\n\n\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6ca-f6be-6a36-8deb-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Voix locales et projets internationaux en qu\u00eate des chemins d'un d\u00e9veloppement durable face aux d\u00e9fis environnementaux\"\n            data-abs-nbr=\"\"\n            data-ystart=\"16\"\n            data-yend=\"17.5\"\n            data-time=\"16:00-17:30\"\n            data-room=\"1\"\n            data-room-id=\"1eb9784f-d03a-66c2-bf5b-06740b380f04\"\n            data-room-name=\"Room 2\"\n            data-day=\"0\"\n            data-abs-path=\"\"\n            data-speaker=\"Hanna Sinare\"\n            data-speakercell=\"Hanna Sinare\"\n            data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Hanna Sinare&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/4167199814%20&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/4167199814&lt;\/a&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;Les efforts pour promouvoir un d&amp;eacute;veloppement durable doivent avoir pour objectifs le bien-&amp;ecirc;tre humain et la pr&amp;eacute;servation de l&amp;rsquo;environnement, deux &amp;eacute;l&amp;eacute;ments intrins&amp;egrave;quement li&amp;eacute;s. Les d&amp;eacute;fis environnementaux, y compris les effets des changements climatiques sont de plus en plus connus, multipliant les initiatives internationales en mati&amp;egrave;re d'adaptation et d'att&amp;eacute;nuation face aux changements. Pourtant, des solutions mal adapt&amp;eacute;es aux situations sociales et &amp;eacute;cologiques locales ne vont pas mener vers un d&amp;eacute;veloppement durable. L&amp;rsquo;Afrique de l&amp;rsquo;Ouest conna&amp;icirc;t de longue date des d&amp;eacute;fis environnementaux comme des s&amp;egrave;cheresses, ainsi que des projets et programmes mise en &amp;oelig;uvre en lutte contre la d&amp;eacute;gradation environnementale. Toutefois, les interactions homme-environnement et entre diff&amp;eacute;rent acteurs locaux, n&amp;rsquo;ont souvent pas &amp;eacute;t&amp;eacute; assez compris dans leur mise en &amp;oelig;uvre.&lt;\/p&gt;\n&lt;p&gt;Ce panel donne des exemples de perspectives et r&amp;eacute;actions des acteurs locaux sur la mise en &amp;oelig;uvre des projets dans les domaines de l&amp;rsquo;environnement et de la gestion des ressources naturels, et sur le d&amp;eacute;veloppement rural. Les communications donnent aussi des exemples de processus initi&amp;eacute;s par des chercheurs avec l&amp;rsquo;objectif d&amp;rsquo;engager la communication entre acteurs aux diff&amp;eacute;rentes &amp;eacute;chelles. Trois &amp;eacute;tudes ont &amp;eacute;t&amp;eacute; effectu&amp;eacute;es au Burkina Faso (Karambiri et al, Sinare, Zerbo) et une au S&amp;eacute;n&amp;eacute;gal (Perrotton et al). Karambiri et al analyse les d&amp;eacute;veloppements institutionnels apr&amp;egrave;s un projet de conservation de for&amp;ecirc;t initi&amp;eacute; dans les ann&amp;eacute;es 1980. L&amp;rsquo;&amp;eacute;tude montre des effets frappant des contextes locaux sur le d&amp;eacute;veloppement institutionnel, malgr&amp;eacute; la proximit&amp;eacute; g&amp;eacute;ographique des villages. Deux communications (Perrotton et al, Zerbo) portent sur la mise en &amp;oelig;uvre de l&amp;rsquo;Initiative de la Grande Muraille Verte pour le Sahara et le Sahel (IGMVSS). Ces communications donnent des exemples du r&amp;ocirc;le de la recherche en collaboration avec des acteurs, et comment ce type de recherche peut informer et influencer la mise en &amp;oelig;uvre des projets en cours. Perrotton et al ont utilis&amp;eacute; un processus pour former des coalitions multi-acteurs aux &amp;eacute;chelles multiples, et d&amp;eacute;velopper des plans pour des changements identifi&amp;eacute;s comme souhaitables. Zerbo pr&amp;eacute;sente un projet de recherche-action qui met en &amp;eacute;vidence les attentes et les perceptions des populations locales pour une efficacit&amp;eacute; des interventions. La communication de Sinare ajoute aux exemples des processus multi-acteurs aux &amp;eacute;chelles multiples induits par des chercheurs, mais se focalise sur le syst&amp;egrave;me agro-alimentaire et les perspectives des jeunes ruraux sur les enjeux du d&amp;eacute;veloppement rural. Les jeunes en milieu rural, o&amp;ugrave; l&amp;rsquo;agriculture et l&amp;rsquo;&amp;eacute;levage font partie des occupations de la majorit&amp;eacute;, ressentent d&amp;eacute;j&amp;agrave; les d&amp;eacute;fis environnementaux y compris les al&amp;eacute;as climatiques et la d&amp;eacute;gradation des sols, et vont vivre les cons&amp;eacute;quences des changements climatiques dans l&amp;rsquo;avenir.&lt;\/p&gt;\n&lt;p&gt;Apr&amp;egrave;s les quatre communications, les discussions vont &amp;ecirc;tre guid&amp;eacute;es par les questions suivantes&amp;nbsp;:&lt;br \/&gt;1. Quels sont les le&amp;ccedil;ons cl&amp;eacute;s &amp;agrave; retenir pour &amp;eacute;tablir la confiance et la collaboration entre les acteurs dans le contexte de gestion des ressources naturelles et le d&amp;eacute;veloppement durable&amp;nbsp;en Afrique de l&amp;rsquo;Ouest ?&lt;br \/&gt;2. Comment d&amp;eacute;velopper la recherche-action et la recherche transdisciplinaire - d&amp;eacute;finie comme un processus collaboratif entre chercheurs et acteurs sur le terrain sur un probl&amp;egrave;me sp&amp;eacute;cifique - dans le contexte de la gestion des ressources naturelles et du d&amp;eacute;veloppement durable&amp;nbsp;en Afrique de l&amp;rsquo;Ouest ?&lt;br \/&gt;&amp;nbsp;&amp;nbsp; a. Comment les chercheurs peuvent-ils interagir avec des acteurs locaux pour identifier les probl&amp;eacute;matiques pertinents pour la recherche&amp;nbsp;?&lt;br \/&gt;&amp;nbsp;&amp;nbsp; b. Comment les chercheurs peuvent-ils collaborer avec&amp;nbsp;des agents de projet et informer la mise en &amp;oelig;uvre des projets, et en m&amp;ecirc;me temps garder l&amp;rsquo;analyse critique des relations de pouvoir dans la mise en &amp;oelig;uvre d&amp;rsquo;un projet&amp;nbsp;?&lt;\/p&gt;\n&lt;p&gt;D&amp;rsquo;abord, ce panel est pertinent pour la r&amp;eacute;flexion &amp;eacute;pist&amp;eacute;mologique au tour de la recherche contemporaine transdisciplinaire. Ensuite, les exemples et les le&amp;ccedil;ons peuvent informer le d&amp;eacute;veloppement de la politique du secteur rural au Burkina Faso, y compris les perspectives des jeunes pour &amp;eacute;laborer des approches pour d&amp;eacute;velopper et diversifier les opportunit&amp;eacute;s en milieu rurale. Les exp&amp;eacute;riences de recherche li&amp;eacute;es &amp;agrave; l&amp;rsquo;IGMVSS peuvent servir aux autres pays de l&amp;rsquo;initiative, et la session enti&amp;egrave;re peut contribuer aux r&amp;eacute;flexions sur comment des initiatives nationales ou internationales peuvent &amp;ecirc;tre mises en &amp;oelig;uvre pour inclure les n&amp;eacute;gociations entre diverses voix locales et stimuler le dialogue entre diff&amp;eacute;rent ar&amp;egrave;nes politiques.&lt;\/p&gt;\n&lt;p&gt;Le panel apporte aux &amp;eacute;tudes Mande et Africaines des liens avec des autres traditions de recherche, notamment la recherche sur les syst&amp;egrave;mes socio-&amp;eacute;cologiques et la recherche-action. En regroupant des communications des diff&amp;eacute;rentes disciplines et des approches inter- et transdisciplinaires, la session servira &amp;agrave; enrichir la recherche sur les interactions homme-environnement dans les &amp;eacute;tudes Mande et Africaines.&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Opportunit\u00e9s et contraintes en milieu rural : Perspectives des jeunes au Burkina Faso&lt;br&gt;&lt;small&gt;Hanna Sinare&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/pbbdBFPhwrClxnLn5lq7TGqOOqhRsphTlb65iwHw.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Gestion durable des ressources naturelles et attentes des populations vis-\u00e0-vis de la Grande Muraille Verte au Burkina F&lt;br&gt;&lt;small&gt;Roger Zerbo&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/r8Qedda5yA3Gjf1WVbgGqXOjAytt8aBrNQ3BoU7b.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Connaissance multi-acteurs des socio-\u00e9cosyst\u00e8mes comme pr\u00e9requis pour la gestion de la Grande Muraille verte au S\u00e9n\u00e9gal&lt;br&gt;&lt;small&gt;Arthur Perrotton&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/9gXRmjYz3165GZcFXM8Yv5h9qiEIvXiPTQuq2q0t.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: La petite aide de maman: Une \u00e9cologie politique f\u00e9ministe de la r\u00e9volution herbicide en Afrique de l'Ouest&lt;br&gt;&lt;small&gt;Eliza Pesserreau&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/GMVF2XPxCn7lp774n2E1Ny6mP9gnFu3kgh9ii84b.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;5: La recherche biotechnologique par le bas : le moustique au-del\u00e0 nature et culture&lt;br&gt;&lt;small&gt;Patrice To\u00e9&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/ww3sI5yNngyJbdx4qtX4Tv4MNmmT35SYqW9QIpdk.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n            data-category=\"\"\n            data-category-ids=\"\"\n            data-span-all=\"\"\n                          style=\"background-color: #347694;; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Voix locales et projets internationaux en qu\u00eate des chemins d'un d\u00e9veloppement durable face aux d\u00e9fis environnementaux<\/span>\n              <\/div>\n              <div class=\"span_room\"><span><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  16:00-17:30                <\/span><\/div>\n\n              <div class=\"lecturer\"><span>Hanna Sinare<\/span><\/div>\n            <\/div>\n\n\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6cc-452f-6e80-8f97-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Political Identities from Gambia to Ghana: Evaluating Regional and National Rhetoric\"\n            data-abs-nbr=\"\"\n            data-ystart=\"16\"\n            data-yend=\"17.5\"\n            data-time=\"16:00-17:30\"\n            data-room=\"3\"\n            data-room-id=\"1eb97850-1f96-61ee-8550-06740b380f04\"\n            data-room-name=\"Room 4\"\n            data-day=\"0\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Kajsa Hallberg Adu&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/8485424061&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/8485424061&lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Fondements sociaux des rapports collectifs d\u2019emploi en Afrique subsaharienne : Citoyennet\u00e9 ou ethnicit\u00e9 au travail?&lt;br&gt;&lt;small&gt;Armel Brice Adanhounme&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/bOQ6X9HtKZo1IAFHWeKADhVrQoyXLoaJDCcR53UF.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Post-Sovereignty and People\u2019s Power in African politics: The Case of the Gambia&lt;br&gt;&lt;small&gt;Alhagi Manta Drammeh&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/m8OtRJalNk6nzUPL9fLUX7IslMWeNSjWbCO676l5.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Rhetorics of \u2018Mandigoization\u2019: Public oral denunciations of \u2018tribalism\u2019 in the \u2018New Gambia'&lt;br&gt;&lt;small&gt;Niklas Hultin&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/fd3TR6JTI3g0FQVHIGz8aOC9xiJw17g625jDAYUQ.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Repr\u00e9sentations sociales des \u00e9lus et crise de la repr\u00e9sentativit\u00e9 politique en C\u00f4te d\u2019Ivoire&lt;br&gt;&lt;small&gt;Kouakou Daniel Yao&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/cUm4kufOZVxZCwvIkrz8IyHX1qPq4SZJDKoVdtBP.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n            data-category=\"\"\n            data-category-ids=\"\"\n            data-span-all=\"\"\n                          style=\"background-color: #347694;; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Political Identities from Gambia to Ghana: Evaluating Regional and National Rhetoric<\/span>\n              <\/div>\n              <div class=\"span_room\"><span><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  16:00-17:30                <\/span><\/div>\n\n              \n            <\/div>\n\n\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6cc-bfb9-6638-ad44-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Historical Traces in Unexpected Places: Current Approaches to West African Pasts - Part 1\"\n            data-abs-nbr=\"\"\n            data-ystart=\"16\"\n            data-yend=\"17.5\"\n            data-time=\"16:00-17:30\"\n            data-room=\"4\"\n            data-room-id=\"1eb97850-4cb6-6598-b5e0-06740b380f04\"\n            data-room-name=\"Room 5\"\n            data-day=\"0\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Rosa de Jorio&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/5912440607&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/5912440607&lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: The ABCs of Healing in a Precarious State of Health: How Fanta Cond\u00e9 Made Her Living with N\u2019ko Medicine in Bat\u00e9, Guinea&lt;br&gt;&lt;small&gt;Sory Kourouma&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/TlsxoaTtwNI10OyktSs651PahduPU8RWupyXq62q.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Memory in fragments, layers and sound: tracing the history of Bamana Kaarta into the global eighteenth century&lt;br&gt;&lt;small&gt;Jody Benjamin&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/eZk0uCZKKBYekRk8YFGFkKpLMumx7irnnuhZqJFA.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Mande language corpora as sources for sociohistorical studies&lt;br&gt;&lt;small&gt;Valentin Vydrin&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/qdnO7q07ycn5aMeJY1iayVVK8SSwzap6ylp1aASc.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n            data-category=\"\"\n            data-category-ids=\"\"\n            data-span-all=\"\"\n                          style=\"background-color: #347694;; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Historical Traces in Unexpected Places: Current Approaches to West African Pasts - Part 1<\/span>\n              <\/div>\n              <div class=\"span_room\"><span><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  16:00-17:30                <\/span><\/div>\n\n              \n            <\/div>\n\n\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6fa-c0f6-6022-937f-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Le Sahel (en)qu\u00eate de changement \u2013 des citoyens qui s\u2019assument face aux crises - Part 1\"\n            data-abs-nbr=\"\"\n            data-ystart=\"16\"\n            data-yend=\"17.5\"\n            data-time=\"16:00-17:30\"\n            data-room=\"5\"\n            data-room-id=\"1eb97850-7ac9-61d8-9fa9-06740b380f04\"\n            data-room-name=\"Room 6\"\n            data-day=\"0\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"&lt;b&gt;Chairs: &lt;\/b&gt;Sten Hagberg; Ludovic O. Kibora&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/65076058477&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/65076058477&lt;\/a&gt;&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;Le Sahel est en qu&amp;ecirc;te de changement. Les ins&amp;eacute;curit&amp;eacute;s multiples se propagent et les instabilit&amp;eacute;s politiques r&amp;egrave;gnent un peu partout dans la r&amp;eacute;gion. De m&amp;ecirc;me, les in&amp;eacute;galit&amp;eacute;s socio-&amp;eacute;conomiques sont devenues de plus en plus rampantes avec les privatisations &amp;agrave; outrance et la r&amp;eacute;duction de train de vie des citoyens lambda. La souverainet&amp;eacute; nationale, r&amp;eacute;gionale, voire m&amp;ecirc;me locale, est contest&amp;eacute;e avec les attaques des groupes arm&amp;eacute;s terroristes et les surveillances et les privations des libert&amp;eacute;s fondamentales des citoyens dans un contexte s&amp;eacute;curitaire tendu.&amp;nbsp; Or, la crise sah&amp;eacute;lienne n&amp;rsquo;est pas simplement r&amp;eacute;gionale ou nationale car elle est fondamentalement transnationale, voire m&amp;ecirc;me globale. Les racines des ins&amp;eacute;curit&amp;eacute;s actuelles se trouvent dans la configuration des puissances de la guerre froide, la guerre au terreur suite aux attaques du 11 septembre 2001 et surtout l&amp;rsquo;implosion de la Libye suite aux interventions am&amp;eacute;ricaines et europ&amp;eacute;ennes pour enlever Kaddafi. Les troubles au Sahel ont aussi des causes locales, telles que la mal gouvernance, les in&amp;eacute;galit&amp;eacute;s socio-&amp;eacute;conomiques et r&amp;eacute;gionales, and la pauvret&amp;eacute; grandissante. Ces causes locales sont en m&amp;ecirc;me temps enracin&amp;eacute;es dans des dynamiques globales.&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;Malgr&amp;eacute; ces diff&amp;eacute;rentes crises notre panel porte sur ce qui se passe sous le radar des discours sur la s&amp;eacute;curit&amp;eacute;&amp;nbsp;: les &amp;eacute;lections municipales, les pratiques culturelles, les mobilisations &amp;agrave; bas bruits, les accords de paix locaux, les luttes contre les in&amp;eacute;galit&amp;eacute;s de genre, de classe, de r&amp;eacute;gion, etc. L&amp;rsquo;objectif est de rassembler des &amp;eacute;tudes de cas solides sur le Sahel en qu&amp;ecirc;te de changement o&amp;ugrave; des citoyens s&amp;rsquo;assument en face des crises.&lt;\/p&gt;\n&lt;p&gt;Cependant, si le Sahel est en qu&amp;ecirc;te de changement, la r&amp;eacute;gion a aussi besoin de plus d&amp;rsquo;enqu&amp;ecirc;te.&amp;nbsp;Les interfaces entre les dynamiques locales et globales au Sahel doivent &amp;ecirc;tre mieux connus sur la base des recherches de terrains empiriques de longue dur&amp;eacute;e. Plusieurs r&amp;eacute;gions du Sahel sont de nos jours difficilement accessibles pour les recherches de terrain, ce qui laisse le champ libre aux enqu&amp;ecirc;tes rapides des think-tanks s&amp;eacute;curitaires, aux reportages journalistiques ou aux analyses des &amp;laquo;&amp;nbsp;experts auto-proclam&amp;eacute;s&amp;nbsp;&amp;raquo;.&lt;\/p&gt;\n&lt;p&gt;C&amp;rsquo;est pour cette raison que notre panel est &amp;eacute;galement focalis&amp;eacute; sur les productions de savoirs sur la r&amp;eacute;gion, car le manque de donn&amp;eacute;es fiables et empiriques ancr&amp;eacute;es dans les contextes locaux se fait de plus en plus ressentir. En plus d&amp;rsquo;&amp;eacute;tudier les dynamiques de changement, nous proposons d&amp;rsquo;explorer l&amp;rsquo;enqu&amp;ecirc;te du changement au Sahel contemporain &amp;agrave; travers les &amp;eacute;tudes de cas sp&amp;eacute;cifiques. Car, &amp;agrave; partir du moment o&amp;ugrave; les grilles conceptuelles sont domin&amp;eacute;es par la crise et l&amp;rsquo;ins&amp;eacute;curit&amp;eacute; nous courons le risque de voir produire des sch&amp;eacute;mas statiques dominantes qui ne tiennent pas compte des dynamiques locales et nationales.&lt;\/p&gt;\n&lt;p&gt;Dans ce sens, notre d&amp;eacute;marche est r&amp;eacute;solument empirique et se base sur des recherches de terrain engag&amp;eacute;es dans des localit&amp;eacute;s et zones diff&amp;eacute;rentes et des th&amp;eacute;matiques vari&amp;eacute;es dans les pays sah&amp;eacute;liens. Le groupe d&amp;rsquo;auteurs mobilis&amp;eacute;s vont travailler sur des terrains conduits dans le cadre des recherches collaboratives.&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Gouvernance s\u00e9curitaire vu par le bas : Perception citoyenne de la situation s\u00e9curitaire dans la commune de Djibo dans l&lt;br&gt;&lt;small&gt;Sidi Barry&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/ISNP9IFz2039wuf5RpLniFBNehJFQT7ivoi4gFtQ.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Pratiques culturelles li\u00e9es au fleuve Niger: p\u00eaches collectives et courses de pirogues dans la commune de Markala, Mali&lt;br&gt;&lt;small&gt;Baba Coulibaly&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/B3f42ge87ZVIWNk8yAQJ9A8MnxUYWqH44pUbmHxL.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: La dynamique des march\u00e9s fonciers et la crise s\u00e9curitaire de 2012, au Mali&lt;br&gt;&lt;small&gt;Fatoumata Camara&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/aiWKO0BeX5VjME3a8PkeNkLMPE2gEHIyD36ToJ9C.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Le pragmatisme du sigi ka f\u00f4 dans l\u2019accord de paix entre chasseurs et islamistes radicaux dans le delta int\u00e9rieur du fle&lt;br&gt;&lt;small&gt;Modibo Galy Ciss\u00e9&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/NhXV6viv0KSprw4ptZyZXOXM1fhRNFHanj2b4uGS.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;5: Les assaillants criaient \u00ab Allahu Akbar \u00bb : Ethnographie des apr\u00e8s-attaques au Burkina Faso et au Mali&lt;br&gt;&lt;small&gt;Bintou Kon\u00e9&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/dVvtHfovGAYIPtnEVa7FrIMoLYkOijNnyRIadcFo.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n            data-category=\"\"\n            data-category-ids=\"\"\n            data-span-all=\"\"\n                          style=\"background-color: #347694;; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Le Sahel (en)qu\u00eate de changement \u2013 des citoyens qui s\u2019assument face aux crises - Part 1<\/span>\n              <\/div>\n              <div class=\"span_room\"><span><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  16:00-17:30                <\/span><\/div>\n\n              \n            <\/div>\n\n\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6cf-0028-69c4-97b6-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Break\"\n            data-abs-nbr=\"\"\n            data-ystart=\"17.5\"\n            data-yend=\"18\"\n            data-time=\"17:30-18:00\"\n            data-room=\"7\"\n            data-room-id=\"1ebca906-50f9-699a-806f-06740b380f04\"\n            data-room-name=\"Break\"\n            data-day=\"0\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"\"\n            data-category=\"Break\"\n            data-category-ids=\"685\"\n            data-span-all=\"1\"\n                          style=\"background-color: #e00063; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Break<\/span>\n              <\/div>\n              <div class=\"span_room\"><span>Break<br\/><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  17:30-18:00                <\/span><\/div>\n\n              \n            <\/div>\n\n\n                                <div style=\"background-color:#e00063; position: absolute !important ; height: 4px !important; left: 4px; right: 4px; bottom : 2px !important;  border\"><\/div>\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6d0-4bb9-67c0-9708-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Weaving Peace from Words &amp; Cloth: Reconciliation in Mande &amp; Senufo Artistry\"\n            data-abs-nbr=\"\"\n            data-ystart=\"18\"\n            data-yend=\"19.5\"\n            data-time=\"18:00-19:30\"\n            data-room=\"0\"\n            data-room-id=\"1eb9784f-8fbc-6c12-a3c5-06740b380f04\"\n            data-room-name=\"Room 1\"\n            data-day=\"0\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Kassim Kone&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/7336551646&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/7336551646&lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Making f\u00e8r\u00e8g\u00e8 vaany\u00e8. The making of Senufo mud cloth, social fabric and new narratives.&lt;br&gt;&lt;small&gt;Anja Veirman&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/jSVqIqV5sMNySUazd06ttDJD4xHXyiV7TlSK7gcU.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Le pouvoir du senankunya dans la sauvegarde des peuples en guerre\u00a0: le cas du Mali de 2012 \u00e0 2020&lt;br&gt;&lt;small&gt;Kassim Kone&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/UDl49V3wRz8s5UKPEdkoDvcKcjX0fQlpPXjBwBm5.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Jeu et enjeux de la parent\u00e9 \u00e0 plaisanterie en situations de crises sociales : d\u00e9fis et implications ir\u00e9niques&lt;br&gt;&lt;small&gt;Alain Joseph Sissao&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/3s3TLL9vTFPWpUcYx3GTWKMNjSpLXuV8ibkxB7PI.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Marka Faso Dan Fani: Cloth as Conflict Resolution in Burkina Faso&lt;br&gt;&lt;small&gt;Genevieve Hill-Thomas&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/QTiHicP7Tuz3oFHmj9FqLYT03FPJIcFdRg8NmIl5.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n            data-category=\"\"\n            data-category-ids=\"\"\n            data-span-all=\"\"\n                          style=\"background-color: #347694;; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Weaving Peace from Words & Cloth: Reconciliation in Mande & Senufo Artistry<\/span>\n              <\/div>\n              <div class=\"span_room\"><span><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  18:00-19:30                <\/span><\/div>\n\n              \n            <\/div>\n\n\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6d0-9a3d-60b8-9279-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"The Agri-Culture of Agro-Conflicts in the Burkina Faso-C\u00f4te d\u2019Ivoire Transnational Zone\"\n            data-abs-nbr=\"\"\n            data-ystart=\"18\"\n            data-yend=\"19.5\"\n            data-time=\"18:00-19:30\"\n            data-room=\"1\"\n            data-room-id=\"1eb9784f-d03a-66c2-bf5b-06740b380f04\"\n            data-room-name=\"Room 2\"\n            data-day=\"0\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Heidi Bojsen&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/4167199814&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/4167199814 &lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Perceptions et r\u00e9alisations de la \u00ab\u00a0sensibilisation\u00a0\u00bb par les femmes dans des contextes d\u2019ins\u00e9curit\u00e9 au Sahel \u2013 t\u00e9moigna&lt;br&gt;&lt;small&gt;Heidi Bojsen&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/khLbNC7nAB187BY0Mkw5vUdhks2bYykKYgg5i56R.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Genre et gestion des conflits dans la fili\u00e8re du karit\u00e9 en C\u00f4te d'Ivoire&lt;br&gt;&lt;small&gt;KRA VALERIE KOFFI&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/YCChD8HQ7QNRm37Sc7aI07ygy6aC2sCPZLwsnLip.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Crise du lien social et ethnicisation des coop\u00e9ratives agricoles en milieu rural ivoirien&lt;br&gt;&lt;small&gt;Adouobo Christophe N'Doly&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/mcbG98BegxhEt6HpISO59WPKECeH7MIWopj6BcuV.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Pouvoir coutumier et gestion post-r\u00e9bellion des conflits agriculteurs\/\u00e9leveurs \u00e0 Ayaou-Sokpa (C\u00f4te d'Ivoire)&lt;br&gt;&lt;small&gt;Akon Val\u00e9rie Loba&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/q1V2g9EWZckQFo7gG5OupUmwKx1kGEUDhPz9j5Mn.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n            data-category=\"\"\n            data-category-ids=\"\"\n            data-span-all=\"\"\n                          style=\"background-color: #347694;; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>The Agri-Culture of Agro-Conflicts in the Burkina Faso-C\u00f4te d\u2019Ivoire Transnational Zone<\/span>\n              <\/div>\n              <div class=\"span_room\"><span><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  18:00-19:30                <\/span><\/div>\n\n              \n            <\/div>\n\n\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6d0-d302-6cae-9fd0-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Sundiata at Sixty \/ Les soixante ans de Soundjata\"\n            data-abs-nbr=\"\"\n            data-ystart=\"18\"\n            data-yend=\"19.5\"\n            data-time=\"18:00-19:30\"\n            data-room=\"2\"\n            data-room-id=\"1eb9784f-fcef-6bae-b2fa-06740b380f04\"\n            data-room-name=\"Room 3\"\n            data-day=\"0\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Stephen Bulman&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/2420906216&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/2420906216&lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: The makings of a classic: literary precursors, textual strategies and political purposes in Niane\u2019s Soundjata&lt;br&gt;&lt;small&gt;Stephen Bulman&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/iEbc04AY0eXcXtY6zeJ1EH3pAWcEud71QOsupl4v.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Epic at 60, Sunjata at 600?&lt;br&gt;&lt;small&gt;Jan Jansen&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/G2rbKLa7vgHj3LJHgR0GFZAza1I9ijxkvqo0eELf.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Servant of the Word?  The Case of Laye Camara's Forgotten Thesis&lt;br&gt;&lt;small&gt;Jonathon Repinecz&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/sYUQWr8S87BExWNISuMFIPRuKX08svOptUIDfL44.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Orality Revisited&lt;br&gt;&lt;small&gt;Stephen Belcher&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/O6dPKtepS4PsCRK1Ky0nN5v6Ff8kwF1VMZbDn0LI.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n            data-category=\"\"\n            data-category-ids=\"\"\n            data-span-all=\"\"\n                          style=\"background-color: #347694;; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Sundiata at Sixty \/ Les soixante ans de Soundjata<\/span>\n              <\/div>\n              <div class=\"span_room\"><span><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  18:00-19:30                <\/span><\/div>\n\n              \n            <\/div>\n\n\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6d1-0e96-6608-bc94-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Gendered Agencies: Women\u2019s, Trans &amp; Gay Struggles for Security\"\n            data-abs-nbr=\"\"\n            data-ystart=\"18\"\n            data-yend=\"19.5\"\n            data-time=\"18:00-19:30\"\n            data-room=\"3\"\n            data-room-id=\"1eb97850-1f96-61ee-8550-06740b380f04\"\n            data-room-name=\"Room 4\"\n            data-day=\"0\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Joseph Hellweg&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/8485424061&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/8485424061&lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: F\u00e9ministe en Afrique : du discours de l\u2019effacement \u00e0 l\u2019 autod\u00e9termination  des femmes comme point d\u2019\u00e9nonciation&lt;br&gt;&lt;small&gt;GNENONSEGOUET NOELLE GLEO&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/sg14VMnFEyWzfB11ayFuGJHsDUNCHzlxZpyKOqcf.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Connecting women\u2019s engagement in associational life and political participation in rural Mali and Burkina Faso&lt;br&gt;&lt;small&gt;Cathryn Johnson&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/rFKf0fUcnAdq33gJst9veOcKzDVmcGaVwzrjRquL.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Conna\u00eetre les v\u00e9rit\u00e9s sur les Trans ouest africaines pour les mettre en s\u00e9curit\u00e9&lt;br&gt;&lt;small&gt;Bianca N'da Koffi&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/h33Gcj0IKdbYlKp4Oqaq5T8i9oiPZQv5tjKZ0Qir.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Cons\u00e9quences psychosociales de l'homophobie au-del\u00e0 de la crise et de l\u2019ins\u00e9curit\u00e9&lt;br&gt;&lt;small&gt;Dakpa Nathanael Zabe&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/SQipAaWllJZHslJHS7SdoNGiOTryBzKpkVOoy2Sf.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n            data-category=\"\"\n            data-category-ids=\"\"\n            data-span-all=\"\"\n                          style=\"background-color: #347694;; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Gendered Agencies: Women\u2019s, Trans & Gay Struggles for Security<\/span>\n              <\/div>\n              <div class=\"span_room\"><span><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  18:00-19:30                <\/span><\/div>\n\n              \n            <\/div>\n\n\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1ebb2f64-f172-66dc-acc0-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Historical Traces in Unexpected Places: Current Approaches to West African Pasts - Part 2\"\n            data-abs-nbr=\"\"\n            data-ystart=\"18\"\n            data-yend=\"19.5\"\n            data-time=\"18:00-19:30\"\n            data-room=\"4\"\n            data-room-id=\"1eb97850-4cb6-6598-b5e0-06740b380f04\"\n            data-room-name=\"Room 5\"\n            data-day=\"0\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Rosa de Jorio&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/5912440607&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/5912440607&lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Africa for Princely Consumption:  Imagining Africa in 16th-Century French Maps \u2013 a Colonial Prelude&lt;br&gt;&lt;small&gt;Nicolas M\u00e9devielle&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/SDaxjOTemsid3BoHuidVAhtcgF2YkBAuoVShgzCW.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Le graffiti : un art politique qui restaure l\u2019histoire et invente le futur en Afrique de l\u2019Ouest&lt;br&gt;&lt;small&gt;Serigne Momar SARR&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/gMjmfC7EJcZNuWV7hbIR08IAD6z2K3EOhfBzGbQf.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Arch\u00e9ologie des syst\u00e8mes de connaissances autochtones et des technologies locales en Afrique de l'Ouest&lt;br&gt;&lt;small&gt;N'doua Etienne Ettien&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/EKXUEuilKGSgMvCm3RyUAHWVTZCrKYzxno8BONrH.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Le r\u00f4le du mouvement syndical au Burkina Faso : du 03 Janvier 1966 au 30 et 31 octobre 2014.&lt;br&gt;&lt;small&gt;Alain Sanou&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/T2xsA5treQCfLFAOb6lg5NtwUM252eF2LJWsxsWx.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n            data-category=\"\"\n            data-category-ids=\"\"\n            data-span-all=\"\"\n                          style=\"background-color: #347694;; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Historical Traces in Unexpected Places: Current Approaches to West African Pasts - Part 2<\/span>\n              <\/div>\n              <div class=\"span_room\"><span><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  18:00-19:30                <\/span><\/div>\n\n              \n            <\/div>\n\n\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6fb-3135-622a-894a-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Le Sahel (en)qu\u00eate de changement \u2013 des citoyens qui s\u2019assument face aux crises - Part 2\"\n            data-abs-nbr=\"\"\n            data-ystart=\"18\"\n            data-yend=\"19.5\"\n            data-time=\"18:00-19:30\"\n            data-room=\"5\"\n            data-room-id=\"1eb97850-7ac9-61d8-9fa9-06740b380f04\"\n            data-room-name=\"Room 6\"\n            data-day=\"0\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"&lt;b&gt;Chairs: &lt;\/b&gt;Sten Hagberg; Ludovic O. Kibora&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/65076058477&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/65076058477&lt;\/a&gt;&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;Le Sahel est en qu&amp;ecirc;te de changement. Les ins&amp;eacute;curit&amp;eacute;s multiples se propagent et les instabilit&amp;eacute;s politiques r&amp;egrave;gnent un peu partout dans la r&amp;eacute;gion. De m&amp;ecirc;me, les in&amp;eacute;galit&amp;eacute;s socio-&amp;eacute;conomiques sont devenues de plus en plus rampantes avec les privatisations &amp;agrave; outrance et la r&amp;eacute;duction de train de vie des citoyens lambda. La souverainet&amp;eacute; nationale, r&amp;eacute;gionale, voire m&amp;ecirc;me locale, est contest&amp;eacute;e avec les attaques des groupes arm&amp;eacute;s terroristes et les surveillances et les privations des libert&amp;eacute;s fondamentales des citoyens dans un contexte s&amp;eacute;curitaire tendu.&amp;nbsp; Or, la crise sah&amp;eacute;lienne n&amp;rsquo;est pas simplement r&amp;eacute;gionale ou nationale car elle est fondamentalement transnationale, voire m&amp;ecirc;me globale. Les racines des ins&amp;eacute;curit&amp;eacute;s actuelles se trouvent dans la configuration des puissances de la guerre froide, la guerre au terreur suite aux attaques du 11 septembre 2001 et surtout l&amp;rsquo;implosion de la Libye suite aux interventions am&amp;eacute;ricaines et europ&amp;eacute;ennes pour enlever Kaddafi. Les troubles au Sahel ont aussi des causes locales, telles que la mal gouvernance, les in&amp;eacute;galit&amp;eacute;s socio-&amp;eacute;conomiques et r&amp;eacute;gionales, and la pauvret&amp;eacute; grandissante. Ces causes locales sont en m&amp;ecirc;me temps enracin&amp;eacute;es dans des dynamiques globales.&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;Malgr&amp;eacute; ces diff&amp;eacute;rentes crises notre panel porte sur ce qui se passe sous le radar des discours sur la s&amp;eacute;curit&amp;eacute;&amp;nbsp;: les &amp;eacute;lections municipales, les pratiques culturelles, les mobilisations &amp;agrave; bas bruits, les accords de paix locaux, les luttes contre les in&amp;eacute;galit&amp;eacute;s de genre, de classe, de r&amp;eacute;gion, etc. L&amp;rsquo;objectif est de rassembler des &amp;eacute;tudes de cas solides sur le Sahel en qu&amp;ecirc;te de changement o&amp;ugrave; des citoyens s&amp;rsquo;assument en face des crises.&lt;\/p&gt;\n&lt;p&gt;Cependant, si le Sahel est en qu&amp;ecirc;te de changement, la r&amp;eacute;gion a aussi besoin de plus d&amp;rsquo;enqu&amp;ecirc;te.&amp;nbsp;Les interfaces entre les dynamiques locales et globales au Sahel doivent &amp;ecirc;tre mieux connus sur la base des recherches de terrains empiriques de longue dur&amp;eacute;e. Plusieurs r&amp;eacute;gions du Sahel sont de nos jours difficilement accessibles pour les recherches de terrain, ce qui laisse le champ libre aux enqu&amp;ecirc;tes rapides des think-tanks s&amp;eacute;curitaires, aux reportages journalistiques ou aux analyses des &amp;laquo;&amp;nbsp;experts auto-proclam&amp;eacute;s&amp;nbsp;&amp;raquo;.&lt;\/p&gt;\n&lt;p&gt;C&amp;rsquo;est pour cette raison que notre panel est &amp;eacute;galement focalis&amp;eacute; sur les productions de savoirs sur la r&amp;eacute;gion, car le manque de donn&amp;eacute;es fiables et empiriques ancr&amp;eacute;es dans les contextes locaux se fait de plus en plus ressentir. En plus d&amp;rsquo;&amp;eacute;tudier les dynamiques de changement, nous proposons d&amp;rsquo;explorer l&amp;rsquo;enqu&amp;ecirc;te du changement au Sahel contemporain &amp;agrave; travers les &amp;eacute;tudes de cas sp&amp;eacute;cifiques. Car, &amp;agrave; partir du moment o&amp;ugrave; les grilles conceptuelles sont domin&amp;eacute;es par la crise et l&amp;rsquo;ins&amp;eacute;curit&amp;eacute; nous courons le risque de voir produire des sch&amp;eacute;mas statiques dominantes qui ne tiennent pas compte des dynamiques locales et nationales.&lt;\/p&gt;\n&lt;p&gt;Dans ce sens, notre d&amp;eacute;marche est r&amp;eacute;solument empirique et se base sur des recherches de terrain engag&amp;eacute;es dans des localit&amp;eacute;s et zones diff&amp;eacute;rentes et des th&amp;eacute;matiques vari&amp;eacute;es dans les pays sah&amp;eacute;liens. Le groupe d&amp;rsquo;auteurs mobilis&amp;eacute;s vont travailler sur des terrains conduits dans le cadre des recherches collaboratives.&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Faire avec l\u2019ins\u00e9curit\u00e9. Perceptions de la s\u00e9curit\u00e9 et de la fronti\u00e8re dans une ville frontali\u00e8re du Niger&lt;br&gt;&lt;small&gt;Oumarou Hamani&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/8E5RAFzLth3hVL7feVCNfwfqjAnX6wEJbhwEuxIE.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: \u00ab V\u00e9rit\u00e9 et Justice ! \u00bb : Comm\u00e9moration collective et mobilisation sociale au Burkina Faso&lt;br&gt;&lt;small&gt;Sten Hagberg&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/mI2orEUVX6HbxGtQ7jV6SOIJvlxvd40YMJvzFBGD.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Une anthropologie au service de la Nation : Expertises dans des interventions diverses en contexte de crise&lt;br&gt;&lt;small&gt;Ludovic O. Kibora&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/d0e6PStsskflMeePn2b2B7Yu9KzxMKPQAMiGTDi5.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Jeunes filles et leadership \u00e0 Yako : L\u2019invisibilit\u00e9 de ces cadettes sociales au Burkina Faso&lt;br&gt;&lt;small&gt;Adjara Konkobo&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/gOdN2vNlkYXaUiozEezayfbzdlgxBnleMZQo3Kg2.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n            data-category=\"\"\n            data-category-ids=\"\"\n            data-span-all=\"\"\n                          style=\"background-color: #347694;; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Le Sahel (en)qu\u00eate de changement \u2013 des citoyens qui s\u2019assument face aux crises - Part 2<\/span>\n              <\/div>\n              <div class=\"span_room\"><span><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  18:00-19:30                <\/span><\/div>\n\n              \n            <\/div>\n\n\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6d2-a0bc-6180-bc0d-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Relativizing the Universal: Reconciling Human Rights, the Public Sphere, and the State in West Africa - Part 1\"\n            data-abs-nbr=\"\"\n            data-ystart=\"14\"\n            data-yend=\"15.5\"\n            data-time=\"14:00-15:30\"\n            data-room=\"6\"\n            data-room-id=\"1ebc930b-2800-6c7a-892b-06740b380f04\"\n            data-room-name=\"Plenary room\"\n            data-day=\"1\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"&lt;b&gt;Chairs: &lt;\/b&gt;Joseph Hellweg; Rosa de Jorio&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/63088062945&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/63088062945&lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Human Rights as Memoryscapes for the Future&lt;br&gt;&lt;small&gt;Rosa de Jorio&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/E6xduqOL8RTqzPybEQnAc9kD7UM0e22lzVNBv1vg.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Les droits de l\u2019Homme \u00e0 l\u2019\u00e9preuve des perceptions populaires et la lutte contre l\u2019ins\u00e9curit\u00e9 au Burkina Faso&lt;br&gt;&lt;small&gt;Zakaria Sor\u00e9&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/FFnqOkVx4fLlDr0lMOSwkZuqojzzOQz3oQmO6iLO.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Marriage, gender, and the law in Bamako&lt;br&gt;&lt;small&gt;Bruce Whitehouse&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/VsmirVHSwjPlZpPR8cHVAg8GjL0RBisPlS6WO7gk.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Panic at the Wedding: Queer Marriage, Human Rights, and the Language of Belonging in C\u00f4te d\u2019Ivoire&lt;br&gt;&lt;small&gt;Joseph Hellweg&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/UgkC2ANU9OgDhzl4Bmte7OVpJBT5Ga9R2tpPyw57.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n            data-category=\"\"\n            data-category-ids=\"\"\n            data-span-all=\"1\"\n                          style=\"background-color: #347694;; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Relativizing the Universal: Reconciling Human Rights, the Public Sphere, and the State in West Africa - Part 1<\/span>\n              <\/div>\n              <div class=\"span_room\"><span>Plenary room<br\/><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  14:00-15:30                <\/span><\/div>\n\n              \n            <\/div>\n\n\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6d3-3392-6004-9e7d-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Break\"\n            data-abs-nbr=\"\"\n            data-ystart=\"15.5\"\n            data-yend=\"16\"\n            data-time=\"15:30-16:00\"\n            data-room=\"7\"\n            data-room-id=\"1ebca906-50f9-699a-806f-06740b380f04\"\n            data-room-name=\"Break\"\n            data-day=\"1\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"\"\n            data-category=\"Break\"\n            data-category-ids=\"685\"\n            data-span-all=\"1\"\n                          style=\"background-color: #e00063; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Break<\/span>\n              <\/div>\n              <div class=\"span_room\"><span>Break<br\/><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  15:30-16:00                <\/span><\/div>\n\n              \n            <\/div>\n\n\n                                <div style=\"background-color:#e00063; position: absolute !important ; height: 4px !important; left: 4px; right: 4px; bottom : 2px !important;  border\"><\/div>\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6d3-c51f-6616-bf7c-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Relativizing the Universal: Reconciling Human Rights, the Public Sphere, and the State in West Africa - Part 2\"\n            data-abs-nbr=\"\"\n            data-ystart=\"16\"\n            data-yend=\"17.5\"\n            data-time=\"16:00-17:30\"\n            data-room=\"0\"\n            data-room-id=\"1eb9784f-8fbc-6c12-a3c5-06740b380f04\"\n            data-room-name=\"Room 1\"\n            data-day=\"1\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"&lt;b&gt;Chairs: &lt;\/b&gt;Joseph Hellweg; Rosa de Jorio&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/7945735840&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/7945735840 &lt;\/a&gt;&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;A kind of instability characterizes current approaches to post-crisis recovery in West Africa. Policy makers and human rights advocates often overlook the importance of local knowledge and experience, formulating action plans in conversation with global funders, universal conventions, and international development agendas. Scholars, meanwhile,&amp;nbsp;struggle to reconcile their academic awareness of local contexts with the more strategic engagements of international aid and human rights advocacy networks. And in the public sphere, shaped by transnational and state-centered interests, members of civil society work locally and nationally to find satisfactory forms of collaboration with aid representatives and scholars alike. This panel aims to reconcile these various approaches and levels of commitment, acknowledging both their intersections and divergences.&lt;br \/&gt;&lt;br \/&gt;Panelists will bring contrasting points of view into conversation: human rights and cultural anthropology, studies of African states and community-based ethnographies, institutional policies and scholarly case studies, aid-agency agendas and civil-society initiatives. We propose interdisciplinary critiques of the analytical and humanitarian challenges that activists, citizens, policy makers, scholars, and state agents face in negotiating space for themselves in an emerging transnational public sphere, where global and national entities and actors exchange expertise and experiences while remaining accountable to civil society groups and activists. We aim to highlight more satisfying, historically minded, and context-embedded negotiations between cultural relativism and ethical universalism in order to reconceptualize African futures through dialogues among local, international, and transnational participants.&lt;br \/&gt;&lt;br \/&gt;Rosa de Jorio explores Mali&amp;rsquo;s Truth, Justice, and Reconciliation Commission (TJRC). The TJRC brings Malians together in less adversarial contexts than those posited by the competing global system of law. The TJRC takes an open-ended, less normative approach to conflict resolution. The global system of law, in contrast, privileges legalistic solutions that criminalize human rights abuses and prosecute perpetrators of violence. Yet, despite the work of international and transnational bodies, this global legal system has had limited success. The TJRC offers new opportunities for exploring forms of remembering and reconciliation that need not obliterate individual accountability. It remains to be seen, though, whether the TJRC responds to Malians&amp;rsquo; visions for the future or promotes sustainable national healing in the aftermath of conflict.&lt;br \/&gt;&lt;br \/&gt;Zakaria Sor&amp;eacute; interrogates conflicting understandings of human rights in contemporary Burkina Faso. The country&amp;rsquo;s current insecurity crisis has led to an expansion in the powers of police and military forces. Security agents often act with insufficient evidence, gross impunity, and extreme violence, thereby contributing further to the erosion of human rights. As a result, human rights organizations, international and otherwise, have criticized the state and its security forces, by arguing that &amp;ldquo;the fight against terrorism must be carried out with respect for human rights.&amp;rdquo; However, many Burkinab&amp;eacute; do not necessarily identify with the analysis and\/or goals of human rights organizations. Yet taking account of such popular views is key to strengthening a human rights agenda in Burkina Faso even if it means coming to terms with uncomfortable realities.&lt;br \/&gt;&lt;br \/&gt;Bruce Whitehouse examines the history of family law in the Malian postcolony. He follows the lively debates and confrontations that have surrounded family law since the passing of the 1962&amp;nbsp;&lt;em&gt;Code du&amp;nbsp;Mariage et de la Tutelle&lt;\/em&gt;, originally touted as dramatically improving women&amp;rsquo;s rights in Mali. The Malian family code, whether in its 1962 version or the more conservative 2011 version, is the product of the negotiation between often opposing national constituencies (conservative segments of society vs. women&amp;rsquo;s groups) and foreign donors&amp;rsquo; often equally divergent expectations. While many studies highlight the disconnect between the letter of the law and the norms and values that regulate people&amp;rsquo;s conduct, Whitehouse seeks to challenge this perspective and proceeds to examine how the law and surrounding debates inform people&amp;rsquo;s marriage choices and expectations.&lt;br \/&gt;&lt;br \/&gt;Finally, Joseph Hellweg argues that an attempted queer wedding in Abidjan offers a means of rethinking strategies for LGBTIQ rights in C&amp;ocirc;te d&amp;rsquo;Ivoire. Contrary to the global strategy of pursuing legal marriage as a form of gay liberation, queer activists in Abidjan have held more discreet weddings. On one occasion, however, once couple arranged for a public wedding along Muslim lines, complete with djemb&amp;eacute; drummers. The result was pandemonium. As participants were fleeing the wrath of neighbors and police alike, however, a senior Muslim woman intervened, calling an end to aggression in the name of shared kinship. Her choice of words offered an ingenious alternative to the language of individual autonomy and sexual freedom that are the hallmarks of global gay rights discourse. Her local strategy of ethical belonging offers a striking approach to global queer rights.&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Les droits humains, la paix, la guerre&lt;br&gt;&lt;small&gt;Joseph Brunet-Jailly&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/3fBmSfv9TRIvazbKS15fGN7JRAEkCnbEr9SEoC53.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: \u201cSpectacular Reconciliation and Spectacular Justice in Postwar Sierra Leone\u201d&lt;br&gt;&lt;small&gt;Samuel Mark Anderson&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/Mwl7i8yRII2sNhVovNTGYOkEZq17YSZrFfFetOZJ.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: La C\u00f4te d\u2019Ivoire au-del\u00e0 de la crise sociopolitique des droits de l\u2019homme\u00a0: 2002-2011&lt;br&gt;&lt;small&gt;Yao Marcel Kouakou&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/08YzRZg808GrYmDuhv5XW5IDbX3X7qwT07IouHyH.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n            data-category=\"\"\n            data-category-ids=\"\"\n            data-span-all=\"\"\n                          style=\"background-color: #347694;; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Relativizing the Universal: Reconciling Human Rights, the Public Sphere, and the State in West Africa - Part 2<\/span>\n              <\/div>\n              <div class=\"span_room\"><span><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  16:00-17:30                <\/span><\/div>\n\n              \n            <\/div>\n\n\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6fc-844a-6194-bc32-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"From Local Conflicts to Regional Lessons: Peacebuilding in Guinea, C\u00f4te d\u2019Ivoire, and Nigeria\"\n            data-abs-nbr=\"\"\n            data-ystart=\"16\"\n            data-yend=\"17.5\"\n            data-time=\"16:00-17:30\"\n            data-room=\"1\"\n            data-room-id=\"1eb9784f-d03a-66c2-bf5b-06740b380f04\"\n            data-room-name=\"Room 2\"\n            data-day=\"1\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Cristiano Lanzano&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/s\/8331297277&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/s\/8331297277&lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: \u00ab Les conflits autour des mares dans la pr\u00e9fecture de Kankan : cas de Denk\u00e8 et koulamba \u00bb&lt;br&gt;&lt;small&gt;Fatoumata Bamba&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/CV8WKG70wmFkPsG3GkZmH1PBBQ8EJ56FCpl8vle7.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Gestion fonci\u00e8re, crise post-\u00e9lectorale de 2010 et changement social dans la localit\u00e9 de T\u00e9apleu.&lt;br&gt;&lt;small&gt;Keunan Jo\u00ebl Bih&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/wioKRheCECfTQowEYPOFk7FUZ82gAHSsGpwRdkk9.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: De la crise post-\u00e9lectorale \u00e0 la coh\u00e9sion sociale \u00e0 Du\u00e9kou\u00e9 : quelles implications des parties prenantes ?&lt;br&gt;&lt;small&gt;Akon Val\u00e9rie Loba&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/CLivxFDrD38wSSUoe5fBexO3jUvAQjBUpdc7hJYR.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Oil producing communities' initiatives towards peacebuilding in the Niger-Delta, Nigeria&lt;br&gt;&lt;small&gt;Adediran Daniel Ikuomola&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/jnvq9AMtSrWlqRfYdvUq5q9ZYYrMa8Yk8azxSFR5.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n            data-category=\"\"\n            data-category-ids=\"\"\n            data-span-all=\"\"\n                          style=\"background-color: #347694;; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>From Local Conflicts to Regional Lessons: Peacebuilding in Guinea, C\u00f4te d\u2019Ivoire, and Nigeria<\/span>\n              <\/div>\n              <div class=\"span_room\"><span><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  16:00-17:30                <\/span><\/div>\n\n              \n            <\/div>\n\n\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6d9-f418-6ffc-bc4a-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Expressive Activism: Mobilizing Language, Performance &amp; Media for Peace\"\n            data-abs-nbr=\"\"\n            data-ystart=\"16\"\n            data-yend=\"17.5\"\n            data-time=\"16:00-17:30\"\n            data-room=\"2\"\n            data-room-id=\"1eb9784f-fcef-6bae-b2fa-06740b380f04\"\n            data-room-name=\"Room 3\"\n            data-day=\"1\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Jesper Bjarnesen&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/4285387647&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/4285387647&lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Des langues locales s\u2019\u00e9mancipent en C\u00f4te d\u2019Ivoire&lt;br&gt;&lt;small&gt;Koia Jean-Martial Kouame&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/KPkG8rKcbjcYbqThUhyfY1dGy08mH9tYQSCS3ozn.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Le &quot;Couper-D\u00e9caler&quot; et l\u2019apaisement des tensions sociales dans un contexte de crise en C\u00f4te d'Ivoire&lt;br&gt;&lt;small&gt;Koffi Parfait N'GORAN&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/TTMgrAJKqNOShyd8YziVUNcI3Xobvto9QaVseu6h.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: \u00c9tude des prises de position politique dans le contexte communication m\u00e9di\u00e9e : cas de Y\u2019en a marre au S\u00e9n\u00e9gal.&lt;br&gt;&lt;small&gt;Seraphin Ngoma&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/66KXL1qTsjP7m3WRsuZEe3UeZGNyDJuERSRAjoWc.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: De la recherche \u00e0 l'artiste dans la r\u00e9solution des conflits au Niger&lt;br&gt;&lt;small&gt;Mohamed Moussa&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/6QRhs8mQGjSDpFtzay9jnjCgwKRtTFCapjpqL2CZ.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n            data-category=\"\"\n            data-category-ids=\"\"\n            data-span-all=\"\"\n                          style=\"background-color: #347694;; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Expressive Activism: Mobilizing Language, Performance & Media for Peace<\/span>\n              <\/div>\n              <div class=\"span_room\"><span><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  16:00-17:30                <\/span><\/div>\n\n              \n            <\/div>\n\n\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6da-79f3-682a-a8a6-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Archives and Mande Cultural Heritage\/ Archives et patrimoine culturel mand\u00e9 - Part 1\"\n            data-abs-nbr=\"\"\n            data-ystart=\"16\"\n            data-yend=\"17.5\"\n            data-time=\"16:00-17:30\"\n            data-room=\"3\"\n            data-room-id=\"1eb97850-1f96-61ee-8550-06740b380f04\"\n            data-room-name=\"Room 4\"\n            data-day=\"1\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"&lt;b&gt;Chairs: &lt;\/b&gt;Barbara E. Frank; Mary Jo Arnoldi&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/3590466470&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/3590466470&lt;\/a&gt;&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;This panel addresses the current state of archival collections of relevance for Mande cultural heritage, and the potential for future productive collaborations. Panelists share their experience accessing and working with existing archives, creating new archival collections, and establishing policies that address ethical responsibility and consent. One of the goals is&amp;nbsp;to work towards a consensus about best practices towards the future by exploring models of shared stewardship and other collaborative modes, including issues of access and control. Panelists address both the potential and the challenges offered by new technologies such as digitization, the establishment and curation of digital repositories, and the pros and cons of open access resources for dissemination. Other issues include the ethical challenges of utilizing visual, textual, and material resources acquired when even basic notions of consent were nonexistent or less than transparent.&lt;br \/&gt;&lt;br \/&gt;Ce panel propose d&amp;rsquo;&amp;eacute;valuer l'&amp;eacute;tat actuel des collections d'archives pertinentes pour le patrimoine culturel mand&amp;eacute; et le potentiel de collaborations productives futures. Les pan&amp;eacute;listes partagent leur exp&amp;eacute;rience en mati&amp;egrave;re d'acc&amp;egrave;s et de travail avec les archives existantes, de cr&amp;eacute;ation de nouvelles collections d'archives et d'&amp;eacute;tablissement de politiques qui traitent de la responsabilit&amp;eacute; &amp;eacute;thique et du consentement. L'un des objectifs sera de travailler &amp;agrave; un consensus sur les pratiques exemplaires pour l'avenir, en explorant des modes d&amp;rsquo;intendance partag&amp;eacute;e et d'autres modes de collaboration, y compris les questions d'acc&amp;egrave;s et de contr&amp;ocirc;le. Les pan&amp;eacute;listes abordent &amp;agrave; la fois le potentiel et les d&amp;eacute;fis offerts par les nouvelles technologies telles que la num&amp;eacute;risation, la cr&amp;eacute;ation et la conservation de d&amp;eacute;p&amp;ocirc;ts num&amp;eacute;riques, et les avantages et les inconv&amp;eacute;nients des ressources en libre acc&amp;egrave;s pour la diffusion. Ce panel traitera &amp;eacute;galement des d&amp;eacute;fis &amp;eacute;thiques face &amp;agrave; l'utilisation de ressources visuelles, textuelles et mat&amp;eacute;rielles acquises alors m&amp;ecirc;me que les notions de base du consentement sont inexistantes ou peu transparentes.&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Shared Stewardship: A New Model for Ethical Archiving&lt;br&gt;&lt;small&gt;Robert Leopold&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/ad2XtHbYBaOl4sYeX5v5ZGPWRjgryvVesNGKbvm0.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Going Digital: Ethical Challenges to the Preservation &amp; Accessibility of Photographic Archives in Mali&lt;br&gt;&lt;small&gt;Candace Keller&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/NAUNZyJBJUpAfp2d6YuIYfrN0gSC2U2qVoruVovJ.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Des enjeux de la conservation des archives et de la protection des familles d\u00e9tentrices&lt;br&gt;&lt;small&gt;Youssouf Sakaly&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/Ij6k87I4i4PGDAj5OldTlLaN9DTXmqMxwgnzYy0t.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n            data-category=\"\"\n            data-category-ids=\"\"\n            data-span-all=\"\"\n                          style=\"background-color: #347694;; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Archives and Mande Cultural Heritage\/ Archives et patrimoine culturel mand\u00e9 - Part 1<\/span>\n              <\/div>\n              <div class=\"span_room\"><span><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  16:00-17:30                <\/span><\/div>\n\n              \n            <\/div>\n\n\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6da-357f-6f9a-9bdd-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Masculinities in West Africa \u2013 Moving Beyond Crisis Tropes\"\n            data-abs-nbr=\"\"\n            data-ystart=\"16\"\n            data-yend=\"17.5\"\n            data-time=\"16:00-17:30\"\n            data-room=\"4\"\n            data-room-id=\"1eb97850-4cb6-6598-b5e0-06740b380f04\"\n            data-room-name=\"Room 5\"\n            data-day=\"1\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"&lt;b&gt;Chairs: &lt;\/b&gt;Carole Ammann; Kristen McLean&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;&lt;span lang=&quot;EN-GB&quot;&gt;Zoom: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/8485424061&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/8485424061&lt;\/a&gt;&lt;\/span&gt;&lt;\/strong&gt;&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;&lt;span lang=&quot;EN-GB&quot;&gt;Within recent decades, research on men and masculinities in Africa has increased substantially. However, the majority of this work has been situated in Eastern and Southern African contexts. This panel aims to address the gap in knowledge and understanding regarding men and masculinities in West Africa. Generally, stereotypical images of African men have focused on the disruptive side of masculinities, depicting men as irresponsible, uncaring, and prone to violence.The examples are many; in places such as C&amp;ocirc;te d&amp;rsquo;Ivoire, Liberia, Sierra Leone, and beyond, men have been blamed for inciting wars, engaging in gender-based violence, and exacerbating infectious disease epidemics.&lt;br \/&gt;&lt;\/span&gt;&lt;\/p&gt;\n&lt;p&gt;In brief, representations of (West) African men and related diaspora communities still tend to be too embedded in popular gender stereotypes. Studies of masculinities that go beyond tropes of youth and violence are relatively scarce. One aspect of masculinities that has received extensive attention is the role of men as providers (e.g. Cornwall 2002, Hunter 2006). Because providing in recent times has become increasingly difficult, scholars have argued that African men are experiencing a &amp;lsquo;crisis of masculinities&amp;rsquo; (Morrell 2001). This &amp;lsquo;crisis of masculinities&amp;rsquo; discourse, however, fails to properly attend to the complexities and intersectional aspects of masculinities.&lt;\/p&gt;\n&lt;p&gt;The goal of this panel is thus to critically engage with the trope of &amp;lsquo;masculinities in crisis&amp;rsquo; by demonstrating that violence and rupture are not the only means by which West African men cope with the insecurities and hardships they face. We invite contributions that analyse the multiple and nuanced ways different forms of (responsible) masculinities emerge and manifest in men&amp;rsquo;s lives, both in West Africa and among diaspora communities on the continent and beyond. We are looking for empirical and theoretical papers which explore (from an interdisciplinary perspective) how men creatively respond to current situations of insecurity and unpredictability and how they make and remakemasculinities in their everyday lives.&lt;br \/&gt;&lt;br \/&gt;&lt;strong&gt;&lt;em&gt;Version fran&amp;ccedil;aise:&lt;\/em&gt;&lt;\/strong&gt;&lt;\/p&gt;\n&lt;p&gt;&lt;strong&gt;Masculinit&amp;eacute;s en Afrique de l&amp;rsquo;Ouest &amp;ndash; Au-del&amp;agrave;s des narrations de crise&lt;\/strong&gt;&lt;br \/&gt;Dans les d&amp;eacute;cennies pass&amp;eacute;es, la recherche sur les hommes et les masculinit&amp;eacute;s en Afrique s&amp;rsquo;est consid&amp;eacute;rablement d&amp;eacute;velopp&amp;eacute;e. N&amp;eacute;anmoins, la majorit&amp;eacute; de ces &amp;eacute;tudes portent sur l&amp;rsquo;Afrique orientale ou l&amp;rsquo;Afrique australe. Ce panel a pour objectif de combler les lacunes concernant la recherche sur les hommes et les masculinit&amp;eacute;s en Afrique de l&amp;rsquo;Ouest. G&amp;eacute;n&amp;eacute;ralement, l&amp;rsquo;image st&amp;eacute;r&amp;eacute;otyp&amp;eacute;e de l&amp;rsquo;homme africain se concentre sur un aspect n&amp;eacute;gatif des masculinit&amp;eacute;s&amp;nbsp;: l&amp;rsquo;homme est repr&amp;eacute;sent&amp;eacute; comme un &amp;ecirc;tre d&amp;eacute;raisonnable, violent et &amp;eacute;go&amp;iuml;ste. Les exemples sont nombreux : en C&amp;ocirc;te d&amp;rsquo;Ivoire, en Sierra Leone ou encore au Liberia, les hommes sont rendus responsables d&amp;rsquo;inciter les guerres, d&amp;rsquo;exercer des violences bas&amp;eacute;es sur le genre, et de renforcer des &amp;eacute;pid&amp;eacute;mies.&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;En r&amp;eacute;sum&amp;eacute;, les repr&amp;eacute;sentations de l&amp;rsquo;homme (ouest-)africain et de la diaspora ont tendance &amp;agrave; &amp;ecirc;tre tr&amp;egrave;s ancr&amp;eacute;es dans des st&amp;eacute;r&amp;eacute;otypes populaires de genre. Rares sont les &amp;eacute;tudes qui vont au-del&amp;agrave; des aspects des th&amp;eacute;matiques de la violence et de la jeunesse. Un aspect des masculinit&amp;eacute;s qui a re&amp;ccedil;u beaucoup d&amp;rsquo;attention est le r&amp;ocirc;le nourricier de l&amp;rsquo;homme (par exemple Cornwall 2002, Hunter 2006). Parce que subvenir aux besoins de la famille est devenu de plus en plus difficile, les chercheur-euse-s ont soutenu que les hommes africains connaissent une &amp;lsquo;crise des masculinit&amp;eacute;s&amp;rsquo; (Morrell 2001). Ce discours de la &amp;lsquo;crise des masculinit&amp;eacute;s&amp;rsquo; ne tient toutefois pas suffisamment compte de la complexit&amp;eacute; et des aspects intersectionnels des masculinit&amp;eacute;s.&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;Le but de ce panel est de s&amp;rsquo;engager de mani&amp;egrave;re critique sur le th&amp;egrave;me de la &amp;lsquo;crise des masculinit&amp;eacute;s&amp;rsquo; en montrant que la violence et la rupture ne sont pas les seuls moyens utilis&amp;eacute;s par les hommes ouest-africains en r&amp;eacute;action &amp;agrave; l&amp;rsquo;ins&amp;eacute;curit&amp;eacute; et aux difficult&amp;eacute;s auxquelles ils sont confront&amp;eacute;s. Nous prenons en consid&amp;eacute;ration des contributions qui analysent les mani&amp;egrave;res multiples et diff&amp;eacute;renci&amp;eacute;es dont les formes de masculinit&amp;eacute;s (responsables) apparaissent et se manifestent dans le quotidien des hommes en Afrique de l&amp;rsquo;Ouest et dans les communaut&amp;eacute;s diasporiques sur le continent et au-del&amp;agrave;. Nous sommes &amp;agrave; la recherche de contributions th&amp;eacute;oriques et empiriques qui explorent (dans des perspectives interdisciplinaires) comment les hommes r&amp;eacute;pondent cr&amp;eacute;ativement aux situations actuelles d&amp;rsquo;ins&amp;eacute;curit&amp;eacute; et d&amp;rsquo;impr&amp;eacute;vus et comment ils font et transforment les masculinit&amp;eacute;s dans leur quotidien.&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;h5&gt;Selected references&lt;\/h5&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;div&gt;\n&lt;p class=&quot;EndNoteBibliography&quot;&gt;&lt;span lang=&quot;EN-US&quot;&gt;Cornwall, Andrea. 2002. &quot;Spending Power: Love, Money, and the Reconfiguration of Gender Relations in Ado Odo, Southwestern Nigeria.&quot;&amp;nbsp;&amp;nbsp;&lt;em&gt;American Ethnologist&lt;\/em&gt;29 (4):963-980.&lt;\/span&gt;&lt;\/p&gt;\n&lt;\/div&gt;\n&lt;div&gt;\n&lt;p class=&quot;EndNoteBibliography&quot;&gt;&lt;span lang=&quot;EN-US&quot;&gt;Hunter, Mark. 2006. &quot;Fathers without amandla: Zulu-speaking men and fatherhood.&quot; In&amp;nbsp;&lt;em&gt;Baba: men and fatherhood in South Africa&lt;\/em&gt;, edited by Linda Richter and Robert Morrell, 99-107. Cape Town: HSRC Press.&lt;\/span&gt;&lt;\/p&gt;\n&lt;\/div&gt;\n&lt;div&gt;\n&lt;p class=&quot;EndNoteBibliography&quot;&gt;&lt;span lang=&quot;EN-US&quot;&gt;Morrell, Robert, ed. 2001.&amp;nbsp;&lt;em&gt;Changing men in southern Africa&lt;\/em&gt;. London\/New York: Zed Books.&lt;\/span&gt;&lt;\/p&gt;\n&lt;\/div&gt;&lt;br&gt;&lt;br&gt;1: Forgotten Men: Non-Combatant Males and Post-Conflict Projects at the end of the Liberian Civil War&lt;br&gt;&lt;small&gt;Mary Moran&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/CVSwn8za7OILMvnZ1VMm96oGQElRNntc7dBsfncA.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: \u201cI don\u2019t want my daughter to hear certain things\u201d \u2013 Exploring narratives of paternal (dis)connections in Kankan, Guinea&lt;br&gt;&lt;small&gt;Carole Ammann&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/qVCuatFZbTJ5W6xWmotvyzXjsFVbHdlLkto7q3Vf.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Caregiving in crisis: refashioning male care amidst the Covid-19 pandemic in Sierra Leone&lt;br&gt;&lt;small&gt;Kristen McLean&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/4wDUG8jT0yKKnCtjNWRec5TS9SSYAlfjaWH8gTC2.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Violence against Men: Study of Neighbourhood Vigilante Violence of Men in Ghana&lt;br&gt;&lt;small&gt;Daniel Fiaveh&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/p8FKhGQd3zinlUryco6HkVo5aBOcaeDQsCW1Dx0d.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n            data-category=\"\"\n            data-category-ids=\"\"\n            data-span-all=\"\"\n                          style=\"background-color: #347694;; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Masculinities in West Africa \u2013 Moving Beyond Crisis Tropes<\/span>\n              <\/div>\n              <div class=\"span_room\"><span><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  16:00-17:30                <\/span><\/div>\n\n              \n            <\/div>\n\n\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6d4-cb0f-6a48-9297-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Break\"\n            data-abs-nbr=\"\"\n            data-ystart=\"17.5\"\n            data-yend=\"18\"\n            data-time=\"17:30-18:00\"\n            data-room=\"7\"\n            data-room-id=\"1ebca906-50f9-699a-806f-06740b380f04\"\n            data-room-name=\"Break\"\n            data-day=\"1\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"\"\n            data-category=\"Break\"\n            data-category-ids=\"685\"\n            data-span-all=\"1\"\n                          style=\"background-color: #e00063; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Break<\/span>\n              <\/div>\n              <div class=\"span_room\"><span>Break<br\/><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  17:30-18:00                <\/span><\/div>\n\n              \n            <\/div>\n\n\n                                <div style=\"background-color:#e00063; position: absolute !important ; height: 4px !important; left: 4px; right: 4px; bottom : 2px !important;  border\"><\/div>\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6db-9877-6ebc-90d6-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Formes et pratiques de r\u00e9silience\"\n            data-abs-nbr=\"\"\n            data-ystart=\"18\"\n            data-yend=\"19.5\"\n            data-time=\"18:00-19:30\"\n            data-room=\"0\"\n            data-room-id=\"1eb9784f-8fbc-6c12-a3c5-06740b380f04\"\n            data-room-name=\"Room 1\"\n            data-day=\"1\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Kando Am\u00e9d\u00e9e Soumahoro&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/7945735840&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/7945735840 &lt;\/a&gt;&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;La survenue de certains &amp;eacute;v&amp;egrave;nements dans la vie sociales montre qu&amp;rsquo;en d&amp;eacute;pit des transformations qu&amp;rsquo;elles engendrent, les acteurs concern&amp;eacute;s s&amp;rsquo;inscrivent dans des processus de r&amp;eacute;silience face &amp;agrave; eux. La r&amp;eacute;silience, concept qui n&amp;rsquo;implique pas du tout que l&amp;rsquo;on nie l&amp;rsquo;adversit&amp;eacute; et que l&amp;rsquo;on fait comme si de rien n&amp;rsquo;&amp;eacute;tait pour pouvoir passer &amp;agrave; autre chose, repr&amp;eacute;sente bien au contraire la plus ou moins grande capacit&amp;eacute; qu&amp;rsquo;ont les &amp;ecirc;tres humains &amp;agrave; faire face aux &amp;eacute;pisodes douloureux de l&amp;rsquo;existence : maladie, deuil, pr&amp;eacute;carit&amp;eacute;, violence, abus, etc. C&amp;rsquo;est un processus dynamique qui s&amp;rsquo;&amp;eacute;tale sur un temps plus ou moins long et qui permet &amp;agrave; la personne concern&amp;eacute;e de passer au travers de ses &amp;eacute;preuves et m&amp;ecirc;me d&amp;rsquo;en ressortir grandi. La r&amp;eacute;silience a &amp;eacute;t&amp;eacute; employ&amp;eacute; dans diff&amp;eacute;rentes disciplines, pour analyser et g&amp;eacute;rer les dynamiques des espaces et des groupes sociaux face &amp;agrave; des changements rapides et incertains. Ainsi, il s&amp;rsquo;ins&amp;egrave;re dans une diversit&amp;eacute; de cadres d&amp;rsquo;analyse des relations Acteur-soci&amp;eacute;t&amp;eacute;-environnement social. Ce panel se propose en g&amp;eacute;n&amp;eacute;ral de passer en revue certains de ces diff&amp;eacute;rents cadres d&amp;rsquo;analyse et leurs apports respectifs &amp;agrave; l&amp;rsquo;analyse des dynamiques des interactions sociales. En particulier, certains cadres sont centr&amp;eacute;s sur les acteurs, les groupes sociaux tandis que d&amp;rsquo;autres se placent &amp;agrave; l&amp;rsquo;&amp;eacute;chelle de syst&amp;egrave;mes. Nous proposons d&amp;rsquo;abord une analyse sociologique de la r&amp;eacute;silience centr&amp;eacute;e sur la non-observance th&amp;eacute;rapeutique chez les diab&amp;eacute;tiques en C&amp;ocirc;te d&amp;rsquo;Ivoire (communication 1) dans une perspective de l&amp;rsquo;acteur, ensuite des analyses criminologiques qui se focalisent sur le groupe social et le syst&amp;egrave;me &amp;agrave; travers l&amp;rsquo;exp&amp;eacute;rience de la communaut&amp;eacute; burkinab&amp;egrave; en mati&amp;egrave;re de r&amp;eacute;silience dans les quartiers pr&amp;eacute;caires d&amp;rsquo;Abidjan (communication 2) et&amp;nbsp; La r&amp;eacute;forme du secteur de la s&amp;eacute;curit&amp;eacute; (RSS) comme strat&amp;eacute;gie de r&amp;eacute;silience en vue de la tranquillit&amp;eacute; sociale en C&amp;ocirc;te d&amp;rsquo;Ivoire (communication 3). A travers des approches qualitatives pour les deux premi&amp;egrave;res et quantitatives pour la derni&amp;egrave;re (la sociologie et la criminologie) et avec les outils de collecte associ&amp;eacute;s (entretien individuel, &amp;eacute;tude de cas, r&amp;eacute;cit de vie, observation directe, entretien biographique, analyse documentaire, sondage) et des perspectives th&amp;eacute;oriques connexes aux deux disciplines, les &amp;eacute;tudes dans ce panel aboutissent aux conclusions que les ruptures sociales ne sont pas radicales. Et qu'en cas de survenues d'un &amp;eacute;v&amp;egrave;nement tendant &amp;agrave; modifier le parcours de vie des acteurs, ceux-ci d&amp;eacute;veloppent des strat&amp;eacute;gies de r&amp;eacute;silience &amp;agrave; travers des ressources sociales qu'ils mobilisent dans la soci&amp;eacute;t&amp;eacute; (aussi bien dans l'entourage ou en dehors de l'entourage). Ainsi la capacit&amp;eacute; de r&amp;eacute;silience d&amp;eacute;pend de la capacit&amp;eacute; &amp;agrave; mettre en place des strat&amp;eacute;gies pour faire face &amp;agrave; la situation-probl&amp;egrave;me. La mise en &amp;eacute;vidence, mieux, l'analyse de la non-observance non comme n&amp;eacute;gatif mais comme forme de r&amp;eacute;silience ou de l&amp;rsquo;exp&amp;eacute;rience sociales des Burkinab&amp;egrave; dans les quartiers dits pr&amp;eacute;caires ou encore de la RSS permettrait aux d&amp;eacute;cideurs de mieux planifier les politiques tendant &amp;agrave; orienter, &amp;agrave; prendre en charge ou &amp;agrave; ins&amp;eacute;rer des cat&amp;eacute;gories susmentionn&amp;eacute;es en fonction de leurs besoins.&lt;br \/&gt;&lt;strong&gt;Mots cl&amp;eacute;s du panel&amp;nbsp;: R&amp;eacute;silience, non-observance diab&amp;eacute;tique, RSS, migrants burkinab&amp;egrave;s, C&amp;ocirc;te d&amp;rsquo;ivoire&lt;\/strong&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Non-observance th\u00e9rapeutique des diab\u00e9tiques: rationalit\u00e9s sociales et enjeux de r\u00e9silience identitaire \u00e0 la maladie&lt;br&gt;&lt;small&gt;Kando Am\u00e9d\u00e9e Soumahoro&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/0ESvtPE6iOcp2atnHRJcNoPp36idaA59YSDy3VPi.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: R\u00e9silience identitaire dans des quartiers pr\u00e9caires d'Abidjan: l'exp\u00e9rience de la communaut\u00e9 burkinab\u00e9&lt;br&gt;&lt;small&gt;Cyrille Julien Sylvain Yoro&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/Ea5Qw2EIl6eozO7FJBPwifSywaadk6PRjXGTRFmA.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: R\u00e9forme du secteur de la s\u00e9curit\u00e9 et tranquillit\u00e9 sociale (cas de la C\u00f4te d'Ivoire)&lt;br&gt;&lt;small&gt;Ladji Bamba&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/hVZJ2fHHzhEingOZbCLMx0jKdRVGmQ2UiJGXyFxp.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n            data-category=\"\"\n            data-category-ids=\"\"\n            data-span-all=\"\"\n                          style=\"background-color: #347694;; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Formes et pratiques de r\u00e9silience<\/span>\n              <\/div>\n              <div class=\"span_room\"><span><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  18:00-19:30                <\/span><\/div>\n\n              \n            <\/div>\n\n\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6dc-1661-69c2-9e2c-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Labour &amp; Liberty: Political Economies of West African Embodied &amp; Financial Mobility\"\n            data-abs-nbr=\"\"\n            data-ystart=\"18\"\n            data-yend=\"19.5\"\n            data-time=\"18:00-19:30\"\n            data-room=\"1\"\n            data-room-id=\"1eb9784f-d03a-66c2-bf5b-06740b380f04\"\n            data-room-name=\"Room 2\"\n            data-day=\"1\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"&lt;b&gt;Chairs: &lt;\/b&gt;Gabriella K\u00f6rling; Cristiano Lanzano; Jesper Bjarnesen&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/s\/8331297277&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/s\/8331297277&lt;\/a&gt;&lt;\/strong&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Soft infrastructures. Labour mobilities across and between secondary cities in West Africa&lt;br&gt;&lt;small&gt;Jesper Bj\u00e4rnesen&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/549nyhcVdPwthsjvwTbi05zZBt0lGvvQBLRDLqnw.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Les migrants de retour dans la province du Boulgou : comment se (re)construire apr\u00e8s l\u2019exp\u00e9rience de l\u2019aventure ?&lt;br&gt;&lt;small&gt;Yacouba Cissao&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/OoMkahxqtgAtQuINDnUAuPLvzVGbES9bKrgAq8Xk.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Pratique culturelle en C\u00f4te d'Ivoire : une ethnographie de la f\u00e9minisation des d\u00e9penses fun\u00e9raires&lt;br&gt;&lt;small&gt;Akissi Amandine Konan&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/iYD9mIBcEpM1tWPw41OW9ZxAXHOvnzb3CCCMfXZY.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: The Roles of Youth in the Changing Economy of Manantali, Mali&lt;br&gt;&lt;small&gt;Dolores Koenig&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/EgP6uN05mVUnh2DDKiQvPlsxgyEVh7bH3el8xlEA.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;5: Crise s\u00e9curitaire et pratiques migratoires des jeunes au Burkina Faso&lt;br&gt;&lt;small&gt;Bourahima Konkobo&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/UpI9DGhl60ePkRaNTXggEcDWdyjz336Vw9chvM0z.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;6: La Probl\u00e9matique de la gestion de la traite des personnes par le Niger dans un contexte de migration et d'ins\u00e9curit\u00e9&lt;br&gt;&lt;small&gt;Moussa Moumouni&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/9HxaKVrLLwi44YJcLnX5QwbhdLzil7KdZJjzeS1o.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n            data-category=\"\"\n            data-category-ids=\"\"\n            data-span-all=\"\"\n                          style=\"background-color: #347694;; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Labour & Liberty: Political Economies of West African Embodied & Financial Mobility<\/span>\n              <\/div>\n              <div class=\"span_room\"><span><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  18:00-19:30                <\/span><\/div>\n\n              \n            <\/div>\n\n\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6dc-4d78-62c6-a364-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Linguistic creativity for inclusive education in multilingual contexts\"\n            data-abs-nbr=\"\"\n            data-ystart=\"18\"\n            data-yend=\"19.5\"\n            data-time=\"18:00-19:30\"\n            data-room=\"2\"\n            data-room-id=\"1eb9784f-fcef-6bae-b2fa-06740b380f04\"\n            data-room-name=\"Room 3\"\n            data-day=\"1\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"&lt;b&gt;Chairs: &lt;\/b&gt;Friederike L\u00fcpke; Coleman Donaldson&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/4285387647&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/4285387647&lt;\/a&gt;&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;In West Africa, formal education systems, teaching mainly official languages of colonial provenance, are plagued by stagnating enrolment and high dropout rates. Learners completing primary education are frequently unable to read and write or lose the literacy and language skills acquired at school because they have little occasion to use them in their daily lives. The official languages and sole official media of instruction in the majority of state schools are only needed for formal employment, an option for a minority of the population. Because of the linguistic and cultural obstacles learners face at school, those that strive for formal employment are ill prepared for participation in the formal economic sector. This paradox that characterises not only West Africa, but most African countries, is of long date and widely recognised (Ouane and Glanz 2010; Ouane 2003; Wolff 2016; Brock-Utne and Hopson 2005; Brock-Utne and Skattum 2009; Alexander 2008), and has therefore yielded numerous calls for mother-tongue based multilingual education &amp;nbsp;(for instance Ouane and Glanz 2010). &amp;nbsp;As a result, national languages with larger speaker bases are taught to some extent in primary schools, although the use of these languages remains limited in scope and has low uptake. A central dilemma remains that national language education proposes a linguistic solution to problem of sociopolitical nature: the cultural and economic capital exclusively associated with ex-colonial official languages.&lt;\/p&gt;\n&lt;p&gt;The limited uptake of mother tongue education is additionally grounded in another fallacy: mother tongue education rests on the assumption that mother tongues or widely spoken languages with which learners are familiar exist ready to be used in education and can be selected for entire areas. In reality, the standard varieties used are either is nobody&amp;rsquo;s &amp;lsquo;mother tongue&amp;rsquo; or only the &amp;lsquo;mother tongue&amp;rsquo; of the fraction of larger and internally diverse linguistic groups, thus alienating all those speaking varieties more distant from the selected one. Additionally, and importantly, there are no homogeneous language areas on the African continent. Mobility, migration and social exchange beyond imaginary linguistic borders, and often across the colonially imposed borders of African states, are an old and deeply engrained African reality (L&amp;uuml;pke and Storch 2013). Selecting any language would always exclude many local inhabitants and make skills obsolete when learners migrate. Larger languages, which have a realistic chance of maintaining standard language cultures, are often associated with colonial expansion and owe their standardized versions to colonial activities (Adejunmobi 2004; Irvine 2001; Mc Laughlin 2008b, 2008a; van den Avenne 2017), so are similarly ambivalent as the official languages in terms of being instruments of oppression vs. languages of wider communication. An exemption is the highly successful N&amp;rsquo;ko literacy programme and its vision of social reform in a unified Manding space (Donaldson 2017, 2018), which teaches awareness of Manding-internal variation through linking standardized written representation to diversity in speech.&lt;\/p&gt;\n&lt;p&gt;In West Africa, not only urban areas are highly multilingual and exhibit great variation. Rural multilingual areas, in which languages are nominally confined to villages or small geographic areas but where multilingualism is intense, are widespread, although underresearched and underrepresented in public imagination (Di Carlo and Good 2017; L&amp;uuml;pke 2016, 2017, 2018). In many multilingual areas, exographic writing practices (including Ajami writing) have a long tradition, because writing needs to transcend the scope of the local and connect writers and readers over great distances, therefore necessarily crossing language boundaries in the case of locally confined languages.&lt;\/p&gt;\n&lt;p&gt;In a sociolinguistic space characterized by the tension between symbolic standard languages and adaptive multilingual practice, we focus on the linguistic creativity present in education in multilingual sociolinguistic spaces out of the reach of the standard. &amp;nbsp;By investigating hidden or unrecognized practices, we reveal how they can unleash inclusive and creative learning strategies, through case studies based in Senegal and Mali. We explore the adaptivity of learners in contexts of crisis and mobility, through a case study on originally monolingual Fula-speaking refugee children who became fluent in Bambara after a year of formal schooling not in Bambara, but in French. We present other educational strategies widespread in West Africa that also result in informal language and literacy skills in parts of learners&amp;rsquo; repertoires that are not explicitly taught. We introduce LILIEMA, a programme that mobilizes such formally unrecognized multilingual practices, creating inclusive learning spaces. Finally, we demonstrate how LILIEMA can yield rich ethnographic data on otherwise hidden diversity. We emphasize the importance of these practices as alternatives to language-based education in low-resource contexts and their rootedness in longstanding grassroots practices, which turn them into resilient and sustainable educational models.&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;h5&gt;Selected references&lt;\/h5&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;Adejunmobi, Moradewun (2004): Vernacular palaver. Imaginations of the local and non-native languages in West Africa. Clevedon: Multilingual Matters (Languages for intercultural communication and education, 9).&lt;\/p&gt;\n&lt;p&gt;Alexander, Neville (2008): Creating the conditions for a counter-hegemonic strategy: African languages in the twenty-first century. In C&amp;eacute;cile Vigouroux, Salikoko S Mufwene (Eds.): Globalization and language vitality: perspectives from Africa. London: Continuum, pp.&amp;nbsp;255&amp;ndash;272.&lt;\/p&gt;\n&lt;p&gt;Brock-Utne, Birgit; Hopson, Rodney Kofi (Eds.) (2005): Languages of instruction for African emancipation. Cape Town: CASAS.&lt;\/p&gt;\n&lt;p&gt;Brock-Utne, Birgit; Skattum, Ingse (Eds.) (2009): Languages and education in Africa: A comparative and transdisciplinary analysis. Oxford: Symposium.&lt;\/p&gt;\n&lt;p&gt;Di Carlo, Pierpaolo; Good, Jeff (2017): The vitality and diversity of multilingual repertoires. Commentary on Mufwene. In&amp;nbsp;&lt;em&gt;Language&amp;nbsp;&lt;\/em&gt;93 (4), e254-e262. DOI: 10.1353\/lan.2017.0069.&lt;\/p&gt;\n&lt;p&gt;Donaldson, Coleman (2017): Clear language: script, register and the N'ko movement of Manding-speaking West Africa. PhD thesis. University of Pennsylvania, Philadelphia.&lt;\/p&gt;\n&lt;p&gt;Donaldson, Coleman (2018): Orthography, standardization and register. The case of Manding. In Pia Lane, James Costa, Haley de Korne (Eds.): Standardizing mnority languages. New York and London: Routledge, pp.&amp;nbsp;175&amp;ndash;199.&lt;\/p&gt;\n&lt;p&gt;Irvine, Judith T. (2001): Genres of conquest: from literature to science in colonial African linguistics. In Hubert Knoblauch, Helga Kotthoff (Eds.): Verbal art across cultures. T&amp;uuml;bingen: Gunter Narr, pp.&amp;nbsp;63&amp;ndash;89.&lt;\/p&gt;\n&lt;p&gt;L&amp;uuml;pke, Friederike (2016): Uncovering small-scale multilingualism. In&amp;nbsp;&lt;em&gt;Critical Multilingualism Studies&amp;nbsp;&lt;\/em&gt;4 (2), pp.&amp;nbsp;35&amp;ndash;74.&lt;\/p&gt;\n&lt;p&gt;L&amp;uuml;pke, Friederike (2017): African(ist) perspectives on vitality. Fluidity, small speaker numbers, and adaptive multilingualism make vibrant ecologies (Response to Mufwene). In&amp;nbsp;&lt;em&gt;Language&amp;nbsp;&lt;\/em&gt;93 (4), e275-e279. DOI: 10.1353\/lan.2017.0071.&lt;\/p&gt;\n&lt;p&gt;L&amp;uuml;pke, Friederike (2018): Multiple choice: language use and cultural practice in rural Casamance between convergence and divergence. In Jacqueline Kn&amp;ouml;rr, Wilson Trajano Filho (Eds.): Creolization and pidginization in contexts of postcolonial diversity: language, culture, identity. Leiden: Brill, pp.&amp;nbsp;181&amp;ndash;208.&lt;\/p&gt;\n&lt;p&gt;L&amp;uuml;pke, Friederike; Storch, Anne (2013): Repertoires and choices in African languages. Berlin\/New York: Mouton de Gruyter.&lt;\/p&gt;\n&lt;p&gt;Mc Laughlin, Fiona (2008a): On the origins of Urban Wolof. Evidence from Louis Descemet's 1864 phrase book. In&amp;nbsp;&lt;em&gt;Language in Society&amp;nbsp;&lt;\/em&gt;37 (5), pp.&amp;nbsp;713&amp;ndash;735.&lt;\/p&gt;\n&lt;p&gt;Mc Laughlin, Fiona (2008b): The ascent of Wolof as an urban vernacular and national lingua franca in Senegal. In C&amp;eacute;cile Vigouroux, Salikoko S Mufwene (Eds.): Globalization and language vitality: perspectives from Africa. London: Continuum, pp.&amp;nbsp;142&amp;ndash;170.&lt;\/p&gt;\n&lt;p&gt;Ouane, Adama (Ed.) (2003): Towards a multilingual culture of education. Hamburg: UNESCO Institute of Education.&lt;\/p&gt;\n&lt;p&gt;Ouane, Adama; Glanz, Christine (2010): Why and how Africa should invest in African languages and multilingual education. Hamburg: UNESCO Institute for Lifelong Learning.&lt;\/p&gt;\n&lt;p&gt;van den Avenne, C&amp;eacute;cile (2017): De la bouche m&amp;ecirc;me des indig&amp;egrave;nes. &amp;Eacute;changes linguistiques en Afrique coloniale. Paris: &amp;Eacute;ditions Vend&amp;eacute;miaire.&lt;\/p&gt;\n&lt;p&gt;Wolff, Ekkehard (2016): Language and development in Africa: Perceptions, ideologies and challenges. Cambridge: Cambridge University Press.&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: R\u00e9pertoire langagier et scolarit\u00e9 en p\u00e9riode de guerre : la scolarisation des enfants peuls d\u00e9plac\u00e9s \u00e0 Bamako&lt;br&gt;&lt;small&gt;Ibrahima Ciss\u00e9&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/DqbuSK4RZDtdMBzuTvhCMSZne2y9ze7TJWQCpou3.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Grassroots writing in West Africa as a model for sustainable repertoire-based inclusive writing&lt;br&gt;&lt;small&gt;Friederike L\u00fcpke&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/UM7FcDxL5rce2zJVfzV1tdCaNiBXgRIxY4OYcnoA.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Le programme de libre pratique de l\u2019\u00e9crit LILIEMA au S\u00e9n\u00e9gal : observations d\u2019un participant et professeur&lt;br&gt;&lt;small&gt;J\u00e9r\u00e9mie Sagna&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/Vxx4G7oWn0w9zoj24IQorG1NqG9oP0Z5UT0I7fX9.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Observing LILIEMA, uncovering multilingual spaces in rural Senegal&lt;br&gt;&lt;small&gt;Miriam Weidl&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/qh6EZae6shmCvCp3OOUw2YulhKpgcFxrIyx5psHh.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n            data-category=\"\"\n            data-category-ids=\"\"\n            data-span-all=\"\"\n                          style=\"background-color: #347694;; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Linguistic creativity for inclusive education in multilingual contexts<\/span>\n              <\/div>\n              <div class=\"span_room\"><span><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  18:00-19:30                <\/span><\/div>\n\n              \n            <\/div>\n\n\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9d15b-5a3f-63ea-9b1a-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Archives and Mande Cultural Heritage\/ Archives et patrimoine culturel mand\u00e9 - Part 2\"\n            data-abs-nbr=\"\"\n            data-ystart=\"18\"\n            data-yend=\"19.5\"\n            data-time=\"18:00-19:30\"\n            data-room=\"3\"\n            data-room-id=\"1eb97850-1f96-61ee-8550-06740b380f04\"\n            data-room-name=\"Room 4\"\n            data-day=\"1\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Barbara E. Frank&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/3590466470&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/3590466470&lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Mapping Senufo: Computational Methods, Reframing Questions, Reevaluating Sources, and Reimagining a Digital Monograph&lt;br&gt;&lt;small&gt;Susan Elizabeth Gagliardi&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/ukW0tiP1NBFfRb84lGhsTcpLuSCSkWwhmVLjZQS0.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: \u201cLe photographe de Kouta.\u201d Faire revivre les archives de F\u00e9lix Diallo&lt;br&gt;&lt;small&gt;Erika Nimis&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/RW4D5cgCFDYeWxTVBkNIkxgPE6YMok6vUDAx9gEY.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Num\u00e9risation fonds audiovisual: Mus\u00e9e National du Mali, Bamako&lt;br&gt;&lt;small&gt;Joseye Tienro&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/KKLsDnjHppD0VLLcF29eaAOVZ8mDJGcXF7jnMPFS.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Dispersed Resources: Mande Cultural Heritage and the Visual Archive&lt;br&gt;&lt;small&gt;Barbara Frank&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/qi0cYAN1KgdRJgp3d07xkVtUgleRfJQnCIfIwgit.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n            data-category=\"\"\n            data-category-ids=\"\"\n            data-span-all=\"\"\n                          style=\"background-color: #347694;; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Archives and Mande Cultural Heritage\/ Archives et patrimoine culturel mand\u00e9 - Part 2<\/span>\n              <\/div>\n              <div class=\"span_room\"><span><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  18:00-19:30                <\/span><\/div>\n\n              \n            <\/div>\n\n\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eba739e-76a1-661a-aecc-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Break\"\n            data-abs-nbr=\"\"\n            data-ystart=\"19.5\"\n            data-yend=\"20\"\n            data-time=\"19:30-20:00\"\n            data-room=\"7\"\n            data-room-id=\"1ebca906-50f9-699a-806f-06740b380f04\"\n            data-room-name=\"Break\"\n            data-day=\"1\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"\"\n            data-category=\"Break\"\n            data-category-ids=\"685\"\n            data-span-all=\"1\"\n                          style=\"background-color: #e00063; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Break<\/span>\n              <\/div>\n              <div class=\"span_room\"><span>Break<br\/><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  19:30-20:00                <\/span><\/div>\n\n              \n            <\/div>\n\n\n                                <div style=\"background-color:#e00063; position: absolute !important ; height: 4px !important; left: 4px; right: 4px; bottom : 2px !important;  border\"><\/div>\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb97887-d7bf-60e0-b256-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Secret Societies in Sierra Leone: cultural strengths and the limitations of change\"\n            data-abs-nbr=\"\"\n            data-ystart=\"20\"\n            data-yend=\"21.5\"\n            data-time=\"20:00-21:30\"\n            data-room=\"0\"\n            data-room-id=\"1eb9784f-8fbc-6c12-a3c5-06740b380f04\"\n            data-room-name=\"Room 1\"\n            data-day=\"1\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"&lt;b&gt;Chairs: &lt;\/b&gt;Emma Christopher; Benjamin Lawrance; Catherine Bolten; Ismail Rashid&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/4167199814&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/4167199814 &lt;\/a&gt;&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;This panel will combine historical, anthropological, legal, urban, peace and ethnographic study to better understand how the Poro, Sande\/Bundu and other secret societies both assist and tightly police the cultural creativity and progress of Sierra Leoneans. The panel will comprise four presenters and time for discussion.&lt;\/p&gt;\n&lt;p&gt;As Rashid states, &amp;lsquo;secret societies&amp;rsquo; have long been central to the political and social structure of Mande and Mande-influenced peoples in Sierra Leone, Liberia, Guinea and parts of Cote D&amp;rsquo;Ivoire. In the past, these men&amp;rsquo;s and women&amp;rsquo;s societies, of which by far the most common are the Poro and Sande\/Bundu, were the basis of civic life across the region. Before the colonial era they were the law, education, cultural duties, identity, and a way to contact the spirits, all rolled into one. Virtually everybody was a member, since to be initiated was to be a fully functioning adult. Only a few ethnic groups were outside of the Poro\/Bundu system. Membership of these societies was a central part of identity and initiation rituals such as cicatrices, names, songs and dances were a form of passport.&lt;\/p&gt;\n&lt;p&gt;The societies came under considerable scrutiny during the colonial era but survived and generally thrived. In more recent times, Bundu has been the subject of intense condemnation for the female genital cutting that occurs during initiation. While both Bolten&amp;rsquo;s and Lawrence&amp;rsquo;s papers address this topic, the purpose of this panel is wider. We seek to understand the ways in which Bundu has been viewed, often by women, as a positive organization to which their daughters should be initiated. Only by understanding these reasons, we contend, can many women&amp;rsquo;s allegiance to these societies be understood. Lawrance&amp;rsquo;s paper will also explore the question from the opposite direction: what happens to those who do resist the power of these societies?&lt;\/p&gt;\n&lt;p&gt;To being the panel, Rashid&amp;rsquo;s paper will look at the contrast between the present-day controversies surrounding the Sande society&amp;rsquo;s initiation rituals and the decision in the 1940s by Dr. Milton Margai, later president, to utilize the organization for women&amp;rsquo;s education. Utilizing a breadth of primary resources, this paper will make a timely contribution to assessing the scheme now, when, as in the 1940s, there is controversy over the ways in which Sande can be used as a force for both conservatism and progressivism. In particular, &amp;lsquo;it will highlight the experiences and assessment of some of the women who participated in the scheme, focusing on their own social and political interests and calculations&amp;rsquo;.&lt;\/p&gt;\n&lt;p&gt;Bolten&amp;rsquo;s paper will explore how the era after the Civil War was viewed as providing &amp;lsquo;an &amp;ldquo;opportunity&amp;rdquo; to move past prior &amp;ldquo;cultural&amp;rdquo; emphases on readying girls for marriage through their participation in Bundu society.&amp;rsquo; But this became as controversial as previous, earlier attempts to limit the power of the women&amp;rsquo;s societies. Bolten&amp;rsquo;s fieldwork shows how fathers were generally happy for their daughters\/future wives to not be in the Bundu association. Mothers, by contrast, often saw their daughters&amp;rsquo; initiation as a type of insurance, a fall back if full involvement in the waged economy did not eventuate, a way to be ready to marry if the opportunity arose, and a way to have a sisterhood of support.&lt;\/p&gt;\n&lt;p&gt;Christopher&amp;rsquo;s contribution will explore events surrounding the &amp;lsquo;return&amp;rsquo; of secret society initiation songs to Sierra Leone from the diaspora and the subsequent questions raised about the perceived uses and strengths of initiation for girls. Seeking to explain in their own terms why their chiefdom&amp;rsquo;s songs would have survived for hundreds of years in diaspora, society elders used their experiences in the Civil War to describe how they had prioritized initiation for their daughters in the Civil War when the risk of kidnap was greatest. The return of people from the diaspora was viewed as a means of &amp;lsquo;reinvigorating&amp;rsquo; their own culture, of regaining the cultural powers with which they had once, they believed, been the holders.&lt;\/p&gt;\n&lt;p&gt;Lastly, Lawrance&amp;rsquo;s paper will creatively utilize asylum petitions as a means through which to explore what occurs to those who reject or refuse the power of the societies. Interrogating the way in which opposition to the perceived strength of the societies&amp;mdash;political, cultural and supernatural&amp;mdash;can lead to extraordinary danger and even the necessity of emigration, Lawrance argues that Poro and Bundu reify the cultural and social history of the region, hindering its advancement as much as rejecting those who rebuff its powers. This paper will investigate six case studies of Sierra Leoneans who fled and claimed asylum based on threats from secret societies.&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: \u201cTo Reinvigorate our Culture\u201d: secret society \u2018survivals\u2019 in the diaspora and at \u2018home\u2019&lt;br&gt;&lt;small&gt;Emma Christopher&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/JegqJCZTSbW2wViVS3yTVBhNklA1lV4v0XGORLY4.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Bundu Society as Social Security in Post-War Sierra Leone&lt;br&gt;&lt;small&gt;Catherine Bolten&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/xnDcFYpfl2q61QvZOhrCpcdkl9GplpVFCkt2C1zE.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Asylum Claiming and Sierra Leone Secret Societies&lt;br&gt;&lt;small&gt;Benjamin Lawrance&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/QHSZF8MjRGpZUnqvX8IssbrYSllMXyLHEvFYALyj.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Adult Education, Politics and Sande Society in Colonial Sierra Leone, 1943-1954&lt;br&gt;&lt;small&gt;Ismail Rashid&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/ZwEqOq6fWFYfHZwG18aWX4Ij5GbGWVll8FlATOl9.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n            data-category=\"\"\n            data-category-ids=\"\"\n            data-span-all=\"1\"\n                          style=\"background-color: #347694;; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Secret Societies in Sierra Leone: cultural strengths and the limitations of change<\/span>\n              <\/div>\n              <div class=\"span_room\"><span>Room 1<br\/><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  20:00-21:30                <\/span><\/div>\n\n              \n            <\/div>\n\n\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6df-a665-6bba-8e5b-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Contestation over the \u2018mining boom\u2019 in West Africa: actors, discourses, and governance\"\n            data-abs-nbr=\"\"\n            data-ystart=\"14\"\n            data-yend=\"15.5\"\n            data-time=\"14:00-15:30\"\n            data-room=\"6\"\n            data-room-id=\"1ebc930b-2800-6c7a-892b-06740b380f04\"\n            data-room-name=\"Plenary room\"\n            data-day=\"2\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Bettina Engels&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/63088062945&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/63088062945&lt;\/a&gt;&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;This panel deals with contestation over mining in West Africa, particularly with individual and collective agency on the local scale. Related to the recent &amp;lsquo;commodity boom&amp;rsquo;, mining is expanding enormously in West Africa, as in almost all parts of the world, and is being accompanied by conflicts and the mobilisation of civil society actors. These conflicts are about the distribution of profits and taxes from the extractive sector, human rights, ecological issues, competition for land use and territorial claims, and the representation of culture in development policy and development discourse. Such conflicts are sparked by specific mining projects, but often reach beyond the local disputes in the contested locations to other scales (local, national, transnational, international). Contestation between large-scale mining on the one hand, and artisanal and small-scale mining on the other presents a main line of conflict, which is hardly surprising given that millions of people in West African rural zones essentially depend on artisanal mining as a livelihood activity.&lt;\/p&gt;\n&lt;p&gt;Papers on the panel will explore the following questions:&lt;\/p&gt;\n&lt;ul&gt;\n&lt;li&gt;What are the potentials and challenges mining, both artisanal and large-scale, present to social and economic development in West Africa?&lt;\/li&gt;\n&lt;li&gt;Who are the actors contesting the current &amp;lsquo;mining boom&amp;rsquo; in Western Africa? On which scales do they operate? Which resources do they mobilize, and which means and strategies do they deploy to raise their claims?&lt;\/li&gt;\n&lt;li&gt;What narratives on mining as a livelihood activity and as a pathway to development exist? How is the &amp;lsquo;mining boom&amp;rsquo; negotiated and discursively legitimated?&lt;\/li&gt;\n&lt;li&gt;How is mining organized and regulated? What challenges do social mobility, economic informality, and power asymmetries present to the governance of mining?&lt;\/li&gt;\n&lt;li&gt;How are intersectional categories of social relations and inequality (namely class, gender, race, ethnicity, and autochthony) reflected in all-day practices and governance of mining?&lt;\/li&gt;\n&lt;\/ul&gt;\n&lt;p&gt;By investigating contestation related to the extractive sector, the panel aims to contribute to ongoing academic and activist debates on the power relations in the field of economic development in Africa: Who has the power to give policy directions? Who claims to define the pathways to development? How are these directions and claims contested? How are resistances and protest practiced?&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Violences et discriminations \u00e0 l\u2019\u00e9gard de la femme dans l\u2019exploitation mini\u00e8re artisanale&lt;br&gt;&lt;small&gt;Hermann Moussa Konkobo&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/Gg82QESfwo92DCo3Vz3CpbUP0AhUand8Azk17FWz.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Territorialisation extractive et mobilit\u00e9s d'orpaillage en Haute-Guin\u00e9e (R\u00e9publique de Guin\u00e9e)&lt;br&gt;&lt;small&gt;Anna Dessertine&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/Tqy4vTqwCqZ3oMxED5ism9eV4sqLb3eMWqRsmHcs.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Artisanal mining, a necessary evil: Narratives legitimating large-scale mining as a pathway to development&lt;br&gt;&lt;small&gt;Bettina Engels&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/jOPCGcrHbCa5NVsPciznATxB6qNBXR1QpDcPT67D.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Extraction &amp; Expropriation, Politics &amp; Power: Mining expansion and struggles for land and livelihoods in Northeast Ghana&lt;br&gt;&lt;small&gt;Gordon Crawford&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/eCdVgwmBetN0UZ1mpN2yQVQQagO1xaW7JnLPgdCZ.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;5: Les ressources mini\u00e8res africaines au-del\u00e0 de la \u00ab mal\u00e9diction \u00bb&lt;br&gt;&lt;small&gt;Mouhamadou Lamine Diallo&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/5rIN7z5sRMaCpaGW08AD9yKrw3HsTrPtTDI3FaKx.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n            data-category=\"\"\n            data-category-ids=\"\"\n            data-span-all=\"1\"\n                          style=\"background-color: #347694;; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Contestation over the \u2018mining boom\u2019 in West Africa: actors, discourses, and governance<\/span>\n              <\/div>\n              <div class=\"span_room\"><span>Plenary room<br\/><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  14:00-15:30                <\/span><\/div>\n\n              \n            <\/div>\n\n\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6d8-f2bb-644e-a300-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Break\"\n            data-abs-nbr=\"\"\n            data-ystart=\"15.5\"\n            data-yend=\"16\"\n            data-time=\"15:30-16:00\"\n            data-room=\"7\"\n            data-room-id=\"1ebca906-50f9-699a-806f-06740b380f04\"\n            data-room-name=\"Break\"\n            data-day=\"2\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"\"\n            data-category=\"Break\"\n            data-category-ids=\"685\"\n            data-span-all=\"1\"\n                          style=\"background-color: #e00063; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Break<\/span>\n              <\/div>\n              <div class=\"span_room\"><span>Break<br\/><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  15:30-16:00                <\/span><\/div>\n\n              \n            <\/div>\n\n\n                                <div style=\"background-color:#e00063; position: absolute !important ; height: 4px !important; left: 4px; right: 4px; bottom : 2px !important;  border\"><\/div>\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6df-060d-6d48-9fed-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Terror &amp; Vigilantes in the Sahel: Seeking Refuge between Human Rights &amp; Popular Wrongs\"\n            data-abs-nbr=\"\"\n            data-ystart=\"16\"\n            data-yend=\"17.5\"\n            data-time=\"16:00-17:30\"\n            data-room=\"0\"\n            data-room-id=\"1eb9784f-8fbc-6c12-a3c5-06740b380f04\"\n            data-room-name=\"Room 1\"\n            data-day=\"2\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Melina C. Kalfelis&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/3590466470&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/3590466470&lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Agency in Moral Twilight. Self-Defence Groups at the Margins of Security Services and Human Rights Violations&lt;br&gt;&lt;small&gt;Melina C. Kalfelis&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/3DolhR6O3SLJiYDGpONtaYxnsGwsZPeGKoc6GR0V.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Communaut\u00e9s religieuses et terrorisme au Burkina  : entre accusations et strat\u00e9gies de lutte contre la radicalisation&lt;br&gt;&lt;small&gt;Gnessi Siaka&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/jFNkf6s6LF18AIzHuhWwk1IBZkzzkxvLgNBsZuAe.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Terrorism in Burkina Faso and the Impact of the Vigilantes Koglweogo and Dozo&lt;br&gt;&lt;small&gt;Janneke Tiegna&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/4sroOacgp3oxgECa97tWiDVHannM0vdpq5EdtnO8.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Les dimensions internationales de la participation des populations \u00e0 la lutte contre le terrorisme en Afrique de l\u2019ouest&lt;br&gt;&lt;small&gt;Ladislas Nze Bekale&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/J4A8qRc24KsfZ1BwtHv6KCVkl7f5UhmGJdqODNj6.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n            data-category=\"\"\n            data-category-ids=\"\"\n            data-span-all=\"\"\n                          style=\"background-color: #347694;; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Terror & Vigilantes in the Sahel: Seeking Refuge between Human Rights & Popular Wrongs<\/span>\n              <\/div>\n              <div class=\"span_room\"><span><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  16:00-17:30                <\/span><\/div>\n\n              \n            <\/div>\n\n\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6e0-1fd3-6eb6-9999-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Femmes nordiques de C\u00f4te d\u2019Ivoire, r\u00f4les sociaux, r\u00e9f\u00e9rences identitaires et strat\u00e9gies \u00e9conomiques et sociales\"\n            data-abs-nbr=\"\"\n            data-ystart=\"16\"\n            data-yend=\"17.5\"\n            data-time=\"16:00-17:30\"\n            data-room=\"1\"\n            data-room-id=\"1eb9784f-d03a-66c2-bf5b-06740b380f04\"\n            data-room-name=\"Room 2\"\n            data-day=\"2\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Biss\u00e8 Blanche Danielle Adoh&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/4167199814&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/4167199814 &lt;\/a&gt;&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;Le panel s&amp;rsquo;organise autour du th&amp;egrave;me&amp;nbsp;: &amp;laquo;&amp;nbsp;Femmes nordiques de C&amp;ocirc;te d&amp;rsquo;Ivoire, r&amp;ocirc;les sociaux, r&amp;eacute;f&amp;eacute;rences identitaires et strat&amp;eacute;gies &amp;eacute;conomiques et sociales&amp;nbsp;&amp;raquo;. Il comprend quatre communications analysant les strat&amp;eacute;gies des femmes, dans le nord de la C&amp;ocirc;te d&amp;rsquo;Ivoire, g&amp;eacute;n&amp;eacute;ralement en contexte de ruralit&amp;eacute;, face &amp;agrave; leurs responsabilit&amp;eacute;s socio-familiales. Cela, sous une approche sociologique ou socio-anthropologique.&lt;\/p&gt;\n&lt;p&gt;En effet, dans le nord de la C&amp;ocirc;te d&amp;rsquo;Ivoire, les femmes ont la responsabilit&amp;eacute; d&amp;rsquo;&amp;eacute;duquer la famille et de s&amp;rsquo;assurer au quotidien, de son bien-&amp;ecirc;tre &amp;eacute;conomique et social. Ainsi, elles s&amp;rsquo;occupent des besoins nutritionnels, de sant&amp;eacute; et d&amp;rsquo;&amp;eacute;ducation de chacun des membres de la famille. Cependant, elles sont confront&amp;eacute;es &amp;agrave; des difficult&amp;eacute;s d&amp;rsquo;ordre culturel, id&amp;eacute;ologique, &amp;eacute;conomique et social li&amp;eacute;es &amp;agrave; la dynamique &amp;eacute;conomique et sociale du pays en g&amp;eacute;n&amp;eacute;ral et de la r&amp;eacute;gion en particulier. Pour alors, faire face &amp;agrave; leurs responsabilit&amp;eacute;s, les femmes de Korhogo ou de Ferkess&amp;eacute;dougou d&amp;eacute;veloppent des strat&amp;eacute;gies &amp;eacute;conomiques et sanitaires, en se basant sur des valeurs et pratiques endog&amp;egrave;nes, et\/ou moins pesantes, culturellement accept&amp;eacute;es.&lt;\/p&gt;\n&lt;p&gt;C&amp;rsquo;est &amp;agrave; l&amp;rsquo;effet de rendre compte de ces pratiques et de mettre en lumi&amp;egrave;re les strat&amp;eacute;gies de ces femmes du nord qu&amp;rsquo;est organis&amp;eacute; ce panel.&lt;\/p&gt;\n&lt;p&gt;Deux de ces quatre communications mettent l&amp;rsquo;accent sur le mode d&amp;rsquo;organisation de ces femmes relativement &amp;agrave; des strat&amp;eacute;gies &amp;eacute;conomiques.&lt;\/p&gt;\n&lt;p&gt;En effet, la premi&amp;egrave;re communication porte sur les femmes productrices de beurre de karit&amp;eacute; confront&amp;eacute;es &amp;agrave; des d&amp;eacute;fis nouveaux face aux crises socio-politiques du pays, &amp;agrave; l&amp;rsquo;entr&amp;eacute;e d&amp;rsquo;acteurs nouveaux dans le processus de production et de commercialisation et &amp;agrave; l&amp;rsquo;ouverture du march&amp;eacute;. Elle montre que, pour ces femmes, assurer leurs responsabilit&amp;eacute;s familiales passe par le contr&amp;ocirc;le de leur domaine d&amp;rsquo;activit&amp;eacute; interg&amp;eacute;n&amp;eacute;rationnel et le maintien de leurs groupements. L&amp;rsquo;on d&amp;eacute;couvre ainsi des organisations hybrides, avec deux &quot;leaders&quot; cl&amp;eacute;s, alliant tradition et modernisme. Toute chose qui contribue &amp;agrave; p&amp;eacute;renniser des valeurs et une autorit&amp;eacute; traditionnelle tout en s&amp;rsquo;ouvrant vers celles v&amp;eacute;hicul&amp;eacute;es par la dynamique sociale et concurrentielle de leur domaine d&amp;rsquo;activit&amp;eacute;.&lt;\/p&gt;\n&lt;p&gt;La seconde montre que face aux difficult&amp;eacute;s &amp;eacute;conomiques, &amp;agrave; la marginalisation bancaire et &amp;agrave; la peur des micro-finances, les femmes s&amp;rsquo;orientent vers le &amp;laquo;&amp;nbsp;t&amp;eacute;r&amp;eacute; o t&amp;eacute;r&amp;eacute;&amp;nbsp;&amp;raquo;, un syst&amp;egrave;me endog&amp;egrave;ne de financement de leurs activit&amp;eacute;s &amp;eacute;conomiques et de remboursement non pesant pour les participantes, d&amp;eacute;j&amp;agrave; vuln&amp;eacute;rabilis&amp;eacute;es par le contexte &amp;eacute;conomique et social.&lt;\/p&gt;\n&lt;p&gt;Les deux autres communications se situent dans le domaine sanitaire o&amp;ugrave; des logiques culturelles, id&amp;eacute;ologiques, &amp;eacute;conomiques et sociales orientent les femmes vers des options endog&amp;egrave;nes. En effet, les femmes d&amp;eacute;veloppent des strat&amp;eacute;gies de rejet des pratiques conventionnelles afin d&amp;rsquo;adopter des th&amp;eacute;rapies alternatives.&lt;\/p&gt;\n&lt;p&gt;Ici, la troisi&amp;egrave;me communication, montre que la prise en charge sanitaire ne s&amp;rsquo;aborde pas forc&amp;eacute;ment en terme &amp;eacute;conomique mais doit aussi s&amp;rsquo;appr&amp;eacute;hender sur le plan id&amp;eacute;ologique et culturel. Pour ce faire, elle s&amp;rsquo;appuie sur une &amp;eacute;tude relative &amp;agrave; l&amp;rsquo;utilisation de la moustiquaire impr&amp;eacute;gn&amp;eacute;e, distribu&amp;eacute;e &amp;laquo;&amp;nbsp;gratuitement&amp;nbsp;&amp;raquo; aux populations, dans le cadre de la lutte contre le paludisme. Le rejet de la strat&amp;eacute;gie officielle n&amp;rsquo;annihilant pas la conscience sanitaire des populations, celles-ci font recours &amp;agrave; des produits naturels et locaux dans leurs strat&amp;eacute;gies sanitaires.&lt;\/p&gt;\n&lt;p&gt;Il en est de m&amp;ecirc;me pour la quatri&amp;egrave;me communication qui porte sur les femmes enceintes et leurs choix th&amp;eacute;rapeutiques. L&amp;rsquo;&amp;eacute;tude montre que la sant&amp;eacute;, &amp;agrave; partir des th&amp;eacute;rapies alternatives, se construit, entre autres, en termes d&amp;rsquo;identification culturelle, de co&amp;ucirc;ts &amp;agrave; port&amp;eacute;e de bourse et de comp&amp;eacute;tence des professionnels de cette m&amp;eacute;decine.&lt;\/p&gt;\n&lt;p&gt;Ces communications permettent de comprendre le mode de fonctionnement des femmes du nord de la C&amp;ocirc;te d&amp;rsquo;Ivoire. Par ailleurs, elles montrent le niveau de conscience qu&amp;rsquo;elles ont des situations &amp;eacute;conomiques et sanitaires et leurs capacit&amp;eacute;s de r&amp;eacute;silience. Toute chose qui laisse paraitre des strat&amp;eacute;gies identitaires de p&amp;eacute;rennisation de valeurs et de pratiques locales.&lt;\/p&gt;\n&lt;p&gt;De fait, ces communications permettent de soutenir &amp;eacute;galement que les actions et strat&amp;eacute;gies nationales de d&amp;eacute;veloppement &amp;eacute;conomiques et sociales doivent se construire le creuset des identit&amp;eacute;s, des valeurs et des pratiques locales endog&amp;egrave;nes.&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Organisation et leadership des femmes productrices de beurre de Karit\u00e9 dans le maintien de leurs groupements \u00e0 Korhogo&lt;br&gt;&lt;small&gt;Odette N'Guessan&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/neyEX4hOndZctbjeQIwk6sNI2v9RkUsdPs4NnY0x.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Le \u00abT\u00e9r\u00e9 o t\u00e9r\u00e9 \u00bb ou syst\u00e8me de cr\u00e9dit sans taux d\u2019int\u00e9r\u00eat des femmes de Ferkess\u00e9dougou: organisation et fonctionnement&lt;br&gt;&lt;small&gt;Siata Kone&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/5G5HljpxX1TnTJjBK60urTOacTK74kdkIr7mxymI.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Pratiques anti-malariques des femmes de Korhogo face aux effets et repr\u00e9sentations de la Moustiquaire Impr\u00e9gn\u00e9e (MILDA)&lt;br&gt;&lt;small&gt;Taiba Germaine Ainyakou&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/cNyapiXNS2WguiTMh7oxyZ7IXvMVyr6adm78UCKH.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Complications pendant l\u2019accouchement dans les centres de sant\u00e9: facteurs explicatifs et th\u00e9rapies alternatives \u00e0 Korhogo&lt;br&gt;&lt;small&gt;Ablan Anne-Marie Ettien&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/V0PPbztEqD3DpLWAazvcjSJuhRD50SSdbZCvOE91.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;5: Les ongs au secours du \u00ab plafond de verre \u00bb chez les femmes leaders en C\u00f4te d\u2019Ivoire&lt;br&gt;&lt;small&gt;Odette N'Guessan&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/spsJ38rjw6ZRDXoRmerf9QJN2NGn6q1aTP4WqPrj.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n            data-category=\"\"\n            data-category-ids=\"\"\n            data-span-all=\"\"\n                          style=\"background-color: #347694;; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Femmes nordiques de C\u00f4te d\u2019Ivoire, r\u00f4les sociaux, r\u00e9f\u00e9rences identitaires et strat\u00e9gies \u00e9conomiques et sociales<\/span>\n              <\/div>\n              <div class=\"span_room\"><span><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  16:00-17:30                <\/span><\/div>\n\n              \n            <\/div>\n\n\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6df-e1cd-6306-9554-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Peuples, langues et cultures dans l'aire mandingue: dynamisme, int\u00e9gration et cr\u00e9ativit\u00e9 au-del\u00e0 des crises\"\n            data-abs-nbr=\"\"\n            data-ystart=\"16\"\n            data-yend=\"17.5\"\n            data-time=\"16:00-17:30\"\n            data-room=\"2\"\n            data-room-id=\"1eb9784f-fcef-6bae-b2fa-06740b380f04\"\n            data-room-name=\"Room 3\"\n            data-day=\"2\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Alain Joseph Sissao&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/8485424061&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/8485424061&lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Int\u00e9gration linguistique des migrants Maliens install\u00e9s sur le site de r\u00e9fugi\u00e9s de Saag Niounioungo au Burkina Faso&lt;br&gt;&lt;small&gt;Boukar\u00e9 Nacoulma&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/szwIrZElswPE6nAEsFHPGthFkjWKfukHlQVBovUt.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Enjeux de l\u2019int\u00e9gration sociale en C\u00f4te d\u2019Ivoire : cas des populations locutrices du malink\u00e9 dans le Sud-Como\u00e9&lt;br&gt;&lt;small&gt;Foba Antoine Kakou&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/QJim64WosVzCespt8K3b6BhcC7Zi2z4Fe89HOZ1w.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Langues, mutations sociales et cr\u00e9ativit\u00e9 : le cas du nouchi, ph\u00e9nom\u00e8ne sociolinguistique aux origines mandingues&lt;br&gt;&lt;small&gt;Jacques N\u2019Goran Kouacou&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/wdNYy634GbgxZHk7hlcTLMD3CDLMxU6yhvF5NECl.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Diversit\u00e9s linguistique et culturelle et cohabitation sociale en C\u00f4te d\u2019Ivoire : cas de la r\u00e9gion du Gontougo&lt;br&gt;&lt;small&gt;Pierre Adou Kouakou Kouadio&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/jCprrLKVjA6TRami5Zx6ihsVtGoyyG5zRS2eFCS5.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;5: Les relations sociologiques et linguistiques entre le mandingue et l\u2019arabe&lt;br&gt;&lt;small&gt;Yaya Konate&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/gjeROn2YUtTF0EUJpA8Zpp69J33laczNQMVGXlZQ.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n            data-category=\"\"\n            data-category-ids=\"\"\n            data-span-all=\"\"\n                          style=\"background-color: #347694;; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Peuples, langues et cultures dans l'aire mandingue: dynamisme, int\u00e9gration et cr\u00e9ativit\u00e9 au-del\u00e0 des crises<\/span>\n              <\/div>\n              <div class=\"span_room\"><span><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  16:00-17:30                <\/span><\/div>\n\n              \n            <\/div>\n\n\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6e0-8abc-6782-aea5-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Autour du livre &quot;Rencontres religieuses et dynamiques sociales au Burkina Faso\"\n            data-abs-nbr=\"\"\n            data-ystart=\"16\"\n            data-yend=\"17.5\"\n            data-time=\"16:00-17:30\"\n            data-room=\"3\"\n            data-room-id=\"1eb97850-1f96-61ee-8550-06740b380f04\"\n            data-room-name=\"Room 4\"\n            data-day=\"2\"\n            data-abs-path=\"\"\n            data-speaker=\"Benjamin Soares\"\n            data-speakercell=\"Benjamin Soares\"\n            data-info=\"&lt;b&gt;Chairs: &lt;\/b&gt;Katrin Langewiesche; Alice Degorce; Ludovic Kibora&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/7945735840&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/7945735840 &lt;\/a&gt;&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;Cette table-ronde propose une discussion autour du livre&amp;nbsp;&lt;em&gt;Rencontres religieuses et dynamiques sociales au Burkina Faso&lt;\/em&gt;, publi&amp;eacute; en fran&amp;ccedil;ais en juin 2019 chez Amalion Publishing &amp;agrave; Dakar, et dont la traduction en anglais est pr&amp;eacute;vue pour 2020. Cet ouvrage collectif rassemble des contributions sur les religions au Burkina Faso&amp;nbsp;&amp;eacute;crites par seize chercheurs issus de diff&amp;eacute;rentes disciplines et de diff&amp;eacute;rents pays, ainsi que des photographies, des illustrations et des cartes sur le fait religieux dans la soci&amp;eacute;t&amp;eacute; burkinab&amp;egrave;. L'id&amp;eacute;e du livre est n&amp;eacute;e alors que le Burkina Faso subissait pour la premi&amp;egrave;re fois de son histoire des attaques de groupes arm&amp;eacute;s se revendiquant d'un djihad islamique et que les notions de radicalisation et d'extr&amp;ecirc;misme violent faisaient leur entr&amp;eacute;e dans le d&amp;eacute;bat public. La conception du livre s'est inscrite dans un programme plus large visant &amp;agrave; faire un &amp;eacute;tat des lieux des connaissances produites par les chercheurs sur le religieux au Burkina Faso au cours des derni&amp;egrave;res d&amp;eacute;cennies, financ&amp;eacute; par l'Union europ&amp;eacute;enne, port&amp;eacute; par l'IRD et par l'INSS, et auquel l'Universit&amp;eacute; de Mayence a &amp;eacute;t&amp;eacute; associ&amp;eacute;. A travers cet objectif de mise &amp;agrave; disposition des connaissances pour un public &amp;eacute;largi et non acad&amp;eacute;mique, ce livre de synth&amp;egrave;se met en discussion de fa&amp;ccedil;on in&amp;eacute;dite la pluralit&amp;eacute; religieuse telle quelle se pr&amp;eacute;sente actuellement dans la soci&amp;eacute;t&amp;eacute; burkinab&amp;egrave; et telle qu'elle s'est constitu&amp;eacute;e au cours de son histoire.&lt;br \/&gt;L'ouvrage s'articule autour de l'id&amp;eacute;e qu'il est essentiel de&amp;nbsp;mettre en avant&amp;nbsp;la diversit&amp;eacute; religieuse pour d&amp;eacute;passer les id&amp;eacute;es re&amp;ccedil;ues sur l'une ou l'autre des religions, afin de ne pas les figer comme des blocs avec des pratiques et des croyances &amp;eacute;tablies une fois pour toutes. Cette approche semble &amp;eacute;vidente si nous observons la r&amp;eacute;alit&amp;eacute; qui nous entoure, que cela soit au Burkina Faso ou ailleurs, mais elle n'est que peu suivie, tant dans la recherche acad&amp;eacute;mique o&amp;ugrave; la plupart des travaux se consacre soit &amp;agrave; l'islam, soit aux christianismes, soit aux religions traditionnelles, que dans les m&amp;eacute;dias qui exacerbent souvent la tendance &amp;agrave; penser les diff&amp;eacute;rences religieuses en termes d'opposition. Un fil conducteur de l'ouvrage est donc d'aller &amp;agrave; l'encontre de celle-ci et de mettre en lumi&amp;egrave;re les diff&amp;eacute;rents types de relations qui existent entre les traditions et les pratiques religieuses au Burkina Faso. Des relations qui vont de collaboration &amp;agrave; comp&amp;eacute;tition, de compl&amp;eacute;mentarit&amp;eacute; &amp;agrave; exclusion, de tol&amp;eacute;rance &amp;agrave; ignorance ; des pratiques qui sont caract&amp;eacute;ris&amp;eacute;es par des m&amp;eacute;langes, des emprunts, des oscillations. Ces m&amp;eacute;canismes sociaux et religieux pluriels se reconfigurent cependant face &amp;agrave; la mont&amp;eacute;e de l'extr&amp;eacute;misme violent et dans le contexte actuellement travers&amp;eacute; par le Burkina Faso. L'&amp;eacute;tude des diff&amp;eacute;rents courant religieux en pr&amp;eacute;sence montre leurs processus d'installation, et comment l'agencement de la pluralit&amp;eacute; religieuse contemporaine a d&amp;ucirc; se construire de fa&amp;ccedil;on souvent pragmatique, autour de situations parfois conflictuelles ou guid&amp;eacute;es par la concurrence interreligieuse.&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;Discutant: Benjamin Soares, University of Florida&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Autour du livre &quot;Rencontres religieuses et dynamiques sociales au Burkina Faso&quot;&lt;br&gt;&lt;small&gt;Alice Degorce&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/cbGXZvxFKD3qSA5l2BKjKEfF5lGJhUNdaUvZ2s9Y.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n            data-category=\"\"\n            data-category-ids=\"\"\n            data-span-all=\"\"\n                          style=\"background-color: #347694;; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Autour du livre \"Rencontres religieuses et dynamiques sociales au Burkina Faso<\/span>\n              <\/div>\n              <div class=\"span_room\"><span><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  16:00-17:30                <\/span><\/div>\n\n              <div class=\"lecturer\"><span>Benjamin Soares<\/span><\/div>\n            <\/div>\n\n\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6e1-7722-6edc-aa13-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Break\"\n            data-abs-nbr=\"\"\n            data-ystart=\"17.5\"\n            data-yend=\"18\"\n            data-time=\"17:30-18:00\"\n            data-room=\"7\"\n            data-room-id=\"1ebca906-50f9-699a-806f-06740b380f04\"\n            data-room-name=\"Break\"\n            data-day=\"2\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"\"\n            data-category=\"Break\"\n            data-category-ids=\"685\"\n            data-span-all=\"1\"\n                          style=\"background-color: #e00063; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Break<\/span>\n              <\/div>\n              <div class=\"span_room\"><span>Break<br\/><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  17:30-18:00                <\/span><\/div>\n\n              \n            <\/div>\n\n\n                                <div style=\"background-color:#e00063; position: absolute !important ; height: 4px !important; left: 4px; right: 4px; bottom : 2px !important;  border\"><\/div>\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6e3-1155-690e-b7d4-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Conflits sociaux comme sources d\u2019int\u00e9gration et de coh\u00e9sion sociale en C\u00f4te d\u2019Ivoire\"\n            data-abs-nbr=\"\"\n            data-ystart=\"18\"\n            data-yend=\"19.5\"\n            data-time=\"18:00-19:30\"\n            data-room=\"0\"\n            data-room-id=\"1eb9784f-8fbc-6c12-a3c5-06740b380f04\"\n            data-room-name=\"Room 1\"\n            data-day=\"2\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;V\u00e9ronique Simon&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/3590466470&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/3590466470&lt;\/a&gt;&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;Cette &amp;eacute;tude s&amp;rsquo;inscrit dans le d&amp;eacute;bat actuel et non encore tranch&amp;eacute; sur la place des conflits sociaux dans la soci&amp;eacute;t&amp;eacute; contemporaine. En r&amp;eacute;f&amp;eacute;rence aux d&amp;eacute;bats r&amp;eacute;cents des chercheurs ont suscit&amp;eacute; des affirmations alarmistes selon lesquelles les conflits sociaux sont facteurs de d&amp;eacute;sorganisation, de dysfonctionnement et d&amp;eacute;sint&amp;eacute;gration de la soci&amp;eacute;t&amp;eacute;. Particuli&amp;egrave;rement en Afrique, les conflits sociaux ont toujours &amp;eacute;t&amp;eacute; pr&amp;eacute;sent&amp;eacute; comme des catalyseurs de guerre civil (Collier, Anke, &amp;amp; M&amp;aring;ns , 2004; Fearon &amp;amp; Laitin, 2003). Dans l&amp;rsquo;analyse des interactions interethniques en Afrique ces auteurs mettent l&amp;rsquo;accent sur les clivages ethnoreligieux, les jeux d&amp;rsquo;int&amp;eacute;r&amp;ecirc;ts ainsi que l&amp;rsquo;instrumentalisation des in&amp;eacute;galit&amp;eacute;s qui d&amp;eacute;bouchent parfois sur des conflits violents. A ce titre, la diversit&amp;eacute; ethnique et religieuse joue un r&amp;ocirc;le crucial dans la survenue des conflits sociaux en Afrique (Odusola, Cornia, Bhorat, &amp;amp; Concei&amp;ccedil;&amp;atilde;o, 2017) et particuli&amp;egrave;rement en C&amp;ocirc;te d'Ivoire (Bonnecase, 2014).&amp;nbsp;&lt;br \/&gt;Cependant, les conflits en tant faits sociaux ne peuvent &amp;ecirc;tre pr&amp;eacute;sent&amp;eacute; sous un seul angle de vue. Les conflits sociaux sont plut&amp;ocirc;t des facteurs de changement social, d&amp;rsquo;int&amp;eacute;gration et de coh&amp;eacute;sion sociale. Le processus d&amp;rsquo;int&amp;eacute;gration sociale d&amp;eacute;signe ici l&amp;rsquo;insertion des immigr&amp;eacute;s (individus, groupes ethniques) dans les structures &amp;eacute;conomiques, politiques et sociales de la soci&amp;eacute;t&amp;eacute; r&amp;eacute;ceptrice (Dominique, 2007). De ce point de vue, &amp;laquo; la communaut&amp;eacute; ethnique n&amp;rsquo;est pas toujours un obstacle &amp;agrave; l&amp;rsquo;int&amp;eacute;gration, elle peut au contraire jouer un r&amp;ocirc;le d&amp;rsquo;interm&amp;eacute;diaire et de SAS &amp;raquo; (Blanc, 2012). Dans la m&amp;ecirc;me optique, Bastenier (2015) s&amp;rsquo;attarde plus sur la question de la mixit&amp;eacute; sociale par l&amp;rsquo;int&amp;eacute;gration des immigr&amp;eacute;s. Il pense que la mondialisation a plac&amp;eacute; les &amp;Eacute;tats en face des troubles sociaux li&amp;eacute;s &amp;agrave; la copr&amp;eacute;sence de groupes humains in&amp;eacute;gaux et culturellement distincts rassembl&amp;eacute;s sur le m&amp;ecirc;me territoire. Ceci modifie le tissu des &amp;Eacute;tats nationaux tels qu&amp;rsquo;ils s&amp;rsquo;&amp;eacute;taient historiquement constitu&amp;eacute;s. Sur les territoires, nous pouvons observer d&amp;rsquo;une part &amp;laquo; eux &amp;raquo;, les nouveaux arrivants minoritaires, et d&amp;rsquo;autre part &amp;laquo; nous &amp;raquo;, les anciens &amp;eacute;tablis majoritaires. Les immigr&amp;eacute;s ne sont n&amp;eacute;anmoins plus per&amp;ccedil;us comme des &amp;eacute;trangers, mais des individus qui feront t&amp;ocirc;t ou tard partie de &amp;laquo; nous &amp;raquo; europ&amp;eacute;en en pleine recomposition (Bastenier, 2015). L&amp;rsquo;objectif de la mixit&amp;eacute; sociale, que nous pouvons retrouver chez Maurice Blanc et Albert Bastenier, contribue &amp;agrave; une int&amp;eacute;gration sociale de tous les membres de la soci&amp;eacute;t&amp;eacute; avec leurs diff&amp;eacute;rences ethniques sociales, religieuses et g&amp;eacute;n&amp;eacute;rationnelles afin de cr&amp;eacute;er une seule entit&amp;eacute;. Cette int&amp;eacute;gration d&amp;eacute;pend d&amp;rsquo;un ensemble de relations rattachant les individus et les groupes d&amp;rsquo;une communaut&amp;eacute; les uns aux autres.&amp;nbsp;&lt;br \/&gt;Dans cette logique Jean- Daniel Reynaud (1999) postule que les conflits sociaux ob&amp;eacute;issent &amp;agrave; des r&amp;egrave;gles et contribuent en outre &amp;agrave; en produire de nouvelles en ce sens que ces conflits se pr&amp;eacute;sentent comme des formes de socialisations permettant la r&amp;eacute;solution des contraires. De&amp;nbsp;m&amp;ecirc;me, Georg Simmel et Lewis Coser sont d&amp;rsquo;avis que les conflits sont au contraire facteur de coh&amp;eacute;sion et d&amp;rsquo;int&amp;eacute;gration sociale entre les acteurs (individus, groupes). De ce point de vue, les conflits sociaux sont &amp;laquo; normaux &amp;raquo; dans une soci&amp;eacute;t&amp;eacute; dans la mesure o&amp;ugrave; tous les individus n&amp;rsquo;ont pas les m&amp;ecirc;mes int&amp;eacute;r&amp;ecirc;ts, les m&amp;ecirc;mes id&amp;eacute;aux et les m&amp;ecirc;mes valeurs. Il existe donc des divergences d&amp;rsquo;int&amp;eacute;r&amp;ecirc;ts entre eux sans que cela remette en cause leur bonne int&amp;eacute;gration sociale. Ainsi, participer &amp;agrave; des conflits sociaux avec mobilisation ethnique est un facteur d&amp;rsquo;int&amp;eacute;gration sociale, dans la mesure o&amp;ugrave; cela renforce le sentiment d&amp;rsquo;appartenance &amp;agrave; un groupe ethnique. En outre, les conflits peuvent &amp;eacute;galement &amp;ecirc;tre &amp;agrave; l'origine de changements sociaux, qui contribuent &amp;agrave; une plus grande coh&amp;eacute;sion sociale. En effet, l'&amp;eacute;volution des normes et des valeurs permet d'&amp;eacute;liminer des sources de m&amp;eacute;contentement, de tensions, ce qui est source de stabilit&amp;eacute;.&amp;nbsp;&lt;br \/&gt;Sous ce rapport, ce panel postule que les conflits sociaux avec mobilisation ethnique cachent des m&amp;eacute;canismes d&amp;rsquo;int&amp;eacute;grations et des formes de coh&amp;eacute;sion sociale que les soci&amp;eacute;t&amp;eacute;s locales fabriquent. Il ressort des &amp;eacute;tudes de cas men&amp;eacute;es en C&amp;ocirc;te d&amp;rsquo;Ivoire que les conflits sociaux sont plut&amp;ocirc;t des ressources d&amp;rsquo;int&amp;eacute;grations et de r&amp;eacute;affirmation de la coh&amp;eacute;sion sociale. Ce constat am&amp;egrave;ne &amp;agrave; questionner les m&amp;eacute;canismes sociaux &amp;agrave; partir desquels les soci&amp;eacute;t&amp;eacute;s locales mobilisent les conflits comme des sources d&amp;rsquo;int&amp;eacute;gration et de coh&amp;eacute;sion sociale. En d&amp;eacute;finitive, ce panel se pr&amp;eacute;sente comme une contribution qui offre des r&amp;eacute;cits alternatifs, aux portraits m&amp;eacute;diatiques et institutionnels qui sont largement fatalistes et nient les capacit&amp;eacute;s des soci&amp;eacute;t&amp;eacute;s locales, particuli&amp;egrave;rement les mand&amp;eacute;s, &amp;agrave; vivre ensemble dans la coh&amp;eacute;sion sociale en C&amp;ocirc;te d&amp;rsquo;Ivoire. Les quatre communications suivantes pr&amp;eacute;senteront des &amp;eacute;tudes de cas o&amp;ugrave; les conflits sociaux sont des ressources d&amp;rsquo;int&amp;eacute;gration et de coh&amp;eacute;sion sociale en C&amp;ocirc;te d&amp;rsquo;Ivoire.&lt;br \/&gt;Mots cl&amp;eacute;s : int&amp;eacute;gration, coh&amp;eacute;sion sociale, conflits sociaux, strat&amp;eacute;gies d&amp;rsquo;acteurs, C&amp;ocirc;te d&amp;rsquo;Ivoire&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Conflits sociaux autour des ressources naturelles : ressources d'int\u00e9gration sociale dans le nord de la C\u00f4te d\u2019Ivoire&lt;br&gt;&lt;small&gt;Seydou Kone&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/9M61IOG6S91UaMdGdnXyMpVCuWqCZlgcPLpWyEr0.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Perceptions des in\u00e9galit\u00e9s sociales et conflits ethniques \u00e0 Azagui\u00e9 : quelles implications sur la coh\u00e9sion sociale ?&lt;br&gt;&lt;small&gt;Youssouf Meite&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/TJHA4vfNNxHUPufWmZ9P5JaFj8yRZ3WVUNYqYEAj.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Conflits Gu\u00e9r\u00e9-Burkinab\u00e9 \u00e0 Guiglo: &quot;PlanterPartager&quot;, int\u00e9gration et coh\u00e9sion sociale \u00e0 l\u2019ouest de la C\u00f4te d\u2019Ivoire&lt;br&gt;&lt;small&gt;Boris Olivier Glode&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/Dq1keAp6GLM8FgAaata2LDAS09beRoQfG2RGqYzZ.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Conflits sociaux, mariages interethniques, int\u00e9gration et coh\u00e9sion sociale dans le district d\u2019Abidjan (C\u00f4te d\u2019Ivoire)&lt;br&gt;&lt;small&gt;Soho Rusticot Droh de Bloganqeaux&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/Blee1bPNUxDvwPi9FIJm7chhnHw5MA6E9Ctxyjhk.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n            data-category=\"\"\n            data-category-ids=\"\"\n            data-span-all=\"\"\n                          style=\"background-color: #347694;; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Conflits sociaux comme sources d\u2019int\u00e9gration et de coh\u00e9sion sociale en C\u00f4te d\u2019Ivoire<\/span>\n              <\/div>\n              <div class=\"span_room\"><span><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  18:00-19:30                <\/span><\/div>\n\n              \n            <\/div>\n\n\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6e3-5482-6844-93fa-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Mining the Vein of Risk: Mineral Extraction and Social (In)Stability in Burkina Faso &amp; Mali\"\n            data-abs-nbr=\"\"\n            data-ystart=\"18\"\n            data-yend=\"19.5\"\n            data-time=\"18:00-19:30\"\n            data-room=\"1\"\n            data-room-id=\"1eb9784f-d03a-66c2-bf5b-06740b380f04\"\n            data-room-name=\"Room 2\"\n            data-day=\"2\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Bettina Engels&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/4167199814&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/4167199814 &lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: After the Boom Comes the Bust? Notions of \u201cSecurity\u201d in Mining Investment Decisions&lt;br&gt;&lt;small&gt;Diana Ayeh&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/3zzyiDKnSj4uLTuMKy1rWc2NkbcBfBsaEQvbv2nr.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Living in her Village: artisanal mining and migration in the Balan-Bakama&lt;br&gt;&lt;small&gt;Esther K\u00fchn&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/wCUK3d4jJ9mUF6K3Aer2IBk1MZ1apmEBUTcw8zDW.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: L\u2019ar\u00e8ne de l\u2019orpaillage et les comp\u00e9titions autour des centrales d\u2019achat d\u2019or dans la commune de Misseni&lt;br&gt;&lt;small&gt;N'gna TRAORE&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/FPuWNCr2zGkghas0mD2HWYPq2uZWLxqRe15ccqA8.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Ressources naturelles et action publique au Mali : cas de la mine de Morila dans la localit\u00e9 de Sanso.&lt;br&gt;&lt;small&gt;Tiemoko Troare&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/c5Vvviowk5qzCEBGjn9jjjpwE6cGdmQFNvYJTZjJ.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n            data-category=\"\"\n            data-category-ids=\"\"\n            data-span-all=\"\"\n                          style=\"background-color: #347694;; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Mining the Vein of Risk: Mineral Extraction and Social (In)Stability in Burkina Faso & Mali<\/span>\n              <\/div>\n              <div class=\"span_room\"><span><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  18:00-19:30                <\/span><\/div>\n\n              \n            <\/div>\n\n\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6d1-4c04-6922-b9a6-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Re-Inventing Islam: Muslims as Agents of Change in 20th &amp; 21st Century West Africa\"\n            data-abs-nbr=\"\"\n            data-ystart=\"18\"\n            data-yend=\"19.5\"\n            data-time=\"18:00-19:30\"\n            data-room=\"2\"\n            data-room-id=\"1eb9784f-fcef-6bae-b2fa-06740b380f04\"\n            data-room-name=\"Room 3\"\n            data-day=\"2\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Alice Degorce&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/8485424061&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/8485424061&lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: L\u2019\u00e9mergence du leader religieux musulman Fa Ousmane Bodian en Basse-Casamance (S\u00e9n\u00e9gal)&lt;br&gt;&lt;small&gt;Monica Labonia&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/IK0qFmHy6x5etKImq3Jmc3x3z0vSIt5rUDBEAL5U.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Generations at Odds: The Controversial Political Candidacy of an Imam in Benin (2019)&lt;br&gt;&lt;small&gt;Fr\u00e9d\u00e9rick Madore&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/pWb48GN1k4BAqaOIdjX0AAOsxaZ1oSvJsckj2YPs.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Capturing the Rapid Growth of Islam  and the Adoption of Scripturalist Reforms in Burkina Faso From 1920-1970&lt;br&gt;&lt;small&gt;Jesse Miller&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/60jO4mOUP79PrMH7Gsb9vt78tSWzaKO9q1lNTOrl.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Contested cosmopolis: arabic-islamic scholarship in contemporary Nigeria&lt;br&gt;&lt;small&gt;Sulaiman Adewale Alagunfon&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/ocAlbL7xyvblD65TQLC0L7V9OurHIwzjqadzLhuu.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n            data-category=\"\"\n            data-category-ids=\"\"\n            data-span-all=\"\"\n                          style=\"background-color: #347694;; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Re-Inventing Islam: Muslims as Agents of Change in 20th & 21st Century West Africa<\/span>\n              <\/div>\n              <div class=\"span_room\"><span><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  18:00-19:30                <\/span><\/div>\n\n              \n            <\/div>\n\n\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6e5-4f1c-6c4a-9311-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"The Politics of Knowledge: Education &amp; Research in States of Insecurity\"\n            data-abs-nbr=\"\"\n            data-ystart=\"18\"\n            data-yend=\"19.5\"\n            data-time=\"18:00-19:30\"\n            data-room=\"3\"\n            data-room-id=\"1eb97850-1f96-61ee-8550-06740b380f04\"\n            data-room-name=\"Room 4\"\n            data-day=\"2\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Kajsa Hallberg Adu&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/7945735840&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/7945735840 &lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Knowledge Production Asymmetries and Creativities in Political Science: Mapping the discipline in Ghana&lt;br&gt;&lt;small&gt;Kajsa Hallberg Adu&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/LxtpVCoWzNpJ0D8GHLT3d6wuAUn4VI5J3sRdqocW.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Initiatives de r\u00e9silience en contexte d\u2019ins\u00e9curit\u00e9 : l\u2019approche safe school et l\u2019\u00e9ducation en situation d\u2019urgence&lt;br&gt;&lt;small&gt;Amado Kabor\u00e9&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/sjOdDvVejpW3CmhQnAOZFSDGJp9brShUinJrY1I6.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Hope and Transformation through Free High School Education: Exploring Ghana\u2019s 2016 Elections Campaign Rhetoric and Beyond&lt;br&gt;&lt;small&gt;Dr Eric Opoku Mensah&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/1zcQn96faCowN7olXnxtWE51ifNkimITfJxe0k3J.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: From Kotia-Nima (1968) to Nima, le fils du bonheur (2018): colonial education in francophone West African memoirs&lt;br&gt;&lt;small&gt;Marcia Tiede&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/dDSAPtv5e2CM5ezFvG3N8fPYsdhP7Z23xBGpjNLq.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n            data-category=\"\"\n            data-category-ids=\"\"\n            data-span-all=\"\"\n                          style=\"background-color: #347694;; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>The Politics of Knowledge: Education & Research in States of Insecurity<\/span>\n              <\/div>\n              <div class=\"span_room\"><span><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  18:00-19:30                <\/span><\/div>\n\n              \n            <\/div>\n\n\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6d7-f6e7-6fe6-b72f-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"ROUNDTABLE: Publish or Perish in the Postcolony: Struggling to Decolonize African Studies\"\n            data-abs-nbr=\"\"\n            data-ystart=\"14\"\n            data-yend=\"15.5\"\n            data-time=\"14:00-15:30\"\n            data-room=\"6\"\n            data-room-id=\"1ebc930b-2800-6c7a-892b-06740b380f04\"\n            data-room-name=\"Plenary room\"\n            data-day=\"3\"\n            data-abs-path=\"https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/pJiMdRmTptlUkvVvUGVTkY4k4J17FydPAsh2OsMq.html\"\n            data-speaker=\"Rosa de Jorio; Fatoumata Ouattara; Mame Penda Ba; Baba Coulibaly; Maria Grosz-Ngat\u00e9\"\n            data-speakercell=\"Rosa de Jorio; Fatoumata Ouattara; Mame Penda Ba; Baba Coulibaly; Maria Grosz-Ngat\u00e9\"\n            data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Sten Hagberg&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/63088062945&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/63088062945&lt;\/a&gt;&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;This round-table will address the issue of production and publication of scholarship in the field of African Studies in the 2020s, particularly the compelling need to decolonize the way in which Africa-based knowledge production is reaching out, and, by extension, contributing to global knowledge production. Drawing on contemporary discussions on decolonizing academia, in this round-table we expect to share hands-on insights from experiences of putting these ideas into practice. The title &amp;ldquo;Publish or Perish in the Postcolony&amp;rdquo; aims to signal the fundamental unequal relationships in academic publishing, and to highlight that struggles to decolonize must start from everyday practices and scholarly engagements. The round-table brings together editors of scientific journals that, on a daily basis, are handling issues of how to promote African scholarship in social sciences and the humanities.&lt;\/p&gt;\n&lt;p&gt;Chair: Sten Hagberg, Editor-in-Chief, &lt;em&gt;kritisk etnografi: Swedish Journal of Anthropology&lt;\/em&gt;&lt;\/p&gt;\n&lt;ul&gt;\n&lt;li&gt;Rosa de Jorio, Editor-in-Chief, &lt;em&gt;Mande Studies: The Journal of the Mande Studies Association&lt;\/em&gt;&lt;\/li&gt;\n&lt;li&gt;Fatoumata Ouattara, former Editor-in-Chief, &lt;em&gt;Anthropologie &amp;amp; d&amp;eacute;veloppement&lt;\/em&gt;&lt;\/li&gt;\n&lt;li&gt;Mame Penda Ba, &lt;em&gt;Global Africa&lt;\/em&gt;&lt;\/li&gt;\n&lt;li&gt;Baba Coulibaly, Editor-in-Chief, &lt;em&gt;&amp;Eacute;tudes maliennes&lt;\/em&gt;&lt;\/li&gt;\n&lt;li&gt;Maria Grosz-Ngat&amp;eacute;, former Editor-in-Chief, &lt;em&gt;Africa Today&lt;\/em&gt;&lt;\/li&gt;\n&lt;\/ul&gt;&lt;br&gt;&lt;br&gt;\"\n            data-category=\"\"\n            data-category-ids=\"\"\n            data-span-all=\"1\"\n                          style=\"background-color: #347694;; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>ROUNDTABLE: Publish or Perish in the Postcolony: Struggling to Decolonize African Studies<\/span>\n              <\/div>\n              <div class=\"span_room\"><span>Plenary room<br\/><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  14:00-15:30                <\/span><\/div>\n\n              <div class=\"lecturer\"><span>Rosa de Jorio; Fatoumata Ouattara; Mame Penda Ba; Baba Coulibaly; Maria Grosz-Ngat\u00e9<\/span><\/div>\n            <\/div>\n\n\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6d8-6162-6542-b83a-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Break\"\n            data-abs-nbr=\"\"\n            data-ystart=\"15.5\"\n            data-yend=\"16\"\n            data-time=\"15:30-16:00\"\n            data-room=\"7\"\n            data-room-id=\"1ebca906-50f9-699a-806f-06740b380f04\"\n            data-room-name=\"Break\"\n            data-day=\"3\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"\"\n            data-category=\"Break\"\n            data-category-ids=\"685\"\n            data-span-all=\"1\"\n                          style=\"background-color: #e00063; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Break<\/span>\n              <\/div>\n              <div class=\"span_room\"><span>Break<br\/><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  15:30-16:00                <\/span><\/div>\n\n              \n            <\/div>\n\n\n                                <div style=\"background-color:#e00063; position: absolute !important ; height: 4px !important; left: 4px; right: 4px; bottom : 2px !important;  border\"><\/div>\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6e6-0fdf-6f90-9c00-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"ROUNDTABLE: Skin-lightening: Navigating Situated Geographies of Colourism \/ TABLE RONDE - D\u00e9pigmentation cosm\u00e9tique volontaire: naviguer entre les g\u00e9ographies situ\u00e9es du colorisme\"\n            data-abs-nbr=\"\"\n            data-ystart=\"16\"\n            data-yend=\"17.5\"\n            data-time=\"16:00-17:30\"\n            data-room=\"0\"\n            data-room-id=\"1eb9784f-8fbc-6c12-a3c5-06740b380f04\"\n            data-room-name=\"Room 1\"\n            data-day=\"3\"\n            data-abs-path=\"\"\n            data-speaker=\"Sam Adu-Gyamfi; Abla Sefako Akakpo; Adediran Daniel Ikuomola; Salma Eltahir\"\n            data-speakercell=\"Sam Adu-Gyamfi; Abla Sefako Akakpo; Adediran Daniel Ikuomola; Salma Eltahir\"\n            data-info=\"&lt;b&gt;Chairs: &lt;\/b&gt;Oulia Makkonen; Ulrika Trovalla; Clementina Amankwaah&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/3541023997&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/3541023997 &lt;\/a&gt;&lt;\/strong&gt;&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;Participants in roundtable:&lt;\/p&gt;\n&lt;p&gt;&lt;u&gt;Sam Adu-Gyamfi&lt;\/u&gt;, PhD, is a social historian of medicine and a senior lecturer at the department of History and Political studies at the Kwame Nkrumah University of Science and Technology, Ghana. He has conducted research within a team of researchers on the history of skin bleaching in Ghana from the 1950s until 2015. He will offer a social history of medicine at the roundtable. He has written: &amp;ldquo;Skin Bleaching Narratives Responses from Women Bleaches and Stakeholders in Ghana (1950s &amp;ndash; 2015)&amp;rdquo;.&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;&lt;u&gt;Sefako Akakpo&lt;\/u&gt; is a medical practitioner based in Togo. Akakpo works as a dermatologist and a researcher at the University of Lom&amp;eacute; Campus Hospital. She has published articles in collaboration with other researchers on skin-bleaching and its effects. She will bring the medical science representative from the West African francophone context. She has written &amp;ldquo;Systemic complications during voluntary cosmetic depigmentation among women in Togo: A case-control study&amp;rdquo; and &amp;ldquo;Acne and skin bleaching in Lom&amp;eacute;, Togo&amp;rdquo;.&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;&lt;u&gt;Adediran Daniel Ikuomola&lt;\/u&gt;, PhD, is an Associate Professor in the Department of Sociology\/Criminology and Security Studies, Adekunle Ajasin University, Nigeria. His primary research interest cuts across issues on security, youth resilience, deviance, survival dynamics and migration with emphasis on lifestyle and self-control theories. He has worked on skin lightening within the Nollywood industry and also worked on sexualisation and Albinism and written the articles. &amp;ldquo;The Stars Must Shine: Nollywood Talent Scouts&amp;rsquo; Influence on Theatre Arts Students&amp;rsquo; Body Image in Nigerian Universities&amp;rdquo; and &amp;ldquo;Beyond Asexualization: Narratives of Sexual Objectification of Persons with Albinism in Nigeria.&amp;rdquo;&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;&lt;span style=&quot;text-decoration: underline;&quot;&gt;Salma Eltahir,&lt;\/span&gt; B.Pharm, University of Khartoum, MSc Global Health, Uppsala University&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;&lt;strong&gt;&amp;nbsp;&lt;\/strong&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Skin-lightening: Navigating Situated Geographies of Colourism&lt;br&gt;&lt;small&gt;Ulrika Trovalla&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/l8PGNQjdjtLTVKeqJfXqq7WqHwKdWoIiBmZxLnUs.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Probl\u00e9matique de la d\u00e9pigmentation cosm\u00e9tique volontaire au Togo&lt;br&gt;&lt;small&gt;Abla Sefako Akakpo&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/1JNpSrADRjkb1hdkEbWFl8G2osHtIEVL1Y7e9gTy.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n            data-category=\"\"\n            data-category-ids=\"\"\n            data-span-all=\"\"\n                          style=\"background-color: #347694;; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>ROUNDTABLE: Skin-lightening: Navigating Situated Geographies of Colourism \/ TABLE RONDE - D\u00e9pigmentation cosm\u00e9tique volontaire: naviguer entre les g\u00e9ographies situ\u00e9es du colorisme<\/span>\n              <\/div>\n              <div class=\"span_room\"><span><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  16:00-17:30                <\/span><\/div>\n\n              <div class=\"lecturer\"><span>Sam Adu-Gyamfi; Abla Sefako Akakpo; Adediran Daniel Ikuomola; Salma Eltahir<\/span><\/div>\n            <\/div>\n\n\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6e8-1a28-6946-be11-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Subjectivit\u00e9s politiques et pluralit\u00e9 d\u2019agir politique en contexte postcolonial et d\u2019extraversion\"\n            data-abs-nbr=\"\"\n            data-ystart=\"16\"\n            data-yend=\"17.5\"\n            data-time=\"16:00-17:30\"\n            data-room=\"1\"\n            data-room-id=\"1eb9784f-d03a-66c2-bf5b-06740b380f04\"\n            data-room-name=\"Room 2\"\n            data-day=\"3\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"&lt;b&gt;Chairs: &lt;\/b&gt;Ana\u00efs M\u00e9nard; Marie Deridder; Romaine Konseiga&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/7336551646&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/7336551646&lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: D\u00e9forestation et militantisme par temps de \u2018crise\u2019 en Sierra Leone&lt;br&gt;&lt;small&gt;Ana\u00efs M\u00e9nard&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/qm1s91p485RQPGyLswspF1iEu7Uxv6RrRsyxLQBm.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Action collective et nature du pouvoir : le partage des b\u00e9n\u00e9fices autour du barrage de Ziga, au Burkina Faso&lt;br&gt;&lt;small&gt;Romaine Konseiga&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/GQMa4yKw8XlVubSNFAJFwpGtYjUZj1QTxK52CiWa.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Beyond EU presence in Niger: social movements' response to Western proxy intervention.&lt;br&gt;&lt;small&gt;Vladimir Blaiotta&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/snMWHRlSefnJBJG1HpKEpzYtFV0IX1kPgkfHMRhJ.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: L\u2019AMARLIM : \u00e9mergence d\u2019un front contestataire rapatri\u00e9 de la Libye au Mali&lt;br&gt;&lt;small&gt;Almamy Sylla&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/CDttpMD9mNMadBeNem5HSVMgoeB7NLkjSMfb6dtS.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;5: Militer contre la politique migratoire europ\u00e9enne par temps de \u00ab crise \u00bb au Mali&lt;br&gt;&lt;small&gt;Marie Deridder&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/DM0TxEoqfzGocWJ7YeYc4pcBkZPz7c6iwDAWCLL9.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n            data-category=\"\"\n            data-category-ids=\"\"\n            data-span-all=\"\"\n                          style=\"background-color: #347694;; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Subjectivit\u00e9s politiques et pluralit\u00e9 d\u2019agir politique en contexte postcolonial et d\u2019extraversion<\/span>\n              <\/div>\n              <div class=\"span_room\"><span><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  16:00-17:30                <\/span><\/div>\n\n              \n            <\/div>\n\n\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6e6-bfa5-67a4-870a-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Arts and Artists in Action in the Mande and the Sahel: The Currency of Artistiya during Crisis and Beyond\"\n            data-abs-nbr=\"\"\n            data-ystart=\"16\"\n            data-yend=\"17.5\"\n            data-time=\"16:00-17:30\"\n            data-room=\"2\"\n            data-room-id=\"1eb9784f-fcef-6bae-b2fa-06740b380f04\"\n            data-room-name=\"Room 3\"\n            data-day=\"3\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Alisa LaGamma&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;:&amp;nbsp; &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/3590466470&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/3590466470&lt;\/a&gt;&lt;\/p&gt;\n&lt;p&gt;&amp;nbsp;&lt;\/p&gt;\n&lt;p&gt;As many observers of art and artists in West Africa have noted, the arts of the region, whether visual, verbal, or plastic, are fundamentally performative in the linguistic sense of the word: the arts&amp;nbsp;&lt;u&gt;do&lt;\/u&gt;&amp;nbsp;things. Among the many things they do, they denote and challenge identity, educate new generations, restore torn social threads, and speak truth to power. Artists were performing their artistry long before colonization, though they may not have thought of themselves as artists so much as masters of their crafts since no language in the area has an indigenous term for &amp;ldquo;artist.&amp;rdquo; Post-colonially, the concept of&amp;nbsp;&lt;em&gt;artistiya,&lt;\/em&gt;&amp;nbsp;(&amp;ldquo;artist-ness&amp;rdquo; or the condition of being an artist), as ethnomusicologist Ryan Skinner observes in&amp;nbsp;&lt;em&gt;Bamako Sounds: The Afropolitan Ethics of Malian Music&lt;\/em&gt;, was a conditional but productive form of identity that went beyond pre-colonial categories. With the advent of local television production in the 1980s that featured artists of all types, the category of &amp;ldquo;artiste&amp;rdquo; and the performance of&amp;nbsp;&lt;em&gt;artistiya&lt;\/em&gt;&amp;nbsp;gained renown. During times of crisis, the visibility of the arts is heightened: during the brief war with Burkina Faso in 1986, the songs of Banzoumana Sissoko were played constantly on the radio to stir the patriotism of the population. After the electoral crisis of 1997 that saw the Malian government and its opposition in such grave conflict that elections had to be postponed multiple times, the griot association of Bamako was called upon to negotiate peace and the restoration of social order. In response to the several 2012 crises in Mali, the diverse voices and actions of artists have held forth in conversations about the development of the country and its future security. Several new centers, associations, and organizations founded by entrepreneurial Malians have emerged as foci for artistic production, dialogue, and civic action. Supported by both government agencies and civil society organizations, these centers of activity typically are at great geographical distance from the violence that continues in the northern regions of the country, but they are never far from it in their missions and planning as evidenced by the periodic public actions that take place in Bamako and afar. The papers in this panel explore the historical range of responses of the arts to conflict, economic and social insecurities and the need for new artistic organizations to foster reconciliation, unity, and peace.&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Sahelian Narratives Past and Present and the Making of an Exhibition:  \u201cSahel:  Art and Empire on the Shores of the Sahara\u201d&lt;br&gt;&lt;small&gt;Alisa LaGamma&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/km8wKBCGWNE7qpvU1mKf0su1gEUquoDo6iSu2ATA.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: T\u00e8g\u00e8re Tulon, Handclapping Songs: a Seminal but Endangered Mande Tradition&lt;br&gt;&lt;small&gt;Lucy Duran&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/cUvvznBMG1Sv9EfUiRnqOI2gzfcW6ndpO4koT5hE.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Turning Pain into Action: Histories and Potential Futures for the Visual Arts in Mali&lt;br&gt;&lt;small&gt;Paul Davis&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/84DevyXGIn8BssXlc2E2DBIN3R0sxjKU1KuaUk7K.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Verbal Arts and Artists in the Service of Peace and Development&lt;br&gt;&lt;small&gt;Barbara Hoffman&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/3Ybhw1h2Vc1dsyaL5fo2H6vJCFG2qIRTcCaPcd9x.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n            data-category=\"\"\n            data-category-ids=\"\"\n            data-span-all=\"\"\n                          style=\"background-color: #347694;; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Arts and Artists in Action in the Mande and the Sahel: The Currency of Artistiya during Crisis and Beyond<\/span>\n              <\/div>\n              <div class=\"span_room\"><span><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  16:00-17:30                <\/span><\/div>\n\n              \n            <\/div>\n\n\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6e8-6228-6afc-8f20-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Systems of In\/Justice: Challenges &amp; Paths to Order beyond State Legality\"\n            data-abs-nbr=\"\"\n            data-ystart=\"16\"\n            data-yend=\"17.5\"\n            data-time=\"16:00-17:30\"\n            data-room=\"3\"\n            data-room-id=\"1eb97850-1f96-61ee-8550-06740b380f04\"\n            data-room-name=\"Room 4\"\n            data-day=\"3\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Molly Sundberg&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/8485424061&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/8485424061&lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: Crises et violence juv\u00e9nile en C\u00f4te d\u2019Ivoire : analyse critique du ph\u00e9nom\u00e8ne des enfants &quot;microbes&quot; \u00e0 Abobo&lt;br&gt;&lt;small&gt;Amognima Armelle Tania Andoh&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/C8jGBR3sDCVpeP4dKB7mQVBBgtJ7qu9Pge9pmk3P.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: Proc\u00e8s de sorcellerie en C\u00f4te d\u2019Ivoire contemporaine : \u00e0 cheval entre justice coutumi\u00e8re et justice p\u00e9nale&lt;br&gt;&lt;small&gt;Syna Ouattara&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/aPsJyoqLsN8lod5RQmstzVbhruGEnPYl9WGUIYRA.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: La dynamique des cadets sociaux face aux jacqueries dans le p\u00e9rim\u00e8tre SEMRY du bassin m\u00e9ridional du lac Tchad&lt;br&gt;&lt;small&gt;Antoinette Danebai Lamana&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/WCiq4qOmGskbDYkeC97lL1mrmCuoxr7691NowunQ.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: Extr\u00e9misme violent et r\u00e9silience communautaire au centre du Mali&lt;br&gt;&lt;small&gt;ALY TOUNKARA&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/bJ3VjpngqbFwDb0au2t8tOKMILEtOwRs0hX2VviC.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n            data-category=\"\"\n            data-category-ids=\"\"\n            data-span-all=\"\"\n                          style=\"background-color: #347694;; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Systems of In\/Justice: Challenges & Paths to Order beyond State Legality<\/span>\n              <\/div>\n              <div class=\"span_room\"><span><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  16:00-17:30                <\/span><\/div>\n\n              \n            <\/div>\n\n\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6e7-2323-6cfe-a8a4-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Break\"\n            data-abs-nbr=\"\"\n            data-ystart=\"17.5\"\n            data-yend=\"18\"\n            data-time=\"17:30-18:00\"\n            data-room=\"7\"\n            data-room-id=\"1ebca906-50f9-699a-806f-06740b380f04\"\n            data-room-name=\"Break\"\n            data-day=\"3\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"\"\n            data-category=\"Break\"\n            data-category-ids=\"685\"\n            data-span-all=\"1\"\n                          style=\"background-color: #e00063; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Break<\/span>\n              <\/div>\n              <div class=\"span_room\"><span>Break<br\/><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  17:30-18:00                <\/span><\/div>\n\n              \n            <\/div>\n\n\n                                <div style=\"background-color:#e00063; position: absolute !important ; height: 4px !important; left: 4px; right: 4px; bottom : 2px !important;  border\"><\/div>\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1eb9c6e8-dbce-6410-9f59-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"The Plasticity of Aesthetic Engagement: Contemporary &amp; Historical Cases of Artistic Production\"\n            data-abs-nbr=\"\"\n            data-ystart=\"18\"\n            data-yend=\"19.5\"\n            data-time=\"18:00-19:30\"\n            data-room=\"6\"\n            data-room-id=\"1ebc930b-2800-6c7a-892b-06740b380f04\"\n            data-room-name=\"Plenary room\"\n            data-day=\"3\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"&lt;b&gt;Chair: &lt;\/b&gt;Ryan Skinner&lt;br&gt;&lt;br&gt;&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/69860631719&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/69860631719&lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;1: A New Global Presence in Hip Hop with Guinean, Senegalese, and Malian Roots&lt;br&gt;&lt;small&gt;Eric Charry&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/NeAD1GDwL0lCrvbKdAEGP3gBor9gwNgj92vhCvWt.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;2: The Lisbon Project: &quot;African Ivories in the Atlantic World, 1500-1800&quot;&lt;br&gt;&lt;small&gt;Peter Mark&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/4u9VIiAMIAJImsAvN1Egtklp6RILOmoxIwpHYqMY.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;3: Cinematic Griot, Afropolitan Subject: The Ethics and Aesthetics of Dani Kouyat\u00e9&lt;br&gt;&lt;small&gt;Ryan Skinner&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/ugXIVFsrZ5KuC5fZ8hE72x4zmCGmq3TKtWIXkeYJ.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;4: La fictionnalisation du terrorisme dans 'La route des clameurs' de Ousmane Diarra&lt;br&gt;&lt;small&gt;Lassina Coulibaly&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/iu5iX58l3TfaUuKigTwtLFPHyoNgq0o23BSFCxBx.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;&lt;br&gt;&lt;br\/&gt;5: D\u00e9sali\u00e9ner autrement avec Cheikh Anta Diop&lt;br&gt;&lt;small&gt;Franck Kouadio&lt;\/small&gt;&lt;br&gt;&lt;small&gt;&lt;a href='https:\/\/aic-atlas.s3.eu-north-1.amazonaws.com\/projects\/1eb9784e-04c0-6452-a320-06740b380f04\/documents\/bxtP0OAVLmLJeRBif7FquPNRuXnH25z7KkelRtpl.html' target='_blank'&gt;Show abstract&lt;\/a&gt;&lt;\/small&gt;\"\n            data-category=\"\"\n            data-category-ids=\"\"\n            data-span-all=\"1\"\n                          style=\"background-color: #347694;; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>The Plasticity of Aesthetic Engagement: Contemporary & Historical Cases of Artistic Production<\/span>\n              <\/div>\n              <div class=\"span_room\"><span>Plenary room<br\/><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  18:00-19:30                <\/span><\/div>\n\n              \n            <\/div>\n\n\n            \n          <\/div>\n\n      \n          <div class=\"event event-extra\"\n            data-id=\"1ebca061-1390-6c46-a561-06740b380f04\"\n            data-project=\"1eb9784e-04c0-6452-a320-06740b380f04\"\n            data-title=\"Concluding Remarks \/ Remarques finales\"\n            data-abs-nbr=\"\"\n            data-ystart=\"19.5\"\n            data-yend=\"19.75\"\n            data-time=\"19:30-19:45\"\n            data-room=\"6\"\n            data-room-id=\"1ebc930b-2800-6c7a-892b-06740b380f04\"\n            data-room-name=\"Plenary room\"\n            data-day=\"3\"\n            data-abs-path=\"\"\n            data-speaker=\"\"\n            data-speakercell=\"\"\n            data-info=\"&lt;p&gt;&lt;strong&gt;Zoom&lt;\/strong&gt;: &lt;a href=&quot;https:\/\/uu-se.zoom.us\/j\/69860631719&quot; target=&quot;_blank&quot; rel=&quot;noopener&quot;&gt;https:\/\/uu-se.zoom.us\/j\/69860631719&lt;\/a&gt;&lt;\/p&gt;&lt;br&gt;&lt;br&gt;\"\n            data-category=\"\"\n            data-category-ids=\"\"\n            data-span-all=\"1\"\n                          style=\"background-color: #347694;; color: white;\"\n                      >\n\n            <div class=\"event_content\">\n              <div class=\"title\">\n                                <span>Concluding Remarks \/ Remarques finales<\/span>\n              <\/div>\n              <div class=\"span_room\"><span>Plenary room<br\/><\/span><\/div>\n              <div class=\"time\">\n                <span>\n                  19:30-19:45                <\/span><\/div>\n\n              \n            <\/div>\n\n\n            \n          <\/div>\n\n      \n      <div id=\"eventInfo\" class=\"modal fade bs-example-modal-lg\" tabindex=\"-1\" role=\"dialog\" style=\"font-size: medium; line-height: normal; text-transform: none;\">\n        <div class=\"modal-dialog\">\n          <div class=\"modal-content\">\n            <div class=\"modal-header\">\n              <button type=\"button\" class=\"close\" data-dismiss=\"modal\" aria-label=\"Close\">\n                <span aria-hidden=\"true\">&times;<\/span><\/button>\n              <h4 class=\"modal-title\"><\/h4>\n            <\/div>\n            <div class=\"modal-body\">\n              <p class=\"modal-speaker\"><\/p>\n              <p class=\"modal-time\"><\/p>\n              <p class=\"modal-info\"><\/p>\n              <p id=\"modal-abs\"><\/p>\n              <p id=\"modal-abs-oldie\">\n                <span style=\"display: none;\">Du anv\u00e4nder en f\u00f6r\u00e5ldrar webbl\u00e4sare.<\/span>\n                <a id=\"abs-url-oldie\" target=\"_blank\" style=\"display: none;\">Klicka f\u00e4r f\u00f6r att l\u00e4sa bidraget<\/a>\n                <iframe id=\"abs-iframe-oldie\" width=\"100%\" height=\"300px\"><\/iframe>\n              <\/p>\n              <i id=\"modal-abs-spinner\" class=\"fa fa-spinner fa-spin\" aria-hidden=\"true\" style=\"display: none;\"><\/i>\n            <\/div>\n            <div class=\"modal-footer\">\n              <span style=\"text-align: left; 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